scholarly journals THE INFLUENCE OF AZUSA STREET REVIVAL IN THE EARLY DEVELOPMENTS OF THE APOSTOLIC FAITH MISSION OF SOUTH AFRICA

Missionalia ◽  
2017 ◽  
Vol 44 (3) ◽  
Author(s):  
mookgo solomon kgatle
Keyword(s):  
South Africa ◽  
Azusa Street Revival ◽  
Apostolic Faith Mission ◽  
Azusa Street

The 1904–05 Welsh Revival: Modernization, Technologies, and Techniques of the Self

2004 ◽  
Vol 73 (4) ◽  
pp. 792-827 ◽  
Author(s):  
Edward J. Gitre
Keyword(s):  
Los Angeles ◽  
The Self ◽  
Short History ◽  
History Of ◽  
Azusa Street Revival ◽  
Apostolic Faith Mission ◽  
Azusa Street

Surveying the short history of pentecostalism in 1925, Frank Bartelman—a consummate “insider historian”—reckoned that although the Azusa Street revival had become “full grown” in Los Angeles, California, it was “rocked in the cradle of little Wales.” In pentecostal historiography much ink has been spilled connecting the causal dots of precedence. From whence did the movement come? Los Angeles? India? Topeka, Kansas? Historians of pentecostalism are cognizant of the 1904–05 Welsh revival; they readily acknowledged that it in some way influenced the Apostolic Faith Mission in Los Angeles. My goal here is not necessarily to argue one way or another but rather to resurrect from the dustbin of history a significant event that deserves its own due. This is a story, argues historian Rhodri Hayward, that “has been largely forgotten.”

scholarly journals REMEMBERING AND COMMEMORATING THE THEOLOGICAL LEGACY OF JOHN G. LAKE IN SOUTH AFRICA AFTER A HUNDRED YEARS

2016 ◽  
Vol 41 (3) ◽  
pp. 147-170
Author(s):  
Marius Nel
Keyword(s):  
South Africa ◽  
African American ◽  
Los Angeles ◽  
Holy Spirit ◽  
The Holy Spirit ◽  
Pentecostal Churches ◽  
Apostolic Faith Mission ◽  
Azusa Street

John G. Lake visited South Africa in 1908 as part of a missionary team with the aim to propagate the message of the baptism of the Holy Spirit as experienced at the Apostolic Faith Gospel Mission in 312 Azusa Street, Los Angeles under the leadership of William Seymour, son of African-American slaves. Lake’s missionary endeavours that ended in 1913 established the Apostolic Faith Mission of South Africa and eventually also the African Pentecostal churches (‘spiritual churches’, ‘Spirit-type churches’, ‘independent African Pentecostal churches’ or ‘prophet-healing churches’) constituting the majority of so-called African Independent/Initiated/Instituted (or indigenous) churches (AICs). This article calls for remembering and commemorating Lake’s theological legacy in South Africa in terms of these two groups of churches.

scholarly journals Yes, John G Lake was a Con Man: A Response to Marius Nel

2017 ◽  
Vol 43 (2) ◽  
Author(s):  
Barry Morton
Keyword(s):  
South Africa ◽  
South African ◽  
Southern Africa ◽  
Life Story ◽  
Primary Source ◽  
Source Material ◽  
Apostolic Faith Mission

This response to Marius Nel’s 2016 article (in Studia Historiae Ecclesiasticae no. 42, 1, 62-85) uses primary source material to refute his claims that John G Lake, the initiator of Pentecostalism in southern Africa, was an upstanding man of God. A wide array of American and South African sources show that Lake invented an extensive but fictitious life story, while also creating a similarly dubious divine calling that obscured his involvement in gruesome killings in America. Once in South Africa, he used invented “miracles” to raise funds abroad for the Apostolic Faith Mission. Before long, he faced many accusations of duplicity from inside his own church.

scholarly journals A practical theological approach to the challenge of poverty in post-1994 South Africa: Apostolic Faith Mission as a case study

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Mookgo S. Kgatle
Keyword(s):  
South Africa ◽  
South African ◽  
National Development ◽  
Development Plan ◽  
African Government ◽  
Reconstruction Strategy ◽  
Apostolic Faith Mission ◽  
Growth Initiative ◽  
Practical Theological

This article demonstrates a practical theological approach to the challenge of poverty in post-1994 South Africa by using Apostolic Faith Mission (AFM) as a case study. It argues that while the Reconstruction Development Plan, the Growth Employment and Reconstruction strategy, Accelerated Shared Growth Initiative for South Africa, New Growth Path and the National Development Plan have achieved some level of economic growth, the majority of people in South Africa still live in poverty. To establish this argument, the article starts first by describing the challenge of poverty in post-1994 South Africa. The different economic approaches to the challenge of poverty in post-1994 South Africa are also explained in detail. Lastly, the article elaborates on the ways in which the AFM through its local assemblies can alleviate poverty. The article concludes that the AFM is a collaborator to the post-1994 South African government.

scholarly journals Pentecostals and the pulpit: A case study of the Apostolic Faith Mission of South Africa

2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Marius Nel
Keyword(s):  
South Africa ◽  
Comparative Literature ◽  
Holy Spirit ◽  
Literature Study ◽  
Worship Service ◽  
The Holy Spirit ◽  
Pentecostal Churches ◽  
Apostolic Faith Mission ◽  
Comparative Literature Study

In general, early Pentecostals did not use any pulpits in their halls in order to underline their emphasis that each believer is a prophet and priest equipped by the Holy Spirit with gifts for the edification of other members of the assembly. All participated in the worship service by way of praying, prophesying, witnessing and bringing a message from God. From the 1940s, Pentecostals in their desire to be acceptable in their communities formed an alliance with evangelicals, accepted their hermeneutical viewpoint and built traditional churches in accordance with the Protestant tradition. From the 1980s, the pulpit started disappearing from the front of Pentecostal churches. This is explained in terms of new alliances that Pentecostals made with neo-Pentecostalist churches and a new hermeneutical viewpoint. The hypothesis of the article is that the Pentecostal stance towards the pulpit was determined by its hermeneutical perspectives. It is described by way of a comparative literature study and applied to a specific case study, the Apostolic Faith Mission of South Africa.

Sacred Song and God's Presence in 2 Chronicles 5, the Renewal Community of Judah and Beyond

2008 ◽  
Vol 16 (2) ◽  
pp. 51-68
Author(s):  
Kevin L. Spawn
Keyword(s):  
Biblical Theology ◽  
Compositional Technique ◽  
Azusa Street Revival ◽  
Reconstruction Period ◽  
Azusa Street ◽  
The Temple ◽  
Renewal Community

AbstractAfter an overview of his compositional technique in the temple dedication narrative (2 Chronicles 5-7), the Chr's theology of worship in chapter 5 is examined. The Chr's emphasis on the sacred song, God's glorious presence and related themes are traced in this essay. The relevance of this message is explored for: the Chr's community during the reconstruction period, the task of biblical theology and the renewal tradition as it embarks upon another century after the Azusa Street Revival.

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