scholarly journals Attitude that Matters

Nordlit ◽  
2007 ◽  
Vol 11 (1) ◽  
pp. 249
Author(s):  
Tiina Purhonen

In this article, I compare the operativity of radical avant-garde and new dialogical art forms from one selected viewpoint. I discuss the issue of the artist's attitude as a significance-producing element in the artwork. For decades, artist-issued interpretation of art has been problematic. Thus it is interesting to question the significance of the strong definition of the artist's attitude, inherent in the theories of the new dialogical art. New dialogical art-forms are for example new genre public art, community art, socially engaged art, public engaged art, littoral art, activist art, dialogical art, and conversational art. In the Finnish discussion, the concept of community art is the one most commonly used.

Athanor ◽  
2019 ◽  
Vol 37 ◽  
pp. 37-52
Author(s):  
Yue Ren

Socially Engaged Art (SEA) is a conventional yet emerging phenomenon at the broadest level. On one hand, art practices stimulated by and generated from social issues have taken a vital role along the development of modern and contemporary art, as we can now hardly indicate a single artwork that stands by its pure aesthetics; such situation only intensifies in the era of globalization, urbanization and information-explosion. On the other hand, while clusters of art practices appropriating and rebinding the social reality, a much longer list of analogous terminologies including public art, community art, participatory art, and activism art, are still enriching and complicating the concept SEA in the realm of interdisciplinary scholarship.


Nordlit ◽  
2007 ◽  
Vol 11 (1) ◽  
pp. 115
Author(s):  
Morten Søndergaard

Around 1967 and onwards, Per Højholt (1923-2004) performs a series of punctures in the periphery of a small and self-conscious avant-garde in Denmark - experiments that combine most of the known art forms and genres in a still more active dialogue with new media and technology.One of the first things Højholt engaged himself in at the time was Show-Bix, which is best described as an artist group consisting of the photographer and visual artist Poul Ib Henriksen, composer Gunner Møller Pedersen, and Per Højholt (at the time described largely as a poet). The group was operative from 1968 and until 1971, a period during which it conducted a series of complex experiments involving an audience as well as a media consciousness which is quite unique in Denmark - perhaps even more so today. In fact, I claim that Show-Bix is the visible proof of a paradigmatic change in Per Højholt's artistic practice, as well as in the overall definition of the contemporary art scene.


2018 ◽  
Vol 6 (3) ◽  
pp. 322
Author(s):  
Saioa Olmo Alonso

This article centres on the exchange of necessities, projections, ways of behaving and of establishing relations, of people involved in participatory art projects and collective artistic practices. For that, we explore how these exchanges happen, thinking about the transactions (from the point of view of the Transactional Analysis), the transferences and counter transferences (from Freudian Psychoanalysis), the concept of “habitus” (of Pierre Bourdieu’s sociology) and the transitional phenomena (from Donald W. Winnicott’s theory). We cross these concepts with the artistic fact andspecifically with ways of doing art usually appointed under labels such as Participatory Art, Collaborative Art, Relational Art, Dialogical Art, Community Art, Social Engaged Art, Artivism, New Genre Public Art and Useful Art. We pay attention to artistic practices that specifically put the focusof interest on exploring different possibilities of sociability that let people and collectives make transitions (ideological, practical, emotional, material, relational ones…) from one situation or position to another. We call “Transart” to this kind of artistic practice that works under the idea that art isa human creation that experiment with ways of exchange, that facilitate transits and that can contribute to processes of transformation.


In the 1920s, filmmaker-theorists such as Germaine Dulac argued in favour of what today would be called low-definition images. Dulac, for instance, advocates leaving behind cinema’s ‘unquestionable accuracy’ to pursue blurriness and superimposition. In order to create a strong affective impact on the spectator, cinema would have to find ways to avoid simply copying physical reality. But it would also need to pursue this path to establish itself as an art: indefinite images are above all aligned with claims for specificity that seek to establish the autonomy of cinema vis-à-vis other art forms and physical reality alike. The notion that cinema might simply copy was thus rebutted by recourse to a very traditional definition of art, precisely as this definition was being challenged by the historical avant-gardes. Taking a bifocal perspective on two historical moments roughly a century apart, this chapter questions what relevance the 1920s’ endorsement of low definition might have for our time, when such images have become a notable fixture of filmic practices, from blockbusters to the avant-garde


