scholarly journals Jacqueline Eales & Beverly Tjerngren (eds.), The Social Life of the Early Modern Protestant Clergy, Special issue of The Journal of Religious History, Literature and Culture, 6:2 (Cardiff: University of Wales Press, 2020). 120 pp.

2021 ◽  
Vol 18 ◽  
pp. 214-216
Author(s):  
Erik Sidenvall
2018 ◽  
Vol 5 (2) ◽  
pp. 141-169
Author(s):  
Bradford A. Anderson

Abstract In spite of Ireland’s rich and complex religious history, the influence of the Old Testament in the shaping of the island is often overlooked. This study traces the use and reception of the Old Testament in Ireland through the centuries, focusing on stories of transmission, translation, and unexpected influence. In early Christian and medieval Ireland, the transmission of the Old Testament in diverse contexts points to an important role for the Old Testament in relation to social formation and notions of Irish history. Moving to early modern Ireland, the story of the translation of the Old Testament into Irish demonstrates how this collection contributed to contested issues of identity in this highly-charged era. Finally, we encounter stories of unexpected influence relating to Ireland and the Old Testament in James Ussher and John Nelson Darby. In both cases, ideas concerning the Old Testament that took shape in Ireland would go on to have impact on a global scale, even if this subsequent influence was a matter of accidence. Taken together, it is argued that the Old Testament has played a much more prominent role in the shaping of the social, cultural, and religious landscape of Ireland than is often assumed.


Itinerario ◽  
2019 ◽  
Vol 43 (01) ◽  
pp. 47-62
Author(s):  
Cátia Antunes ◽  
Susana Münch Miranda

While this special issue raises a significant number of questions, constraints have dictated that only some of these questions are actually answered. The pioneering work presented consequently remains a modest attempt to initiate a more general discussion about the causes and the social and economic consequences of business failure in the early modern period, particularly with regard to colonial enterprises.


2018 ◽  
Vol 61 (1-2) ◽  
pp. 91-123
Author(s):  
Mayte Green-Mercado

Abstract This article presents a case study of a rebellion conspiracy organized by a group of Moriscos—Spanish Muslims forcibly converted to Catholicism—in the early seventeenth century. In order to carry out their plans, these Moriscos sought assistance from the French king Henry iv (r. 1589-1610). Analyzing a Morisco letter remitted to Henry iv and multiple archival sources, this article argues that prophecy served as a diplomatic language through which Moriscos communicated with the most powerful Mediterranean rulers of their time. A ‘connected histories’ approach to the study of Morisco political activity underscores the ubiquity of prophecies and apocalyptic expectations in the social life and political culture of the early modern Mediterranean. As a language of diplomacy, apocalyptic discourse allowed for minor actors such as the Moriscos to engage in politics in a language that was deemed mutually intelligible, and thus capable of transcending confessional boundaries.


2020 ◽  
Vol 22 (7) ◽  
pp. 1125-1134
Author(s):  
Zoetanya Sujon ◽  
Harry T Dyer

Datafication, algorithms, social media and their various assemblages enable massive connective processes, enriching personal interaction and amplifying the scope and scale of public networks. At the same time, surveillance capitalists and the social quantification sector are committed to monetizing every aspect of human communication, all of which threaten ideal social qualities, such as togetherness and connection. This Special Issue brings together a range of voices and provocations around ‘the social’, all of which aim to critically interrogate mediated human connection and their contingent socialities. Conventional methods may no longer be adequate, and we must rethink not only the fabric of the social but the very tools we use to make sense of our changing social formations. This Special Issue raises shared concerns with what the social means today, unpicking and rethinking the seams between digitization and social life that characterize today’s digital age.


AJS Review ◽  
1989 ◽  
Vol 14 (1) ◽  
pp. 17-46 ◽  
Author(s):  
Elliott Horowitz

Although religious history has traditionally concerned itself with the transcendent dimension in human life, and social history with the mundane, the latter approach can also be used to illuminate the ways in which religion works itself out on the social plane. In fact, it might be argued that inquiries of this sort should occupy a prominent place on the agenda of any social and religious history of the Jews. Among historians of the Annales school, for whom the study of material life was long considered the backbone of historical inquiry, there has been a discernible move in recent years toward the study of religious life, especially in its popular forms. Whereas, for example, previous volumes in the valuable Johns Hopkins series of “Selections from the Annales” were devoted to such topics as food and drink in history, the one published in 1982 was entitled, significantly, Ritual, Religion and the Sacred.


