Chapter Two. From Multiculturalism to Islamophobia: Identity Politics and Individualism in Hanif Kureishi and Monica Ali

2018 ◽  
pp. 65-94
Author(s):  
Peter Morey

This chapter explores some issues in black British and British Asian fiction since the 1980s. It shows certain key characteristics of the white British apprehension of those non-white imperial subjects who, after decolonization, were to arrive, in increasing numbers, on British shores. This chapter takes a sample of five writers — three women and two men — and explores those key recurring themes that give a unity to their otherwise very different novels. Through the work of Caryl Phillips, Andrea Levy, Zadie Smith, Hanif Kureishi, and Monica Ali, this chapter traces the persistence of issues of race and racism. The chapter also considers the importance of recuperating black history, the rise of identity politics, and the tenacity with which the gaze of the racial Other — whether white on black or black on white — fixes its object in the expectation of certain forms of limiting and supposedly ‘authentic’ behaviour.


2015 ◽  
Vol 4 (2) ◽  
pp. 113-135
Author(s):  
Lucila Mallart

This article explores the role of visuality in the identity politics of fin-de-siècle Catalonia. It engages with the recent reevaluation of the visual, both as a source for the history of modern nation-building, and as a constitutive element in the emergence of civic identities in the liberal urban environment. In doing so, it offers a reading of the mutually constitutive relationship of the built environment and the print media in late-nineteenth century Catalonia, and explores the role of this relation as the mechanism by which the so-called ‘imagined communities’ come to exist. Engaging with debates on urban planning and educational policies, it challenges established views on the interplay between tradition and modernity in modern nation-building, and reveals long-term connections between late-nineteenth-century imaginaries and early-twentieth-century beliefs and practices.


2003 ◽  
Vol 2 (1) ◽  
pp. 85-107 ◽  
Author(s):  
Nada Matta

This article is a theoretical critique of the post-Zionist discourse that emerged in Israel in the early 1990s. It examines articles published by a group of leading Israeli intellectuals in Teoriya vi-Bekorit (Theory and Criticism), a Hebrew-language journal which promotes post-Zionist discourse. It focuses on three major components of the discourse: postcolonial theory, identity-politics and multiculturalism. It examines how these terms were imported into Israeli culture and society. The article highlights the problematic of applying these terms to Israel, and applies existing Marxist critique of the three theoretical dimensions. Finally, it argues for a distinctive post-Zionist critique, one that is based on solidarity among people, rather than difference and multiplicity.


Author(s):  
Aileen Moreton-Robinson

In this issue of Kalfou, my book The White Possessive: Power, Property, and Indigenous Sovereignty receives attention from three scholars whose work I admire and respect. George Lipsitz’s The Possessive Investment in Whiteness: How White People Profit from Identity Politics was seminal in conceptualizing the possessive logics of patriarchal white sovereignty, while Fiona Nicoll’s From Diggers to Drag Queens: Configurations of Australian National Identity heavily influenced my work on the formation of white national identity. Kim TallBear’s Native American DNA: Tribal Belonging and the False Promise of Genetic Science has been instructive in shaping my new work on the possessive racial logics of Indigenous identity fraud. I am honored they ha


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