2020 ◽  
Vol 5 (25) ◽  
pp. 58-71
Author(s):  
Sergio Ramón Rojas Cardoso

El artículo presenta los hallazgos de una investigación hecha sobre el proceso de la génesis del campo artístico paraguayo y el fenómeno de grupos de vanguardia antagónicos, entre los años 50 y 60’s. Se utilizó el sistema teórico de Pierre Bourdieu, cuya puesta a prueba dejó ver que sus conceptos definen, simultáneamente, una interpretación conceptual específica y unas funciones metodológicas precisas en la reconstrucción de casos particulares: por ejemplo, mantener una perspectiva relacional, ejercer la ruptura con las prenociones y los datos preconstruidos, como también estabilizar un modelo analógico para la comparación entre casos ya establecidos. Esto significa que, si bien se estudiaron las propiedades singulares del caso, el objetivo radicó en inscribirlo en una serie de casos históricos semejantes mediante el razonamiento por analogía. El artículo presenta tres dimensiones estrictamente interrelacionadas: a) dimensión epistemológica; b) dimensión histórica; y c) una dimensión de análisis. Las proposiciones teóricas hacen inteligible que las tomas de posición de los grupos Arte Nuevo y Los Novísimos constituyeron unas específicas articulaciones entre la ética, la estética y la política en el arte paraguayo. This paper shows the research finding of the Paraguayan artistic field genesis process and the phenomenon of the avant-garde antagonistic groups around the 1950s and 1960s. Pierre Bourdieu’s theoretical system was utilized for the purpose of construction and reconstruction: the deployment of concepts in this case showed that they define a specific conceptual interpretation and very precise methodological steps simultaneously. This means that, even if the singular properties of the case have been studied, the main aim resided in inscribing it in a series of similar historical cases through the reasoning by analogy. Furthermore, the logic of the investigation was composed of historical analysis, epistemological vigilance, and socio-analysis for the sake of reaching the rigorousness that characterizes sociology. The paper is structured by three interrelated dimensions: and epistemological dimension; a historical dimension; and a dimension of the analysis.Naturally, the Paraguayan artistic field has displayed singular properties like a particular case. But the heuristical power of Bourdieu’s theoretical propositions has allowed inscribing the Paraguayan case in the model of symbolic revolutions and in the specific struggle which revolved around the proper definition of art that was carried out by avant-garde groups. At the same time, the political context was a fundamental element: as Stroessner’s power was increasing (with the support of international cooperation like Brazil or the United States contributions), local artists, writers, and intellectuals were defining the structure and the autonomy of the cultural production field. Primarily, the importance of the actions of the group called Arte Nuevo was fundamental in the relative rupture with postulates of academic art; but later, Los Novísimos’ irruption played as a trigger of ethic and aesthetic investments that modified the field structure as it was emerging. Results show, on the one hand, the interrelations between ethics, aesthetic and political issues in the Paraguayan artistic field during the historical period studied and, on the other hand, the theoretical force of Bourdieu’s concepts. Finally, the approach applies a dispositionalist theory to study the process of symbolic production.


2019 ◽  
Vol 30 (2) ◽  
pp. 109-122
Author(s):  
Aleksandar Bulajić ◽  
Miomir Despotović ◽  
Thomas Lachmann

Abstract. The article discusses the emergence of a functional literacy construct and the rediscovery of illiteracy in industrialized countries during the second half of the 20th century. It offers a short explanation of how the construct evolved over time. In addition, it explores how functional (il)literacy is conceived differently by research discourses of cognitive and neural studies, on the one hand, and by prescriptive and normative international policy documents and adult education, on the other hand. Furthermore, it analyses how literacy skills surveys such as the Level One Study (leo.) or the PIAAC may help to bridge the gap between cognitive and more practical and educational approaches to literacy, the goal being to place the functional illiteracy (FI) construct within its existing scale levels. It also sheds more light on the way in which FI can be perceived in terms of different cognitive processes and underlying components of reading. By building on the previous work of other authors and previous definitions, the article brings together different views of FI and offers a perspective for a needed operational definition of the concept, which would be an appropriate reference point for future educational, political, and scientific utilization.


