Comparison between the yeast flora of Middle Eastern and Western European soft drinks

1976 ◽  
Vol 42 (4) ◽  
pp. 523-532 ◽  
Author(s):  
F. E. M. J. Sand ◽  
A. M. van Grinsven
2003 ◽  
Vol 8 (7) ◽  
pp. 325-327 ◽  
Author(s):  
Mustafa Ozbilgin ◽  
Geraldine Healy

Mainstream work on careers tends to be situated within an individualistic paradigm and against a North American/Western European context (although frequently unacknowledged). This paper throws new conceptual and contextual insights on the career concept through its exploration of careers in the Middle East. It draws on articles included in two special issues on career development in the Middle East published in Career Development International, and demonstrates how careers are intertwined with history, politics, organisational practices and structures as well as the individual self. Importantly it identifies the interconnectedness of the Middle East with the rest of the world and how this impacts on individual careers. Through this regional lens, the complexity and diversity of the career concept is brought into sharp focus.


2020 ◽  
Vol 4 (1-2) ◽  
pp. 40-65
Author(s):  
S.R. Goldstein-Sabbah

Abstract This article explores aspects of Middle Eastern and North African (mena) Jewry in the first half of the twentieth century through their engagement with philanthropy. Specifically, this article demonstrates how many urban Jewish communities in mena adopted and adapted Western European philanthropic structures to fit the needs of their local communities by engaging with multiple public spheres (Jewish, Arab, imperial) that were, at times, in conflict with each other. By highlighting the transnational nature of mena Jewry in the twentieth century, this article demonstrates the importance of philanthropic networks as an articulation of power and social status. Finally, this piece suggests that local Jewish philanthropic initiatives can act as a prism by which we understand power structures within transnational religious networks.


Milton in Translation is an unprecedented collaboration that demonstrates the breadth of John Milton’s international reception from the seventeenth century through today. The volume presents new essays on the translation of Milton’s works written by an international roster of experts. Chapters are grouped geographically but also, by and large, chronologically. The chapters on the twenty-three individual languages are framed by an introduction and two major chapters on the global reach and the aural nature of Milton’s poetry at the beginning, and an epilogue at the end: ‘Part II: Influential Translations’ (English, Latin, German, French); ‘Part III: Western European and Latin American Translations’ (Dutch, Estonian, Finnish, Icelandic, Italian, Portuguese, European Spanish, Latin American Spanish), ‘Part IV: Central and Eastern European Translations’ (Bulgarian, Czech, Hungarian, Polish, Serbian/Montenegrin, Serbo-Croatian languages), ‘Part V: Middle Eastern Translations’ (Arabic, Hebrew, Persian), and ‘Part VI: East Asian Translations’ (Chinese, Japanese, Korean).


BMJ Open ◽  
2019 ◽  
Vol 9 (2) ◽  
pp. e022640 ◽  
Author(s):  
Tarja I Kinnunen ◽  
Kåre R Richardsen ◽  
Line Sletner ◽  
Leila Torgersen ◽  
Christine Sommer ◽  
...  

ObjectivesTo explore ethnic differences in changes in body mass index (BMI) from the age of 18 years to 3 months postpartum.DesignA population-based cohort study.SettingChild Health Clinics in Oslo, Norway.ParticipantsParticipants were 811 pregnant women (mean age 30 years). Ethnicity was categorised into six groups.Primary outcome measuresThe outcome variable was BMI (kg/m2) measured at the age of 18 and 25 years, at prepregnancy and at 3 months postpartum. Body weight at 18 years, 25 years and prepregnancy were self-reported in early pregnancy, while body height and weight at 3 months postpartum were measured. The main statistical method was generalised estimating equations, adjusted for age. The analyses were stratified by parity due to ethnicity×time×parity interaction (p<0.001).ResultsPrimiparous South Asian women had a 1.45 (95% CI 0.39 to 2.52) kg/m² higher and Middle Eastern women had 1.43 (0.16 to 2.70) kg/m2higher mean BMI increase from 18 years to postpartum than Western European women. Among multiparous women, the mean BMI increased 1.99 (1.02 to 2.95) kg/m2more in South Asian women, 1.48 (0.31 to 2.64) kg/m2more in Middle Eastern women and 2.49 (0.55 to 4.42) kg/m2more in African women than in Western European women from 18 years to prepregnancy. From 18 years to postpartum, the mean increase was 4.40 (2.38 to 6.42) kg/m2higher in African women and 1.94 to 2.78 kg/m2higher in the other groups than in Western European women.ConclusionsMultiparous women of ethnic minority origin seem substantially more prone to long-term weight gain than multiparous Western European women in Norway.


PsycCRITIQUES ◽  
2013 ◽  
Vol 58 (22) ◽  
Author(s):  
Michael Connor

1970 ◽  
pp. 36-47
Author(s):  
Fadwa Al-Labadi

The concept of citizenship was introduced to the Arab and Islamic region duringthe colonial period. The law of citizenship, like all other laws and regulations inthe Middle East, was influenced by the colonial legacy that impacted the tribal and paternalistic systems in all aspects of life. In addition to the colonial legacy, most constitutions in the Middle East draw on the Islamic shari’a (law) as a major source of legislation, which in turn enhances the paternalistic system in the social sector in all its dimensions, as manifested in many individual laws and the legislative processes with respect to family status issues. Family is considered the nucleus of society in most Middle Eastern countries, and this is specifically reflected in the personal status codes. In the name of this legal principle, women’s submission is being entrenched, along with censorship over her body, control of her reproductive role, sexual life, and fertility.


2016 ◽  
pp. 425-434
Author(s):  
Dan Michman

The percentage of victimization of Dutch Jewry during the Shoah is the highest of Western, Central and Southern Europe (except, perhaps of Greece), and close to the Polish one: 75%, more than 104.000 souls. The question of disproportion between the apparent favorable status of the Jews in society – they had acquired emancipation in 1796 - and the disastrous outcome of the Nazi occupation as compared to other countries in general and Western European in particular has haunted Dutch historiography of the Shoah. Who should be blamed for that outcome: the perpetrators, i.e. the Germans, the bystanders, i.e. the Dutch or the victims, i.e. the Dutch Jews? The article first surveys the answers given to this question since the beginnings of Dutch Holocaust historiography in the immediate post-war period until the debates of today and the factors that influenced the shaping of some basic perceptions on “Dutch society and the Jews”. It then proceeds to detailing several facts from the Holocaust period that are essential for an evaluation of gentile attitudes. The article concludes with the observation that – in spite of ongoing debates – the overall picture which has accumulated after decades of research will not essentially being altered. Although the Holocaust was initiated, planned and carried out from Berlin, and although a considerable number of Dutchmen helped and hid Jews and the majority definitely despised the Germans, considerable parts of Dutch society contributed to the disastrous outcome of the Jewish lot in the Netherlands – through a high amount of servility towards the German authorities, through indifference when Jewish fellow-citizens were persecuted, through economically benefiting from the persecution and from the disappearance of Jewish neighbors, and through actual collaboration (stemming from a variety of reasons). Consequently, the picture of the Holocaust in the Netherlands is multi-dimensional, but altogether puzzling and not favorable.


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