2020 ◽  
Vol 8 (1) ◽  
pp. 105-122
Author(s):  
Alexander Will

Fight books can be much more than repositories of knowledge or cornerstones of tradition. In some cases they may also reflect fundamental changes in the intellectual and social life of a society and even attempt to change the latter for the better. This is very much true for the works of William Hope (1660-1724). In eight printed books the Scotsman covered a wide range of topics connected to smallsword fencing and duelling. He employed early scientific methods when developing his school of swordplay, reflected on the social implications of fencing, introduced the notion of “sport for better health” into early modern fencing, and sought to institutionalise fencing in order to curb violence. As a whole this reflects the mindset of the early Enlightenment as it started to flourish in Hope’s native Scotland during his lifetime. This paper will answer the question of how the early Enlightenment influenced a set of remarkable Scottish fight books from the early modern period.


First Monday ◽  
2005 ◽  
Author(s):  
Joseph M. Jr. Reagle

This paper is included in the First Monday Special Issue #3: Internet banking, e-money, and Internet gift economies, published in December 2005. Special Issue editor Mark A. Fox asked authors to submit additional comments regarding their articles. This paper was certainly a creature of its time. A decade ago the Internet bubble was receiving its first puffs of exaggerated exuberance. For me, this time was also informed by Barlow's A Declaration of the Independence of Cyberspace and more importantly, May's Crypto Anarchist Manifesto. The Internet and the anonymous cryptographic markets that would evolve upon it were immensely exciting. Or, at least their potential was exciting; the vision has yet to be. This text was based on my Master's thesis, which in addition to material found in First Monday also included a protocol for managing trust in information asymmetric relationships via a cryptographic security deposit. The protocol was accepted for presentation at a USENIX conference, but I, nor anyone else to my knowledge, have ever used such an instrument. I continue to buy things over the Internet with a simple credit card; thoughts of digital cash and micro payments are distant memories. However, the themes of this article are still relevant -- even if some of its inspirations are not. If one is interested in the question of trust, what it is, and how it relates to expected values or financial instruments, I hope the work is still of use. And trust is but one aspect of a theme that continues to be much discussed: social relationships. From digital reputation, to social protocols, social networks, and now social computing -- though this label too seems to be fading -- a prevalent question continues to be how do we replicate and augment social relations in this technologically mediated space? The expectation that this could be done with cryptographic systems may now, 10 years later, seem overly ambitious. Indeed in their 2000 book The Social Life of Information John Seely Brown and Paul Duguid cite this paper when they asked: "Can it really be useful, after all, to address people as information processors or to redefine complex human issues such as trust as 'simply information?'" Perhaps, in the next decade we will see widespread computerized reputation markets. Or, maybe they are already here, with things like Amazon's book ratings, rankings in the blogosphere, and collaborative filters. First Monday continues to provide analysis of this compelling space, but, in considering this article, it also reflects how we have changed in our ways of thinking about it. Relative to information security and electronic commerce, trust is a necessary component. Trust itself represents an evaluation of information, an analysis that requires decisions about the value of specific information in terms of several factors. Methodologies are being constructed to evaluate information more systematically, to generate decisions about increasingly complex and sophisticated relationships. In turn, these methodologies about information and trust will determine the growth of the Internet as a medium for commerce.


2018 ◽  
Vol 9 (4) ◽  
pp. 475-486 ◽  
Author(s):  
Gabriele Kasper ◽  
Steven J. Ross
Keyword(s):  

2018 ◽  
Vol 22 (1-2) ◽  
pp. 1-7
Author(s):  
Liise Lehtsalu ◽  
Sarah Moran ◽  
Silvia Evangelisti

Abstract Proposing activity as a useful category of analysis, this special issue considers Catholic and Protestant women in Europe and the Americas in the sixteenth to the eighteenth centuries. We examine women in religious communities, which include both monastic communities as well as confessional communities. A close analysis of the social, economic, and cultural actions of these women religious challenges historiographical assumptions about monastic cloister and domestic space in the early modern period. In fact, we revisit monastic and domestic spaces to reveal them as stages for previously unexamined activity. This cross-denominational and transnational special issue highlights new spheres of women’s religious activity and raises new questions for the study of early modern women’s lives and their capacity to act in early modern society, economy, and culture.


2013 ◽  
Vol 17 (1) ◽  
pp. 1-7
Author(s):  
Sebastian R. Prange ◽  
Robert J. Antony

Abstract This is the second of a two-part special issue on piracy in Asian waters. Part 1 (vol. 16, no. 6) explored the social and economic dynamics of pan-Asian piracy, and here in Part 2, contributors delve into the political dimensions of piracy by focusing on its interrelationship with notions of sovereignty, the changing nature of states in early modern Asia, and the rise of global seaborne empires. The four articles here challenge the conventional wisdom that Asian waters were great voids in indigenous political imagination and that Asian polities never regulated maritime space before the arrival of the West. Piracy played a significant role in the intense economic rivalries and competing political claims over sovereignty, not just between Western imperial powers but also among indigenous polities. Maritime space, therefore, was actively contested by both European powers and by various Asian states. In this contestation the early modern Asian pirate served as both instrument and contender of nascent projects of empire-building and sovereignty.


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