scholarly journals CULTURAL VALUES IN SEREN TAUN CEREMONY IN THE COMMUNITY OF PASIR EURIH VILLAGE, TAMANSARI, BOGOR, WEST JAVA

2018 ◽  
Vol 2 (2) ◽  
Author(s):  
Yeni Budi Rachman
Keyword(s):  
Qualitative Research ◽  
Cultural Values ◽  
Modern Time ◽  
Literature Study ◽  
West Java ◽  
The Past ◽  
The People ◽  
People Today

This research discusses the cultural values found in Seren Taun ceremony held by the community in Pasir Eurih Village, Tamansari District, Bogor City, West Java. The Sundanese community who resides in Pasir Eurih Village has a tradition to hold Seren Taun ceremony which is very distinctive and still held until now. This Seren Taun or Sidekah Bumi ceremony has been done since the period of Padjadjaran kingdom. In the past, Seren Taun ceremony was held as a gratitude for the bountiful harvest. However, with the changing livelihood of the community that isnot limited to farming anymore, Seren Taun ceremony is now held in order to conserve the tradition of the people. Therefore, this research tries to identify whether the Seren Taun ceremony held in Sindang Barang Indigenous Village is adaptive towards new values that are developed in this modern time. This research is a qualitative research of which approaches accommodate the viewpoint that tradition experiences change. The data is gathered by interview and literature study. The result of this research shows that Seren Taun ceremony in Pasir Eurih Village is adaptive towards the development of modern people today.

scholarly journals CHARACTER EDUCATION OF FOOD LOCAL CULTURE VALUES IN THE PEOPLE OF KAMPUNG ADAT CIRENDEU IN WEST JAVA THROUGH EXEMPLARY

2020 ◽  
Vol 10 (1) ◽  
Author(s):  
Rohmatulloh Rohmatulloh ◽  
Aan Hasanah Aan Hasanah ◽  
Uus Ruswandi
Keyword(s):  
Qualitative Research ◽  
Character Education ◽  
Small Group ◽  
Cultural Values ◽  
Food Culture ◽  
Local Culture ◽  
West Java ◽  
Educational Stakeholders ◽  
The People ◽  
The Times

Customary village is small group of people who still survive and consistently preserve the culture and belief of their ancestors. Local cultural values deserve to be promoted to the application of character education in school. The qualitative research understanding the life and local cultural values is carried out in the people of Kampung Adat Cirendeu in West Java. The local culture of the Kampung Adat Cirendeu people holds the principle of ngindung ka waktu and mibapa ka jaman which has the meaning of maintaining identity but still keeping abreast of the times. One of the local cultural values that still preserves until today is the culture of cassava-based food as a substitute for rice. This culture has been going on for a century and become an inspiration for the national food diversification program. One of the preservation efforts is through the example of their ancestors. Promotion and granting food culture values to the character education in schools involve various educational stakeholders (teachers, educators, governments, people, and customary peoples) that should give an example to the students. The most effective method is to form students with character and in the end they will be familiar with local food culture and does not depend on rice. Keywords: Character education, Kampung Adat Cirendeu, Exemplary. PENDIDIKAN KARAKTER NILAI-NILAI BUDAYA LOKAL MAKANAN DI MASYARAKAT KAMPUNG ADAT CIRENDEU JAWA BARAT MELALUI KETELADANANDesa adat adalah sekelompok kecil orang yang masih bertahan dan secara konsisten melestarikan budaya dan kepercayaan nenek moyang mereka. Nilai-nilai budaya lokal layak dipromosikan untuk penerapan pendidikan karakter di sekolah. Penelitian kualitatif yang memahami kehidupan dan nilai-nilai budaya lokal ini dilakukan pada masyarakat Kampung Adat Cirendeu di Jawa Barat. Budaya lokal masyarakat Kampung Adat Cirendeu memegang prinsip ngindung ka waktu dan mibapa ka jaman yang memiliki makna mempertahankan identitas tetapi tetap mengikuti perkembangan zaman. Salah satu nilai budaya lokal yang masih dipertahankan hingga saat ini yaitu budaya makanan berbasis singkong sebagai pengganti beras. Budaya ini telah berlangsung selama satu abad dan menjadi inspirasi bagi program diversifikasi pangan nasional. Salah satu upaya pelestariannya yaitu melalui contoh dari nenek moyang mereka. Promosi dan pemberian nilai-nilai budaya makanan untuk pendidikan karakter di sekolah melibatkan berbagai pemangku kepentingan pendidikan (guru, pendidik, pemerintah, masyarakat, dan masyarakat adat) yang harus memberikan contoh kepada siswa. Metode yang paling efektif yaitu membentuk para siswa dengan karakter dan pada akhirnya mereka akan terbiasa dengan budaya makanan lokal dan tidak bergantung pada beras. Kata kunci: Pendidikan karakter, Kampung Adat Cirendeu, teladan.

