scholarly journals Game-Boards and Gaming-Pieces in Funerary Contexts in the Northern European Iron Age

Nordlit ◽  
2006 ◽  
Vol 10 (2) ◽  
pp. 103 ◽  
Author(s):  
Helène Whittaker

Gaming-pieces, dice, and game-boards are found in connection withburials at various times and places from an early date. For instance, inEgypt there was a clear association between the game known as Senetand burials from the time of the Old Kingdom (Pusch 1979; Piccione1984). Dice are not uncommonly found in Greek, Etruscan, and Romantombs (Vermeule 1979, 80; Pallottino 1955, fig. 95; Egidi 1983). It canreasonably be assumed that the playing of board games was seen as apleasurable pastime which one could hopefully continue to pursue inthe Afterlife. However, it can in some cases be argued that gamingequipment in burial contexts was related to the social status of the deceased or to religious beliefs and therefore had a more complex significance. In this article I will look at the occurrence of gaming-pieces,dice, and game-boards in burials in the northern European Iron Age.

2006 ◽  
Vol 56 (1) ◽  
pp. 76-91 ◽  
Author(s):  
Simon B. Parker

AbstractThe paper explores evidence and reasons for thinking that some Judeans may have believed in and appealed to divine intercessors with Yahweh. After a brief review of the evidence for such a belief and practice outside Judah and in times before and after the Iron Age and Persian period, it considers factors in the social life and religious beliefs of Judeans that would favor such an institution. It then discusses the limited direct evidence for divine intercession, first in biblical literature from the Persian period and then in inscriptions from the Iron Age.


Author(s):  
Vladimir Moiseev ◽  
Igor Budaev

Introduction. Information about the armament and military arts of nomads of the Early Iron age can be obtained from writings of Greek and Roman authors, who note the warlike temper of Savromatian and Sarmatian tribes. They mention bows, swords and spears among the armament of nomads in their works. This information is confirmed by the archaeological material. Finds of spearheads in burials are quite rare and are ranked third after arrows and swords in percentage. Methods. The typological features of spearheads are based on the shape of their pen, which allows distinguishing two types of spears – leaf-shaped and lence-shaped. Analysis. This article is the beginning of the catalog of spearheads, darts and spear counter-weights found in the Lower Volga Region in Savromatian and Sarmatian monuments. At this moment, the authors have taken into account a sample of 29 spearheads, 3 darts and 3 spear counter-weights and made their typological analysis. Results. The typological analysis, which forms the basis of our classification of spearheads, allows tracing the development of this type of armament in Volgograd region. The further development of this topic will help to find typological interrelationships of spearheads, to clarify their chronological positions and features of mutual occurrence in burials with other types of armament and equipment. In turn, this analysis will help to determine the social status of the buried persons and their role in ethnopolitical processes.


Author(s):  
Jurayev Husniddin Pazliddinovich

This article explores the significance of the national, religious and social composition of the population of the Turkistan Turks migrated from the Russian Empire to Turkestan. Cultural, socio-economic relations and religious changes in the country are explained through the study of the social status, national composition and religious beliefs of those who were deported to Turkistan. Turkistan Russian Empire was given political motives and purposes of relocation. KEY WORDS: Turkistan collection, source, agricultural issue, province, governorate, Russian villages, settlement, migrational poles, colonization.


2016 ◽  
Vol 2 (2) ◽  
pp. 158-182 ◽  
Author(s):  
Min Zhou ◽  
Xiangyi Li

We consider cross-space consumption as a form of transnational practice among international migrants. In this paper, we develop the idea of the social value of consumption and use it to explain this particular form of transnationalism. We consider the act of consumption to have not only functional value that satisfies material needs but also a set of nonfunctional values, social value included, that confer symbolic meanings and social status. We argue that cross-space consumption enables international migrants to take advantage of differences in economic development, currency exchange rates, and social structures between countries of destination and origin to maximize their expression of social status and to perform or regain social status. Drawing on a multisited ethnographic study of consumption patterns in migrant hometowns in Fuzhou, China, and in-depth interviews with undocumented Chinese immigrants in New York and their left-behind family members, we find that, despite the vulnerabilities and precarious circumstances associated with the lack of citizenship rights in the host society, undocumented immigrants manage to realize the social value of consumption across national borders and do so through conspicuous consumption, reciprocal consumption, and vicarious consumption in their hometowns even without being physically present there. We conclude that, while cross-space consumption benefits individual migrants, left-behind families, and their hometowns, it serves to revive tradition in ways that fuel extravagant rituals, drive up costs of living, reinforce existing social inequality, and create pressure for continual emigration.


2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.


2020 ◽  
Vol 8 (1) ◽  
pp. 37-46
Author(s):  
Stanislava Varadinova

The attention sustainability and its impact of social status in the class are current issues concerning the field of education are the reasons for delay in assimilating the learning material and early school dropout. Behind both of those problems stand psychological causes such as low attention sustainability, poor communication skills and lack of positive environment. The presented article aims to prove that sustainability of attention directly influences the social status of students in the class, and hence their overall development and the way they feel in the group. Making efforts to increase students’ attention sustainability could lead to an increase in the social status of the student and hence the creation of a favorable and positive environment for the overall development of the individual.


2015 ◽  
Vol 12 (2) ◽  
pp. 97
Author(s):  
Gun Faisal ◽  
Dimas Wihardyanto

The Talang Mamak tribe, one of Indonesian tribe, still practices the hunting and gathering of natural produce despite the fact that among them have chosen to settle permanently and doing farming activities. The aim of this research is to study the characteristics of the Talang Mamak house. The method used in this research is grounded theory method, based on the open coding, axial coding as well selective coding techniques. The method used to find the variation layout of the houses and then evaluate the characters and concept of the layouts. The conclusion of this study is that the core of the Talang Mamak house is based on the connectivity of four rooms namely: Ruang Haluan, Ruang Tangah, Ruang Tampuan and Pandapuran. The house has an open layout where all daily household activities are done without barriers. The social status of the owner is identified by houses furniture and staf


GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]


Patan Pragya ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 154-161
Author(s):  
Bed Prasad Neupane

This study is based on Kamalamai Municipality, Sindhuli District. There are 56 households of Dalit (Damai 29 and Kami 27) in this area. The census method was used in the study where, total population is 365 from 56 households. Among them, 172 were male and 193 were female. The general objectives of this study are to identify demographic and socio-economic status of Dalits and to find out causes of deprivation of Dalits people in the community. They worked as agricultural labour and service work. Their income is less than their expenditure. Most of them are uneducated but nowadays, the level of education has increased so that their children go to school and college. Only 39 percent were literate and only 7 percent Dalits have passed SLC and +2. They give priority on arrange marriage. Youth generation doesn't like the traditional occupation and skills. They use a lot of alcohol (Jaad and Raski) in the festivals and rituals ceremony however the economic condition of Dalit is poor so many children of them are forced to dropout from schools because their parents cannot afford their education fees. The social status of the females in the Dalit community is very low than the males in the society. After the father's death all the properties is transferred to the son. The main causes for degrading status of Dalits are due to poverty, lack of education and lack of social awareness. So far, there have not been any kinds of policies and plans to uplift the Dalit community in this area.


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