scholarly journals Sobre la perífrasis 'soler' + estativo: una lectura genérica

2015 ◽  
Vol 4 (2) ◽  
pp. 103
Author(s):  
Axelle Vatrican

<p><span style="font-family: Times New Roman;">Abstract. This paper presents a semantic analysis of a periphrastic construction which has not been studied at this time in Spanish: <em>soler </em>+ stative (<em>Un poeta suele ser un hombre normal, “A poet usually is a normal man</em>”). Whereas the habitual construction has been largely studied (<em>Juan suele cantar “Juan usually sings”</em>), it seems that the first one does not carry the same interpretation. We will claim that we need to distinguish between two readings: the habitual reading on the one hand and the generic reading on the other hand. According to Menéndez-Benito (2013), Krifka et al. (1995) and Shubert &amp; Pelletier (1989), among others, we will argue that <em>soler </em>contains a frequentative adverb of quantification <em>Q</em>. In the habitual reading, the <em>Q</em> adverb quantifies over an individual participating in an event at a time t (<em>Juan está cantando</em>, <em>“Juan is singing”</em>), whereas in the generic reading, <em>Q</em> adverb quantifies over a characterizing predicate (<em>un poeta es un hombre normal, “A poet is a normal man”</em>). In the habitual reading, the NP must refer to an individual and the VP to a dynamic event anchored in space and time. In the generic reading, the NP must refer to a class of objects and the VP to a stative predicate.</span></p>

2015 ◽  
Vol 4 (1) ◽  
pp. 31 ◽  
Author(s):  
Raquel González Rodríguez

This paper focuses on resultative and progressive periphrases in Spanish: &lt;<em>estar</em> ‘to be’ + participle&gt; and &lt;<em>estar</em> ‘to be’ + gerund&gt;, respectively. These periphrases have been associated with several negated constructions. On the one hand, the negative particle <em>no</em> ‘not’ can precede the auxiliary verb (&lt;<em>no estar</em> ‘not to be’ + participle&gt; and &lt;<em>no estar</em> ‘not to be’ + gerund&gt;); on the other hand, we have the structure &lt;<em>estar sin</em> ‘to be without’ + infinitive&gt;. Contrary to what has been suggested in the literature, I will show that these negative constructions have a different interpretation and develop a semantic analysis of them. Furthermore, I will offer new evidence in favor of the existence of negative events.


Author(s):  
Оксана Федотова ◽  
Oksana Fedotova

The paper presents fiction as a multi-layer unit. On the one hand, there is fictional reality in which characters live and act. On the other hand, there is a specific form of presentation of the plot to the reader, fiction narrative metadiscourse. The paper shows that metadiscourse unites the plot and the author’s metadiscourse into fiction text. Metadiscourse is presented as a two-layer structure, which consists of the inner conceptual layer and the outer layer, which includes the system of language means the choice of which is made on the basis of conceptual frame models. The paper describes frame models of metadiscourse forming the inner structure of the text. They are: the frame model of space and time, the frame model of generalization and the frame model of communicative interaction between the writer and the reader.


2004 ◽  
Vol 27 (2) ◽  
pp. 133-167 ◽  
Author(s):  
Carl Vikner

The system of temporal connectives in Scandinavian exhibits an interesting variation in that Danish, like e.g. German, is a two-‘when’ language, i.e. it has two temporal connectives that have divided between them the semantic area covered in English by the single connective when. One of the two Danish connectives (da) is restricted to past episodic clauses, while the other one (når) may be used in past and present habitual clauses and in future clauses. Swedish, on the other hand, like e.g. English, is a one-‘when’ language: it has only one temporal connective corresponding to the two Danish ones, whereas Norwegian presents an intermediate situation, possibly a stage in the development from a two-‘when’ to a one-‘when’ system. This paper proposes a semantic analysis of the two ‘when’s in Danish: On the one hand, the semantics of da-clauses is similar to the semantics of definite DPs in that a da-clause presupposes that, in the current discourse situation, there is one and only one eventuality corresponding to the description it conveys. This makes it possible for a da-clause to have a reference-setting function with respect to its superordinate clause. On the other hand, når-clauses are similar to indefinite DPs in that they contribute propositions with an unbound eventuality argument, and therefore they yield descriptions of eventualities that never get referentially bound, but always occur in the scope of a non-existential quantifier. This restricts the use of når-clauses to habitual sentences and future sentences. This analysis involves the elaboration of a novel and more adequate formal semantic description of habitual sentences.


2009 ◽  
Vol 4 (2) ◽  
Author(s):  
Khairon Nahdiyyin

Semantic analysis on the human structure in The Koran is always interesting to be discussed, especially the one related to the human characterization with its entire symbolical characteristics embedded to the vocabularies applied to them. Human being, in Koran, is termed in many words “Ins, Basyar, Insan, Bani Adam and Naas”. This article does not show the relation between human characters, male and female. Instead, it limits the discussion on the human being portrayed by Koran not considering the division of male and female. In this phase, male and female are the same. They are not burdened by unique load for each male and female human being. Instead, they are given characteristics as human being according to the existence. Existentially, it can be said that human being is a group of living creatures among the other God’s creatures that is divided into two kinds, jin group and ins group. The ins group is the combination between basyar and insan. The first form of human being is Adam who bring forth the descendant so that all human being born after him is called bani Adam. The descendants of Adam living in the nowadays space and time in called naas. Ins, basyar, insan and bani Adam is a particular concept of human being. Such concept is used by God to remind human being, naas, to always remember to their characteristics that they are ins, basyar, insan and bani Adam. They are bounded to the consequence of the concept.


