A superiority–inferiority hypothesis on disparagement humor: The role of disposition toward ridicule

Author(s):  
Leonidas Hatzithomas ◽  
Maria C. Voutsa ◽  
Christina Boutsouki ◽  
Yorgos Zotos
Keyword(s):  
2019 ◽  
Vol 32 (4) ◽  
pp. 619-641 ◽  
Author(s):  
Karolina Koszałkowska ◽  
Monika Wróbel

Abstract The aim of the present study was to analyze the link between the five moral codes proposed in the Moral Foundations Theory and moral judgment of disparagement humor. We presented racist, sexist, homophobic, religion-disparaging and neutral jokes to a group of 108 participants, asking them whether they found laughing at a particular joke moral or immoral. Additionally, participants rated the level of amusement and disgust evoked by each joke. We also measured participants’ moral foundations profiles (Care, Fairness, Loyalty, Authority, and Sanctity). The results confirmed that Care and Fairness were significantly linked to moral judgment of racist, sexist and homophobic jokes, whereas Loyalty, Authority and Sanctity were associated with moral judgment of religion-disparaging jokes. Moreover, these relationships were mediated by emotional responses of amusement and disgust (except for racist jokes, for which we observed no mediating role of amusement).


2021 ◽  
pp. 136843022199879
Author(s):  
Hannah S. Buie ◽  
Thomas E. Ford ◽  
Andrew R. Olah ◽  
Catalina Argüello ◽  
Andrés Mendiburo-Seguel

Two experiments ( N = 449; 246 men, 198 women) examined how political identity moderates appreciation of disparagement humor that violates different moral foundations described in moral foundations theory. In Experiment 1, liberals evaluated memes violating the individualizing moral foundations as more offensive and less funny than conservatives, whereas conservatives rated memes violating the binding moral foundations as more offensive and less funny than liberals. Moreover, conservatives judged the memes across all experimental conditions more favorably than liberals because they more strongly endorse cavalier humor beliefs. Experiment 2 examined the mediating role of perceived personal moral violations. Specifically, liberals evaluate humor violating the individualizing foundations as more offensive than conservatives because they see it as a greater personal moral violation. Similarly, conservatives judged humor violating the binding foundations as more offensive compared to liberals because they see it as a greater personal moral violation.


2020 ◽  
Vol 33 (1) ◽  
pp. 105-135
Author(s):  
Alex M. Borgella ◽  
Simon Howard ◽  
Keith B. Maddox

AbstractWe explore the idea that humor focused on social group disparities can be a viable tool to reduce some of the negative outcomes associated with interracial interactions. These interactions are crucial in promoting common understanding about the causes of social, educational, and economic disparities and crafting solutions to redress them. However, investigations have demonstrated that interracial interactions can be emotionally and cognitively taxing, and for these reasons are often avoided. When not avoided, these interactions often result in negative outcomes. Anxiety has been identified as a key factor in these outcomes as majority group members cope with concerns over appearing biased and minority group members cope with concerns over being discriminated against. Humor may be able to alleviate anxiety that contributes to negative outcomes associated with intergroup dialogue. To explore this claim, we first review the literature on interracial interactions and the role of anxiety in shaping them. We then discuss investigations exploring the impact of group-related humor, specifically disparagement humor, on intergroup perceptions. Finally, we draw from both literatures to consider factors that might determine race-related humor’s potential to facilitate positive interracial dialogue through anxiety reduction. We conclude with some possible areas for further research.


Author(s):  
Hugo Carretero-Dios ◽  
Cristino Pérez ◽  
Gualberto Buela-Casal

AbstractThe study describes the construction and initial validation of a new assessment instrument named EAHU (from the Spanish Escala de Apreciación del Humor, Humor Appreciation Scale, in English). A dimensional proposal is presented, which incorporates funniness and aversiveness of the content and structure of humor. The dimensions are incongruity-resolution, nonsense, sexual, black, man disparagement and woman disparagement humor. The construction strategy for the EAHU is outlined. The development of the EAHU involved using Spanish samples comprising more that 1500 participants altogether. The metric characteristics of the items and the internal structure of the scale appeared to be highly stable across the samples. The psychometric characteristics of the EAHU scales appeared to be satisfactory. There were sex differences only in the content scales, and a relevant role of age was observed in the EAHU scales. An interaction effect was found for sex, age and different type of humor. We conclude that the EAHU is an adequate instrument to assess the content and structure of humor.


JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

JAMA ◽  
1966 ◽  
Vol 195 (3) ◽  
pp. 167-172 ◽  
Author(s):  
T. E. Van Metre

2018 ◽  
Vol 41 ◽  
Author(s):  
Winnifred R. Louis ◽  
Craig McGarty ◽  
Emma F. Thomas ◽  
Catherine E. Amiot ◽  
Fathali M. Moghaddam

AbstractWhitehouse adapts insights from evolutionary anthropology to interpret extreme self-sacrifice through the concept of identity fusion. The model neglects the role of normative systems in shaping behaviors, especially in relation to violent extremism. In peaceful groups, increasing fusion will actually decrease extremism. Groups collectively appraise threats and opportunities, actively debate action options, and rarely choose violence toward self or others.


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