scholarly journals Gaining The Consciousness Of History And Moral Values In Cyprus Turkish Education System

2009 ◽  
Vol Volume 4 Issue 8 (4) ◽  
pp. 2181-2207
Author(s):  
Soyalp TAMÇELİK
Author(s):  
Soner Dogan

This study aims to find answers to the question: What kind of person should the Turkish education system raise? To evaluate the participants’ responses thoroughly, the phenomenology method has been used. The study group includes 185 teachers and school administrators working in Sivas city centre. To reach out to more participants, the data have been obtained by a survey developed by the researcher. Four categories, academic, social, individual, and ethical, have been identified as a result of data analysed with content analysis. The data have been presented according to the variables of school type and positions. According to the findings, it has been found out that teachers’ order of preference about the kind of person to be raised is individual, academic, ethical, and social characteristics;administrators’ order of preference is academic, individual, ethical, and social characteristics. Sentences have been formed about the kind of a person to be raised by the variables of school types and positions in the study. In this regard, considering participants’ priorities, common phrases have been brought out to be ‘having critical thinking, ethical, national and moral values, and love of country and nation’.


ALQALAM ◽  
2015 ◽  
Vol 32 (1) ◽  
pp. 196
Author(s):  
Badrudin Badrudin

The Principles of Islam requirehuman to maintain  and improve their moral values BuT in fact, many  Moslems  face problems of moral deteriora tion, crisis of beliefs, and moral decadence that happenin all aspects of life. This moral deterioration is often associated by  the  experts  of  education  with the failure of educat ion. The failure of education relates to the education system that has various components that affect each other. The elements needed in the education system are the goal of education , educators, students, tool s,  and  natural  surroundings. The results of this study indicate that the essence of  spiritual  learning obligations according to Syaikh 'Abd al-Qadir al-Jilaniy is araising the total of  truth towards  Allah SWT's path.  The aims of the learning areto implement knowledge and clean  the heart (tazkiyyah al-nafs) from worldly characters and the lust of dirtiness to ma'rifatullah. Spiritual educators are  those who  practice  the law of Allah, clean the heart and  guide  students to the  safety of life  in the Hereafter . Learners constantly face Allah and obey Him, do not meet the call besides Allah, listen  to  the  call  of  Allah  and implement everything stated in the Qur ·an  and  the  Prophet tradition. Teaching method used is the method of mau'izhah, sima',  ahwal ,   and   muhasabah  fial-nafs (introspection). Educational materials are  based  on  the  basics  of  spiritual education in the Qur'an, the Prothet tradition. and the opinion of Muslim religious leaders who have noble characters and integrate science.  Moral education  is  the core of Islamic education. The implications of the spiritual educational thought of Syaikh 'Abd al-Qadir al-Jilaniy toward the reality of Islamic education in Indonesia is the emphasis of moral education that leads to a balance relationship  between  the  exoteric  and esoteric aspects of the learning process.


2019 ◽  
Vol 8 (4) ◽  
pp. 239
Author(s):  
Emel Tüzel İşeri ◽  
Uğur Akin

This study aimed to determine the perceptions of primary school teacher candidates about the Turkish education system, school, teacher, and student concepts by means of metaphors. The study group consisted of 82 primary school teacher candidates enrolled in the senior class of a university in the Black Sea Region in Turkey in 2018. The study data were collected using a questionnaire which involved gap filling questions aiming to determine the metaphors for the Turkish education system, school, teacher, and student. Findings indicated that the majority of the primary school teacher candidates had a negative perception of the Turkish education system. More than half of the negative metaphors that the participants used were about the unceasing change of the system. Primary school teacher candidates' perceptions of the school concept were mostly positive. The participants saw school as a home that educates and shapes people. Nevertheless, a considerable number of the participants considered school like an oppressive and uniformizing prison, where they would not like to be. Majority of the primary school teacher candidates had positive perceptions of the teacher concept. Nonetheless, there were neutral and negative perceptions as well. The participants mostly emphasized the educating and shaping characteristics of the teacher concept in their descriptions. Although primary school teacher candidates’ perceptions of student were generally positive, a student description, in which student was seen passive in the learning process and highlighted as an entity that can be shaped, stood out.


2021 ◽  
Vol 3 (1) ◽  
pp. 174-179
Author(s):  
Dian Montanesa ◽  
Firman Firman

The educational system between Indonesia and Japan is different. The educational system in Indonesia and in Japan has its own advantages and disadvantages. Currently the education system in Indonesia needs more attention because it was ranked 72 out of 77 countries. In Indonesia, many educational science experts have been born who can bring the educational system in Indonesia to a better direction. One of the ways to bring Indonesia's educational system to a better direction is to compare it to a country with a good education system such as Japan. In Japan, from the age of 0-3, children are more instilled in moral values, manners, discipline and politeness. When children in Japan have entered grade 4 elementary school, then the children take the test which is not too burdensome for students at school. Indonesia can learn a lot with the educational system in Japan.


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