2019 ◽  
pp. 287-311
Author(s):  
Kristóf Fülöp

The cremation rite is well-defined in space and time as it is the central part of a series of complex ritual events. Although it is one of the most significant and representative elements of the funeral, yet we know very little about it due to its destructive nature, the scarcity of pyre sites and the indirect character of cremated bones and artefacts found in graves. The two experimental cremations presented in this article, on the one hand, address this rare occurrence of pyre sites. On the other hand, by the detailed documentation of the cremation process and the formation of pyre sites, it is possible to examine in detail several new issues related to the pyre sites. Thus, the shape, orientation, dimension, and structure of the funeral pyre, as well as some moments of the cremation are discussed in detail. Furthermore, the representation of the body and pyre goods after the pyre’s burndown, the movement of artefacts during burning, and the watering of pyre remains, as well as the problem of the mixture are also examined. At the same time, the experimental observations also draw attention, besides the investigational possibilities, to the archaeological limitations of pyre sites.


2021 ◽  
pp. 607-631
Author(s):  
Catalina García-Posada Rodríguez

RESUMEN: En este artículo se analizan las referencias espaciales y temporales de la Nueva filosofía de la naturaleza del hombre (1587), obra compuesta de siete diálogos. A pesar de que este tipo de indicaciones no son indispensables en el diálogo, aquellas que presenta el texto de Sabuco sirven para reforzar dos características esenciales del género: por un lado, ayudan a simular el transcurso de una conversación real; por otro, junto a otros elementos ficcionales, se colocan al servicio del proceso argumentativo. ABSTRACT: This article analyses the references to space and time in Sabuco’s New Philosophy of Human Nature (1587), a book composed of seven dialogues. Despite these specifications not being necessarily required in dialogues, those of Sabuco’s text serve to reinforce two essential features of this genre: on the one hand, they help simulate the illusion of a real conversation taking place; on the other hand, along with other fictional elements, they are subordinated to the argumentative process.


2019 ◽  
Vol 63 (1) ◽  
pp. 175-194
Author(s):  
Mauro Senatore ◽  
Keyword(s):  

This article explores the hypothesis formulated by Derrida in his early work that structuralism is Aristotelian in foundation. To this end, it traces Derrida’s engagement with Aristotle’s Physics between the seminal essays “Force and Signification” (1963) and “Ousia and Grammē” (1968). On the one hand, it demonstrates that Derrida reads Aristotle’s concept of time as the presupposition of what he designates as structuralism, that is, the teleological understanding of movement from its achieved structure and thus from a theological simultaneity. On the other hand, it shows that Derrida finds in the very text of Physics the index (grammē) for understanding movement otherwise: as the irreducible articulation of space and time, namely, the trace, inscribed in a non-simultaneous volume.


Author(s):  
Salam Hawa

I argue that Sartre posits language as a medium of communication that is capable of safeguarding the development of subjectivity and freedom. Language does this in a twofold manner: on the one hand, it is an action that does not phenomenally alter being, but that has the capacity of altering consciousness; on the other hand, language, more particularly written text, is a mode of communication that is delayed, hence that occurs outside the present, i.e. in a different space and a deferred time. As such, it preserves the subjectivity of both writer and reader. The argument is as follows: first, I present Sartre’s definition of freedom and subjectivity in terms of his definition of consciousness of the For-itself and In-itself in Being and Nothingness; second, I draw on examples from La Nausée to illustrate the link between language, consciousness and the expression of freedom and subjectivity; third, I refer to The Psychology of Imagination and What is Literature? to illustrate further the importance that Sartre places on writing and reading as means to establish a lasting impression of personal freedom and subjectivity in a manner that defies space and time.


2020 ◽  
Vol 2020 (10/2020(779)) ◽  
pp. 20-30
Author(s):  
Paulina Michalska-Górecka

The aim of this paper is to present a fragment of Wykład nabożny piosnki „Salve Regina” (A pious interpretation of the song “Salve Regina”), a ca. mid-16th-century manuscript by Jerzy Argiglobyn, in the context of the Reformation by means of a lexical and semantic analysis of the sequative names (Lat. nomina sequativa) and proper names occurring there. The selection of the fragment was determined by the fact that, on the one hand, it is the essence of the discussed manuscript as a polemic work, which arises from the accumulation of references to the Reformation, and on the other hand, this fragment is the most problematic one when it comes to a lexical and semantic analysis. The author of the manuscript, when referring to the Reformation, enumerates the names of the theologians associated with it and mentions the places important to the new faith and the followers of the proliferating Reformation denominations. He provides each piece of such information in a manner presenting it in a negative, at times even insulting, light.


2021 ◽  
Vol 10 (42) ◽  
pp. 9-14
Author(s):  
Marianna A. Dudareva ◽  
Tatiana V. Shvetsova ◽  
Natalia E. Chesnokova ◽  
Marina A. Shtanko ◽  
Denis G. Bronnikov

The paper analyzes the short story “Obsession” written by Maxim Gorky in the Nizhny Novgorod period of his work, which has been given little attention in philological works. On the one hand, the author himself defined its genre as a Christmas tale; on the other hand, this work cannot be brought into line with Christmas tales and short novels by Gogol and Dostoyevsky, since in Gorky’s story, no miracle occurs. However, this small text still deserves literary scholars’ attention. The short story introduces an interesting paradox of artistic space and time: in outward appearance, the action takes place within one room, on the couch, but the hero’s internal experiences, his conflict with the alter ego carry the reader into the distant past, the Christmas days of the main character’s family, and then the imagination, vision that visited Foma Mironovich come to the fore and become a plot-forming feature. The form in which the story content is presented (obsession, dream, delusion) is typologically similar to the structure of Russian folklore tales telling about encountering the phenomena of the “other world”. The results of the study may be of interest to both literary and cultural scholars.


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