Raman spectrum of U4O9: a new interpretation of damage lines in UO2

2011 ◽  
Vol 43 (3) ◽  
pp. 455-458 ◽  
Author(s):  
L. Desgranges ◽  
G. Baldinozzi ◽  
P. Simon ◽  
G. Guimbretière ◽  
A. Canizares
Keyword(s):  
Raman Spectrum ◽  
New Interpretation

To β or not to β: A first look at the Raman spectrum of pure β-UO3

2020 ◽  
Author(s):  
Brianna Barth ◽  
Spano Tyler ◽  
Jeremiah Gruidl ◽  
Michael Lance ◽  
Roger Kapsimalis ◽  
...  
Keyword(s):  
Raman Spectrum

The Raman spectrum of solid hydrogen

1965 ◽  
Vol 26 (11) ◽  
pp. 615-620 ◽  
Author(s):  
E.J. Allin ◽  
A.H. M ◽  
V. Soots ◽  
H.L. Welsh
Keyword(s):  
Raman Spectrum ◽  
Solid Hydrogen

RAMAN SPECTRUM OF AgGaS2

1975 ◽  
Vol 36 (C3) ◽  
pp. C3-183-C3-184 ◽  
Author(s):  
D. J. LOCKWOOD ◽  
H. MONTGOMERY
Keyword(s):  
Raman Spectrum

GAS PHASE RAMAN SPECTRUM OF TCNQ AND PRESSURE DEPENDENCE OF THE MODES IN CRYSTALS OF TNCQ°

1981 ◽  
Vol 42 (C6) ◽  
pp. C6-323-C6-325
Author(s):  
C. Carlone ◽  
N. K. Hota ◽  
H. J. Stolz ◽  
M. Elbert ◽  
H. Kuzmany ◽  
...  
Keyword(s):  
Raman Spectrum ◽  
Gas Phase ◽  
Pressure Dependence

Esotericism and the “Coded Word” in Mormonism

2011 ◽  
Vol 2 (1) ◽  
pp. 29-54
Author(s):  
Clyde Forsberg Jr.
Keyword(s):  
Popular Religion ◽  
Latter Day Saints ◽  
Social Commentary ◽  
Joseph Smith ◽  
Playing Field ◽  
Book Of Mormon ◽  
Divine Inspiration ◽  
History Of ◽  
New Interpretation ◽  
New Religion

In the history of American popular religion, the Latter-day Saints, or Mormons, have undergone a series of paradigmatic shifts in order to join the Christian mainstream, abandoning such controversial core doctrines and institutions as polygamy and the political kingdom of God. Mormon historians have played an important role in this metamorphosis, employing a version (if not perversion) of the Church-Sect Dichotomy to change the past in order to control the future, arguing, in effect, that founder Joseph Smith Jr’s erstwhile magical beliefs and practices gave way to a more “mature” and bible-based self-understanding which is then said to best describe the religion that he founded in 1830. However, an “esoteric approach” as Faivre and Hanegraaff understand the term has much to offer the study of Mormonism as an old, new religion and the basis for a more even methodological playing field and new interpretation of Mormonism as equally magical (Masonic) and biblical (Evangelical) despite appearances. This article will focus on early Mormonism’s fascination with and employment of ciphers, or “the coded word,” essential to such foundation texts as the Book of Mormon and “Book of Abraham,” as well as the somewhat contradictory, albeit colonial understanding of African character and destiny in these two hermetic works of divine inspiration and social commentary in the Latter-day Saint canonical tradition.

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