Author(s):  
Jesse Schotter

The first chapter of Hieroglyphic Modernisms exposes the complex history of Western misconceptions of Egyptian writing from antiquity to the present. Hieroglyphs bridge the gap between modern technologies and the ancient past, looking forward to the rise of new media and backward to the dispersal of languages in the mythical moment of the Tower of Babel. The contradictory ways in which hieroglyphs were interpreted in the West come to shape the differing ways that modernist writers and filmmakers understood the relationship between writing, film, and other new media. On the one hand, poets like Ezra Pound and film theorists like Vachel Lindsay and Sergei Eisenstein use the visual languages of China and of Egypt as a more primal or direct alternative to written words. But Freud, Proust, and the later Eisenstein conversely emphasize the phonetic qualities of Egyptian writing, its similarity to alphabetical scripts. The chapter concludes by arguing that even avant-garde invocations of hieroglyphics depend on narrative form through an examination of Hollis Frampton’s experimental film Zorns Lemma.


2018 ◽  
Vol 13 (2) ◽  
pp. 187-211
Author(s):  
Patricia E. Chu

The Paris avant-garde milieu from which both Cirque Calder/Calder's Circus and Painlevé’s early films emerged was a cultural intersection of art and the twentieth-century life sciences. In turning to the style of current scientific journals, the Paris surrealists can be understood as engaging the (life) sciences not simply as a provider of normative categories of materiality to be dismissed, but as a companion in apprehending the “reality” of a world beneath the surface just as real as the one visible to the naked eye. I will focus in this essay on two modernist practices in new media in the context of the history of the life sciences: Jean Painlevé’s (1902–1989) science films and Alexander Calder's (1898–1976) work in three-dimensional moving art and performance—the Circus. In analyzing Painlevé’s work, I discuss it as exemplary of a moment when life sciences and avant-garde technical methods and philosophies created each other rather than being classified as separate categories of epistemological work. In moving from Painlevé’s films to Alexander Calder's Circus, Painlevé’s cinematography remains at the forefront; I use his film of one of Calder's performances of the Circus, a collaboration the men had taken two decades to complete. Painlevé’s depiction allows us to see the elements of Calder's work that mark it as akin to Painlevé’s own interest in a modern experimental organicism as central to the so-called machine-age. Calder's work can be understood as similarly developing an avant-garde practice along the line between the bestiary of the natural historian and the bestiary of the modern life scientist.


2018 ◽  
Vol 28 (7) ◽  
pp. 2361-2365
Author(s):  
Almedina Čengić

The second half of the 20th century in Bosnian literature is marked by the new tendencies of avant-garde writers, who will create their work through a different form of artistic creation, compared to the one that was presented at the beginning of this period. It is important to clarify the specificity of the various procedures that have positively directed dramatic creativity towards the modern lines of European literary circles. Derviš Sušić (1925-1990.), the Bosnian-Herzegovinian tradition and the reality of images, presented in a completely new artistic vision, make oscillation, in the writer's creation, between the determinants of historical facts and the legacy of oral tradition. Derviš Sušić Within the avant-garde tendencies of contemporary writers of the regional region, which appear in the mid-20th century, Sušić dominates in his virtuous creations of dramatic situations and dilemmas, in which his protagonists act. In a specific presentation of crucial culmination points, within the framework of the process of "drama of the flow of consciousness," a modern process in the conduct of drama, this writer analytically approaches the individual's dialectical duplication. Through artistically shaped fragments taken from historical records, this literary virtuoso presents in his texts a culmination point of Bosnian survival, very picturesque dramatic shaped historical characters and crucial events. It is symptomatic that Susić's characters become prototypes of stage characters, without temporal or location restrictions, transmitting a universal message of a unique attitude about the value of human activity and existence, outperform stereotypical models recognizable in the additional drama literature. Through the colorful of seeing and a range of specific dramatic characters, without the diversity of their differentiation in national status or sociopolitical affiliation, this writer creates a special ambient effect in the construction of his poetic fabrics based on historical background. The task of this paper is to prove the causality and conditionality of altruistic (social) and egoistic (individual) agonies in the actions and actions of Sušić's characters, in the examples of dramatic texts "Veliki vezir" (1969) and "Posljednja ljubav Hasana Kaimija "(1973), as well as the influence of emotional indicators on the concrete initiation of the dramatic conflict. It is therefore very interesting to explore and verify the models that will dominantly dominate the regional scene for almost half a century and be accepted as models in the way of writing its contemporaries, among the readers' population, but also at the same time with very successful placement in the theater audience.


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