scholarly journals BENTUK PENYAJIAN KESENIAN SINGA DEPOK DI DESA LINGGA KUAMANG DALAM ACARA KHITANAN

2020 ◽  
Vol 9 (3) ◽  
pp. 1
Author(s):  
Desi Kumalasari ◽  
Marzam Marzam
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
West Java ◽  
The People ◽  
Time Changes ◽  
Main Instrument ◽  
The Mind ◽  
The Village

AbstractThis research aims to reveal the form of the art presentation of Singa Depok in circumcision event in the village of Lingga Kuamang. This research is a qualitative research using descriptive methods. The main instrument in this research was the researcher itself and was assisted by supporting instruments such as stationery and cameras. The data were collected through library study, observation, interview, and documentation. The data analysis was conducted by collecting the data, classifying the data, describing the data, and making conclusion. The results show that Singa Depok art is still performed as an entertainment in the circumcision event in the village of Lingga Kuamang, and Singa Depok show is not obliged to West Java or Sundanese people. As the time changes,  Singa Depok has undergone changes in term of the songs played, lion Dolls used as the instrument, and players. Although the inhabitants in the village of Lingga Kuamang are diverse in tribes, it does not make this art disappear. It is due to the fact that the change of the song performed can still be enjoyed by the people watching it. In addition, Singa Depok art has its own characteristic. Thus, Singa Depok art is as an entertainment for the mind of circumcised children.Keywords: Presentation, Singa Depok Art, Circumcision

scholarly journals PERSEBARAN ARCA BERCORAK SIWAISTISDI KOTA DENPASAR, BALI

2017 ◽  
Vol 29 (2) ◽  
pp. 93
Author(s):  
I Wayan Sumerata ◽  
Dewa Gede Yadhu Basudewa
Keyword(s):  
Qualitative Analysis ◽  
Research Result ◽  
Religious Activities ◽  
Literature Study ◽  
Human Culture ◽  
Development History ◽  
The Past ◽  
Alteration Process ◽  
The People ◽  
History Of

This research aims to reconstruct the history of human culture, and the depiction of alteration process of man’s culture in the past as well as contribute data about development history of figurine art, particuarly figurine with siva characteristic in Denpasar. Data were collected using observation, interview, and literature study method and were analyzed using qualitative analysis and iconography. The research result shows that figurines with siva characteristic in Denpasar distributed in ten sanctuaries. The types of siva character figurine are Durga, Ganesha, linga yoni, linga, yoni, holy priest, and nandi. Up to now those figurines are still functioned by the people for religious activities and as media to connect with God Almighty. Penelitian ini bertujuan untuk merekonstruksi sejarah kebudayaan manusia masa lampau, dan penggambaran proses perubahan budaya manusia masa lampau, serta memberikan sumbangan data mengenai sejarah perkembangan seni arca, khususnya yang bercorak Siwaistis di Kota Denpasar. Pengumpulan data menggunakan metode observasi, wawancara, dan studi kepustakaan dan dianalisis menggunakan analisis kualitatif dan ikonografi. Hasil penelitian menunjukkan bahwa arca bercorak Siwaistis di Kota Denpasar tersebar pada 10 tempat suci. Jenis arca bercorak Siwaistis yang ditemukan seperti arca Dewi Durga, arca Ganesha, lingga yoni, lingga, yoni, arca pendeta, dan arca Nandi. Sampai saat ini arca-arca tersebut masih difungsikan dan dimanfaatkan untuk kegiatan keagamaan sekaligus sebagai media untuk menghubungkan diri kepada Tuhan Yang Maha Esa.

