scholarly journals Arabic Translation and Linguistic Validation of the SCAR-Q Scale Module

Cureus ◽  
2021 ◽  
Author(s):  
Omar Braizat ◽  
Nasrin Jafarian ◽  
Sequina Al-Saigel ◽  
Salma Jarrar
Keyword(s):  
Linguistic Validation ◽  
Arabic Translation

scholarly journals Arabic translation and linguistic validation of the questionnaire Bladder Cancer Index

2018 ◽  
Vol 24 (2) ◽  
pp. 104-107 ◽  
Author(s):  
I. Ziouziou ◽  
M.A. Touzani ◽  
T. Karmouni ◽  
K. El Khader ◽  
A. Koutani ◽  
...  
Keyword(s):  
Bladder Cancer ◽  
Linguistic Validation ◽  
Arabic Translation

Universal Linguistic Validation of the Spanish FACT-Gastric Cancer Questionnaire

2009 ◽  
Author(s):  
Scott M. Debb ◽  
Benjamin A. Arnold ◽  
Barbara Perez ◽  
Dana Weiss
Keyword(s):  
Gastric Cancer ◽  
Linguistic Validation

Observations on the Arabic Translation of Artemidorus

Le Muséon ◽  
1988 ◽  
Vol 101 (1) ◽  
pp. 179-181
Author(s):  
A. BREEN
Keyword(s):  
Arabic Translation

scholarly journals Linguistic Validation of the Endometriosis Treatment Satisfaction Questionnaire (ETSQ) in 3 Languages for Endometriosis Patients

2018 ◽  
Vol 21 ◽  
pp. S226-S227
Author(s):  
B Brandt ◽  
AM Soliman ◽  
T Poepsel ◽  
ES Yohe Moore ◽  
E McCullough ◽  
...  
Keyword(s):  
Treatment Satisfaction ◽  
Linguistic Validation ◽  
Satisfaction Questionnaire

THEMISTIUS AGAINST PORPHYRY (?) ON ‘WHY WE DO NOT REMEMBER’

2021 ◽  
pp. 1-7
Author(s):  
Robert Roreitner
Keyword(s):  
De Anima ◽  
Arabic Translation ◽  
Alexander Of Aphrodisias ◽  
Agent Intellect ◽  
The One

Abstract This article sheds new light on Themistius’ argument in what is philosophically the most original (and historically the most influential) section of his extant work, namely On Aristotle's On the Soul 100.16–109.3: here, Themistius offers a systematic interpretation of Aristotle's ‘agent’ intellect and its ‘potential’ and ‘passive’ counterparts. A solution to two textual difficulties at 101.36–102.2 is proposed, supported by the Arabic translation. This allows us to see that Themistius engages at length with a Platonizing reading of the enigmatic final lines of De anima III.5, where Aristotle explains ‘why we do not remember’ (without specifying when and what). This Platonizing reading (probably inspired by Aristotle's early dialogue Eudemus) can be safely identified with the one developed in a fragmentary text extant only in Arabic under the title Porphyry's treatise On the soul. While Themistius rejects this reading, he turns out to be heavily influenced by the author's interpretation of the ‘agent’, ‘potential’ and ‘passive’ intellect. These findings offer us a new glimpse into Themistius’ philosophical programme: he is searching for an alternative to both the austere (and, by Themistius’ lights, distorted) Aristotelianism of Alexander of Aphrodisias and the all too Platonizing reading of Aristotle adopted by thinkers such as Porphyry.

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