The effects of cultural differences between the west and Saudi Arabia on emergency evacuation-clothing effects on walking speed

2014 ◽  
Vol 39 (4) ◽  
pp. 353-370 ◽  
Author(s):  
Majed Almejmaj ◽  
Brian Meacham ◽  
Jeanine Skorinko
Keyword(s):  
Saudi Arabia ◽  
Cultural Differences ◽  
Walking Speed ◽  
Emergency Evacuation ◽  
The West

Legitimizing Transformation without Calling it Change:Tajdīd, Iṣlāḥ, and Saudi Arabia’s Place in the Contemporary World

2015 ◽  
Vol 2 (1-2) ◽  
pp. 55-70
Author(s):  
Sean Foley
Keyword(s):  
Saudi Arabia ◽  
Political System ◽  
New Technologies ◽  
Social Institutions ◽  
Advanced Technology ◽  
The West ◽  
Contemporary World ◽  
The People ◽  
Diverse Society ◽  
Oil Revenues

For decades, many scholars have contended that Saudi Arabia is a fixed political system, where a conservative monarchy uses advanced technology, oil revenues, and religion to dominate the people. Such a system is often portrayed as inherently unstable, a seemingly never-ending series of collisions between an unchanging traditional political structure seeking to hold on to power at any cost and a dynamic modernity—a view encapsulated in a phrase expressed at virtually every public discussion of the Kingdom in the West: ‘you must admit that Saudi Arabia must change’. Ironically this phrase confirms what this article argues is a secret to the success of Saudi Arabia in the contemporary era: the ability to legitimize transformation without calling it change. No society is static, including Saudi Arabia. Throughout the Kingdom’s history, the defining social institutions have repeatedly utilized Tajdīd (Revival) and Iṣlāḥ (Reform) to respond to new technologies and the changing expectations of a diverse society. While Muslim scholars are most often entrusted to arbitrate this process, ordinary Saudis use this process to guide their actions in the various social spaces they encounter both at home and abroad. Critically, this process reflects the response of King Abdulaziz and the founders of the third Saudi state in the early twentieth century to the factors that had brought down previous Saudi states in the nineteenth century.

Family Background and Psychiatric Disorders

1973 ◽  
Vol 18 (3) ◽  
pp. 209-214 ◽  
Author(s):  
J. A. S. Marriott
Keyword(s):  
Cultural Differences ◽  
West Indies ◽  
Family Background ◽  
Developed Countries ◽  
University Hospital ◽  
Racial Groups ◽  
The West ◽  
Parental Absence ◽  
Psychiatric Units ◽  
The University

The admissions to the Psychiatric Unit of the University Hospital of the West Indies during a 15-month period from September 1966 to January 1968 have been reviewed with special reference to family background. Despite cultural differences the pattern of admissions was very similar to that of psychiatric units in more highly developed countries. The various racial groups in the island were represented and included a high proportion of white alcoholics. Parental absence in childhood was largely related to social class but there was a definite association between parental absence in childhood and psychologically precipitated depression.

scholarly journals The Applications of Intention (Qaedat al- Umu:r bi Maqasidaha) in Saudi Law: A Comparative Study

2020 ◽  
Vol 13 (2) ◽  
pp. 1
Author(s):  
Majed Al-Shaibani
Keyword(s):  
Saudi Arabia ◽  
Cultural Context ◽  
Comparative Law ◽  
The West ◽  
Theoretical Understanding ◽  
Sharia Law ◽  
The World ◽  
Similarities And Differences ◽  
New Vision ◽  
Western Law

The current study aims to tackle the theoretical understanding of intention as between Sharia and law. It addresses the similarities and differences in the analysis of interpretation of intention across sharia law and law. The paper contrasts between the two ways of dealing with the concept of intention that is both technical and intuitive, across law and religion. Starting from the hypothesis that the concept of intention in sharia law originated in classical contextual realities different from the contemporary realities of Saudi Arabia and become outdated, the study attempts to answer the following questions: How can the concept of intention be adapted to the new socio-economic realities of Saudi Arabia with its new vision toward the world? How can the concept of intentionality adopt by sharia benefits from the analysis of law theory relating to intention? In order to answer the questions of the study, the study adopts the comparative law methodology through which concept of intention is comparatively examined in both sharia and law. The research investigates the historical and cultural context that gives rise to the concept of intentionality in both sharia law and law, as it helps reflect on aspects of similarity and differences and how gap between the sharia law and law can be bridged. The collected data is obtained through comparing sharia law in Saudi Arabia to the law applied in the West. The study has reached a conclusion that the sound methodological application of the concept of intention in sharia law requires the integration of elements and concepts from the Western law concept of intention.

scholarly journals Psychological Effects of Rhythmic Entrainment and Trance Experience: A Review

2020 ◽  
Vol 8 (18) ◽  
Keyword(s):  
Cultural Differences ◽  
Psychological Effects ◽  
The West ◽  
Brain Waves ◽  
Basic Ability ◽  
Different Cultures ◽  
Fundamental Mechanism

Synchronization to music is a basic ability for humans and the key component of synchronization is to entrain a particular rhythm. EEG studies show that when we synchronize with a rhythm, our brain waves also synchronize. From this view, trance can be a state of consciousness that is a result of rhythmic entrainment of brain waves. It is known that Shamans perform a ceremony with drums and experience trance for centuries. Although using rhythm to mediate trance goes back to Shamanism, it is also a part of different cultures. Trance experience continues its existence with psychedelic trance dance in the West and also with dhikr and Sama in the East world. If we define the term of “trance” as “a state of wajd”, experiences of Shaman rituals, psychedelic dance and dhikr are similar, because of using rhythm as a mediator. In this review, comparison of the trance experiences shows that the psychological effects of rhythmic entrainment point to a fundamental mechanism beyond cultural differences. Keywords Rhythmic entrainment, synchronization, trance

scholarly journals THE CRISIS OF MODERNITY OF THE ARAB-ISLAMIC WORLD

2015 ◽  
Vol 9 (3) ◽  
pp. 1-9
Author(s):  
Raul Ludovic Bereczki
Keyword(s):  
Saudi Arabia ◽  
Cold War ◽  
Islamic Fundamentalism ◽  
The West ◽  
Western Modernity ◽  
The Enlightenment ◽  
Religious Sects ◽  
Crisis Of Modernity ◽  
The Cold War ◽  
Perverse Effect

The Westernization of Islam, which began at least two hundred years ago, has two major consequences: a positive one, meaning the enlightenment of the elites which tried to reform Islam; and a negative one, "the perverse effect of contact with the West", as the experts often call it, which consists of the development of religious sects within the Muslim societies. The direct and striking conclusion, upon first analysis, is that Islamic fundamentalism is the product of Western modernity. Of course, the line of explanation has its origin in colonial times, seen as a major disappointment by those Muslims who believed in the benefits of a European-style modernity, and continues with the Cold War period, with the examples of Saudi Arabia, Pakistan and Afghanistan, where the mobilization of Islamist elements was beneficial in the fight against the Soviet enemy and the active proselytism practiced by the latter.

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