scholarly journals Fiqh of Budgeting: Study of Management of the State Budget for People's Welfare in the Perspective of Maqâshid al-Shari'ah

AL- ADALAH ◽  
2019 ◽  
Vol 16 (1) ◽  
pp. 177-206
Author(s):  
Maghfur Ahmad
Keyword(s):  
Qualitative Research ◽  
Islamic Law ◽  
The State ◽  
Literature Study ◽  
State Budget ◽  
Law And Politics ◽  
The Poor ◽  
The People ◽  
Library Resources ◽  
Main Basis

The budget plays an important role, both in Islamic political fiqh discourse and in the national constitutional dictum. However, hegemony of capitalism has implications for the low state budget that is allocated to meet the needs of the poor. Budgeting policies are considered to be more in favor of the interests of investors than for the people welfare. This study aims to explore the repertoire of Islamic law in managing the state budget in a participatory manner for people's welfare. Through qualitative research, this study relies on library resources that contain management of the state budget in the budgetary fiqh narrative and the maqâshid al-shari'ah as the main basis of this literature study. The results of this study reveal that the state has an obligation to prosper the people. In a fiqh perspective, the mandate to serve people's needs require a participatory mechanism. Community participation in assessing the basic needs of the people can guarantee the state budget plan for effective and targeted development. In addition, the basic rights of citizens regarding education, economy, culture, law and politics are guaranteed as part of the implementation of the principles of the maqâshid al-shari'ah in the management of the state budget.

scholarly journals SEDULANG SETUDUNG

2020 ◽  
Vol 24 (2) ◽  
pp. 130-139
Author(s):  
Hariadi Hariadi ◽  
Silvia Devi ◽  
Yulisman Yulisman ◽  
Firdaus Marbun
Keyword(s):  
Qualitative Research ◽  
Descriptive Analysis ◽  
Literature Study ◽  
Government Officials ◽  
The People ◽  
The Village

This paper explains the Sedulang Setudung Tradition in Gelebak Dalam Village, Rambutan District, Banyuasin Regency, South Sumatera Province. This tradition is still being preserved by the Gelebak Dalam community in the midst of the modernization era. Given the importance of values ?? contained in Sedulang Setudung tradition, the term "Sedulang Setudung" becomes the motto of Banyuasin district which was formed based on Law number 6 of 2002. This was qualitative research. The data were collected by conducting a literature study, having observation and interviews. The research was done in 2019. The informants included government officials, cultural observers, and religious figures. The data obtained were presented in a descriptive analysis. The findings of this study indicated that the Sedulang Setudung tradition carried out in the village mosque is a development of the alms tradition and the act of togetherness of the people in Gelebak Dalam Village. The Sedulang Setudung tradition is carried out in order to celebrate holidays and commemorate religious holidays.

scholarly journals Revealing Ukuwah-Based Islamic Accounting Practices

2020 ◽  
Vol 5 (8) ◽  
pp. 1781-1786
Author(s):  
A. Musyarrafah Vetriyani ◽  
Alimuddin . ◽  
Syamsuddin .
Keyword(s):  
Qualitative Research ◽  
Cultural Values ◽  
Human Behavior ◽  
Accounting System ◽  
Interaction Patterns ◽  
Muslim Community ◽  
Accounting Practice ◽  
The People ◽  
Retail Shop ◽  
Islamic Values

