To the Field of Life: A Comparison of Husserlian Phenomenology and the Yogācāra Buddhism

2013 ◽  
pp. 113-136
Author(s):  
Abe Jun
Keyword(s):  
Husserlian Phenomenology ◽  
Yogacara Buddhism

scholarly journals “I am tired of the disease and eating too many medicines”: seeking adolescent’s lived experiences about chronic renal disease

2020 ◽  
Vol 7 (10) ◽  
pp. 3988
Author(s):  
Rohit Shah ◽  
Neha Adsul
Keyword(s):  
Renal Disease ◽  
Chronic Renal Disease ◽  
Medical Problem ◽  
Qualitative Approach ◽  
Lifestyle Changes ◽  
Husserlian Phenomenology ◽  
Irreversible Damage ◽  
Descriptive Phenomenology ◽  
Indian Study ◽  
Major Shift

Background: Chronic renal disease (CRD), results from a range of conditions that cause irreversible damage to the kidneys and is a recognised major medical problem worldwide. CRD in children and adolescent’s is an enervating condition requiring lifelong treatment in order ‘to survive’. Several researchers have criticised the research on children with CRD as most of these studies rely on standardized tools which seem to be grounded in objectivity and quantification.Methods: In this milieu, this Indian study adopts a qualitative approach underpinned by the philosophy of Husserlian phenomenology with descriptive phenomenology as a method. The primary purpose of the study was to delve into the lives of adolescents suffering from CRDs to understand their perceptions about how this challenging condition affects and changes their lives.Results: CRD is a chronic condition that confines the lives of these adolescents by demanding a major shift to more prescribed and restrictive lifestyle.Conclusions: The lives of the adolescent participants conveyed a paradoxical nature in terms of suffering; struggling to cope with the stringent lifestyle changes and yet trying to be adapting to the disease to moving forward in life.

scholarly journals SPECULATIVE IDENTITY AS ABSOLUTE SELF MEDIATION: A FEW APPRAISALS OF THE HEGELIAN LOGIC

2019 ◽  
Vol 5 (15) ◽  
pp. 1333-1339
Author(s):  
Horațiu M. Trif-Boia
Keyword(s):  
Fundamental Principle ◽  
Husserlian Phenomenology ◽  
Speculative Philosophy ◽  
Ultimate Truth ◽  
Heterogeneous Objects ◽  
Eidetic Variation ◽  
Internal Constitution ◽  
Formal Relations ◽  
Absolute Identity ◽  
Fundamental Insight

Hegelian speculative thought structures its movement through immediately reflected change of opposites. This exchange within elements isn’t merely shifting heterogeneous objects as it doesn’t concern objects’ ontological condition either. The speculative is the opening where the internal constitution and effectiveness of any element is questioned and revealed as simultaneous and immediate overcome of subject and object since the horizon of this opening concerns the absolute conditions of content and form and where the method self-reflected within premises is questioned too. For the true Concept of philosophy, Hegel shows, immediate beginning of knowledge is immediate beginning of Being; and advancement from pure indeterminateness to determinate being’s development supposes self-mediation of the same absolute immediacy, since ineluctably the speculative can’t admit suppositions’ arbitrariness. But such radical endeavor is accomplishable if the ultimate truth of Being (Wesen) is absolutely mediated immediacy — namely Actuality (Wirklichkeit) is the expression of absolutely self-mediated absolute immediate Identity. This fundamental principle is mirrored in the Trinitarian ground of the Hegelian speculative philosophy which is the main doctrinal postulate that permeates the entire metaphysical endeavor of the German thinker. In this, Hegel was singular, although the initiative of rebuilding philosophy without any prior supposition is not exclusively Hegelian. We can think about the Husserlian epoché as a project of redefining the limits of apodictic philosophy and the eidetic variation as the grounds for his fundamental insight (Einsicht). However, we have found that Husserlian phenomenology is yet deriving its entire structure within the realm of determinacy where the principle of determinate, and thus of formal identity, dominates. Hegelian identity is established precisely by an absolute rupture from formal relations and is an eminent case of a speculative opening towards the premises of a transcendent thinking whose eminence would ground the ultimate sight of genuine identity of appearance and essence, of thought and being. Keywords: Hegel, Husserl, Maldiney, speculative logic, absolute identity, immediacy, mediation, phenomenology.

scholarly journals NON-INTENTIONAL COMPONENTS OF INTENTIONAL PHENOMENOLOGY

2021 ◽  
pp. 231-240
Author(s):  
Иван Александрович Авдеев
Keyword(s):  
The Other ◽  
Husserlian Phenomenology ◽  
Saturated Phenomenon ◽  
Starting Point ◽  
The Subject ◽  
The Given ◽  
Field Of Inquiry ◽  
Additional Field

В статье проблематизируются аспекты гуссерлевской феноменологии, которые становятся отправной точкой для новых феноменологических теорий. Эти теории преодолевают затруднения, с которыми сталкивается классическая феноменология, такие как данность истины, историчность субъекта и «пустые» интенции. Неклассические теории предлагают свое дополнительное поле рассмотрения, в котором данность феномена необязательно носит интенциональный характер. Наиболее значимыми из них являются концепция «Другого» Э. Левинаса и «насыщенный феномен» Ж-Л. Мариона. Показано, что данные проекты позволяют работать с новыми классами феноменов. The paper questions some aspects of Husserlian phenomenology which have become a starting point for new phenomenological theories. These theories overcome difficulties of the classic phenomenology, such as: the givenness of the truth, historicity of the subject and «empty» intentions. Non-classical theories offer their own additional field of inquiry, where the given of the phenomenon isn't necessarily of intentional character. Among them, most substantial are conceptions of «The Other» by E. Levinas and «saturated phenomenon» by J.-L. Marion. The paper shows that these projects allow us to work with new kinds of phenomena.

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