This study aims to determine the existence of ukhuwah-based sharia accounting practices at 212 AlFatih Villa Mutiara Mart which is a sharia-based modern retail shop located on Jl. Ir. Soetami, Bringkanaya District, Makassar City. This research is a research in the field of qualitative ethnometodology. The ethnomethodology method is one of the approaches in qualitative research that seeks to describe how human behavior or actions within the "culture" are related to the interaction patterns that occur and the background of their actions, and the study leads to an effort to understand the meaning that exists in the life of an organization or group. the people inside. The results show that the ukhuwah-based sharia accounting practice is very distinctive, built by the 212 alumni community, which is a group of Islamic people who steadfastly defend their religion. So that the characteristics of accounting do not escape the cultural values that are covered by Islamic values, namely help, trust and affection and love. The syariah accounting system is based on brotherhood in the midst of the development of accounting in Indonesia, and incidentally was born from the womb of the Muslim community.

Keberadaan Musik Gong Buleuh pada Masyarakat Kota Sungai Penuh Provinsi Jambi

2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Deria Sepdwiko
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
Research Method ◽  
Community Leaders ◽  
Literature Study ◽  
Qualitative Research Method ◽  
Traditional Art ◽  
City Community ◽  
The People ◽  
Gathering Place

This research was conducted to reveal the existence of Gong Buleuh Music in Sungai Penuh City Community, Jambi Province, this type of research is a qualitative research method of interpreting phenomena based on art issues in the Sungai Penuh community. The object of this research is the existence of Gong Buleuh music in the Sungai Penuh community of Jambi Province. Data collected through literature study, observation, interviews, and documentation. Data analysis was carried out based on ethnographic techniques. The findings of this study indicate that the existence of this Gong Buleuh music in the community plays an important role in the Kenduhai Sko ceremony. The uniqueness of an instrumental made of reeds in accordance with the ecological conditions of the Sungai Penuh city. Thus the existence of this Gong Buleuh music does not decline for the younger generation, of course, to explore its existence so that it is preserved by culture, especially Sungai Penuh City. Gong Buleuh music as a traditional art gives meaning to the life of the Kerinci community and its appearance has certain rules that must not be violated. If it is violated, there will be sanctions so that Gong Buleuh's music is a ritual in the Kenduri Sko ceremony. The Kenduri Sko ceremony, which is held once every ten years as a cleanser for heirlooms, is also a gathering place between layers of society. In this event without performing Gong Buleuh music, the ceremony is considered meaningless for the people of Sungai Penuh City. With the music of Gong Buleuh in the Kenduri Sko ceremony, the community can communicate with traditional and community leaders to officiate the opening of the Kenduri Sko.

Law Enforcement, Security, and Transnational Crime

2021 ◽  
Vol 12 (1) ◽  
pp. 25-25
Author(s):  
Sy. Hasyim Azizurrahman ◽  
Garuda Wiko ◽  
Elyta Elyta
Keyword(s):  
Qualitative Research ◽  
Law Enforcement ◽  
Crime Rate ◽  
Research Method ◽  
Transnational Crime ◽  
Literature Study ◽  
Indonesian Government ◽  
The People ◽  
Customary Laws ◽  
Border Areas

The border area between Indonesia and Malaysia is one of the border areas with a high transnational crime rate. Both the Indonesian and Malaysian governments have tightened the procedures to enter and leave the two countries' territory. However, the illegal movements of goods and people still occur frequently, caused by many rat runs connecting both countries. This paper uses a qualitative research method. The literature study was used as a method of collecting data in this study. This paper was made to determine the Indonesian government's progress in creating order and security for the people in the border areas from trans-border crimes. It is apparent that in terms of law enforcement, the Indonesian government strives to enforce rules based on the applicable customs laws without prejudice to the regulations of values and customary laws adhered to by communities of Indonesia and Malaysia. Through the Resort Police (Polres), the Indonesian government must pay attention to the provision of protection and services to their people in the process of enforcing the law. The Polres as investigators, coordinating with the Attorney to carry out the pre-prosecution stage of the perpetrators of crimes. The Polres is also coordinating with several related institutions, such as Customs and Excise and the Indonesian National Narcotics Agency (BNN), to better control the flow of illegal goods that enters and leaves Indonesia. Keywords: Law Enforcement; Security; Transnational Crime

scholarly journals The Ethnographic Description and Analysis for Culture of Hajj-Ceremonies Performance and Its Impact on Public Social Relations in Shooshtar City (Iran)

2016 ◽  
Vol 12 (11) ◽  
pp. 1
Author(s):  
Azar Gholizadeh ◽  
Mahmoud Navarbafzadeh
Keyword(s):  
Oral History ◽  
Cultural Values ◽  
Social Relations ◽  
Social Ties ◽  
Dramatic Effect ◽  
Khuzestan Province ◽  
Philosophy Of Life ◽  
The Past ◽  
The People ◽  
Depth Interview

Ten thousand thousands of people move from their own homeland and city toward Hejaz every year in order to perform hajj minor (Omareh Mofradeh) and major (Hajj Tamatto) pilgrimages as one of the most splendid religious prayers of Muslims. The Hajj culture is one of the precious, dynamic, and live sources of which the spirit of life, morality, and philosophy of life is induced and inspired. It familiarizes public emotion and insight within framework of rites and ceremonial activities by the aid of its latent values, norms, mysteries, and secrets. It is hereby followed by a pleasant pattern for life and dramatic effect in social ties. The present article is intended to conduct an ethnographic description and analysis on Hajj culture and its impact on public social relations among people of Shooshtar city (Iran, Khuzestan province) through employing ethnographical technique and for the sake of data collection some tools have been utilized including oral history, observation, and in-depth interview. The resultant findings have signified this point that hajj culture might noticeably effect on social ties and relations where this significant effect is surely visible in ethnic customs and ceremonies of the people. The people hold this ceremony with a lot of enthusiasm and eager similar to the past that is deemed as a type of thanksgiving and prayer for God as creator. Despite of public eager and enthusiasm for participation and holding these ceremonies and rites, the lavish luxuriousness phenomenon has been accustomed in their performance as well that caused their social relations not to be proportionally performed to cultural values of hajj and in other words a type of haughtiness, masquerading, and envy has been observed in performing these ceremonies and rites.

scholarly journals Penonjolan Identitas Melayu Islam oleh Pemerintah dan Masyarakat Riau

2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Hasse Jubba ◽  
Muhammad Rafi ◽  
Zuly Qodir
Keyword(s):  
Social Identity ◽  
Identity Politics ◽  
Provincial Government ◽  
Literature Study ◽  
The Past ◽  
The People ◽  
Three Stages ◽  
The Government

This article aims to explain the efforts of the government and the people of Riau in promoting Islamic Malay identity. Through observation, literature study and documentation study, several efforts were found to support the continuity of Malay identity amidst various challenges today. The concept of identity politics is used to analyze the above problems and it is found that there are three construction processes of a social identity which include legitimate identity, resistant identity, and project identity. This paper finds the finding that the efforts to emphasize Islamic Malay identity by the government and the people of Riau are carried out in three stages. First, efforts to legitimize the Malay identity through the formation of the Riau Customary Institution (LAM) which is dedicated to protecting and preserving the heritage of the Malay symbol and in cooperation with the Riau Provincial Government. Second, efforts to fight against the negative stigma attached to Malay culture in the past. Third, the identification of Malay as Islam and vice versa through the promotion of Malay as an effort to ward off previous negative views and to affirm the existence of Islamic Malay culture in Riau.

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