Book Reviews: Die Reichsbahn und die Juden, 1933–1939. Antisemitismus bei der Eisenbahn in der Vorkriegszeit [The German Railways and the Jews, 1933–1939. Antisemitism on the Railways in the Pre-War Period], Russia in Motion: Cultures of Human Mobility since 1850, the Socialist Car: Automobility in the Eastern Bloc, Quest for Speed: A History of Early Bicycle Racing 1868–1903, Mobility, Space and Culture, India's Railway History: A Research Handbook (Handbook of Oriental Studies; Section 2, South Asia), Land Based Air Power or Aircraft Carriers? A Case Study of the British Debate about Maritime Air Power in the 1960s, Carscapes: The Motor Car, Architecture, and Landscape in England, Hotel Dreams: Luxury, Technology, and Urban Ambition in America, 1829–1929, the World's Key Industry: History and Economics of International Shipping, Cultures and Caricatures of British Imperial Aviation: Passengers, Pilots, Publicity, Materializing Europe: Transnational Infrastructures and the Project of Europe, Swissair Souvenirs, British Aviation Posters: Art, Design, and Flight, Re-Inventing the Ship: Science, Technology and the Maritime World, 1800–1918, Last Trains: Dr Beeching and the Death of Rural England, Travels in the Valleys, Railway, the Cultural Life of the Automobile, Die Geschichte der Verkehrsplanung Berlins [The History of Transport Planning in Berlin]

2013 ◽  
Vol 34 (2) ◽  
pp. 203-231
Author(s):  
Marie-Noëlle Polino ◽  
Brian Bonhomme ◽  
Andy Bruno ◽  
Peter Cox ◽  
Sasha Disko ◽  
...  
Keyword(s):  
Human Mobility ◽  
Eastern Bloc ◽  
Air Power ◽  
History Of ◽  
Bicycle Racing ◽  
The 1960S ◽  
Railway History ◽  
Oriental Studies

FROM LONG-TERM PATTERNS OF SEASONAL HUNGER TO CHANGING EXPERIENCES OF EVERYDAY POVERTY: NORTHEASTERN GHANA C. 1930–2000

2006 ◽  
Vol 47 (2) ◽  
pp. 181-205 ◽  
Author(s):  
JÉRÔME DESTOMBES
Keyword(s):  
Statistical Evidence ◽  
West African ◽  
Anthropometric Data ◽  
Poor Diet ◽  
John Hunter ◽  
History Of ◽  
The 1960S ◽  
The Way

This article is a West African case-study of the nutritional history of everyday poverty. It draws on unusually rich statistical evidence collected in northeastern Ghana. In the 1930s, pioneer colonial surveys revealed that seasonal poor diet was pervasive, by contrast with undernourishment. They pave the way for constructing a new set of anthropometric data in Nangodi, a savanna polity where John Hunter completed a classic study of seasonal hunger in the 1960s. A re-survey of the same sections and lineages c. 2000, during a full agricultural cycle, shows a significant improvement in nutritional statuses, notably for women.

“Lord of a Hawaiian Island”

2012 ◽  
Vol 82 (3) ◽  
pp. 396-427
Author(s):  
Nicholas L. Syrett
Keyword(s):  
Gay Men ◽  
White Male ◽  
Hawaiian Island ◽  
Innovative Strategies ◽  
Male Couple ◽  
Western Imperialism ◽  
History Of ◽  
Mary Louise Pratt ◽  
The 1960S

This case study of a white male couple (Robert and John Gregg Allerton) on Kaua‘i from the 1930s through the 1960s investigates how their colonization of the island has tended to be erased in accounts that highlight both the supposed acceptance of their homosexuality by the island’s residents and, in turn, the couple’s generous philanthropy. Set against this narrative of what Mary Louise Pratt has called “anti-conquest,” I demonstrate that the Allertons’ lives on Kaua‘i were actually more in keeping with the history of western imperialism than most accounts acknowledge, emphasizing also their own innovative strategies toward making the island their own. The article examines both the specifics of the Allertons’ colonizing of Kaua‘i and, more importantly, how imperialism can be misremembered when the colonizers were queer, connecting that narrative obfuscation to myths about acceptance of gay men in Hawai‘i that live on today.

scholarly journals A History of Marginalization - Africville: a Canadian Example of Forced Migration

2021 ◽  
Author(s):  
Mary Pamela Vincer
Keyword(s):  
Nova Scotia ◽  
Black People ◽  
Forced Migration ◽  
The People ◽  
Dominant Society ◽  
History Of ◽  
Forced Resettlement ◽  
The 1960S ◽  
Colonial Government

The people of Africville, Nova Scotia were removed from their homes and had their community razed in the 1960s during an era of urban renewal. Africville, Nova Scotia will be explored as an example of forced resettlement in Canada. Specifically, this case study will display the extreme racism Black people in Nova Scotia have endured upon settlement and onward. This paper will trace their migration, while highlighting the exclusion from the dominant society – by the colonial government of Nova Scotia, through lack of access to quality land, hence denial of their livelihoods. The racialization of space and the dominance of whiteness theories will be applied to the case of Africville and Blacks in Nova Scotia. The migration of Black people to Nova Scotia is unique, in that they arrived in Canada during the same time as the early European settlers, yet are still treated as the Other.

“Deplorable Exegesis”: Dick Gregory's Irreverent Scriptural Authority in the 1960s and 1970s

2020 ◽  
Vol 30 (2) ◽  
pp. 187-236
Author(s):  
Vaughn A. Booker
Keyword(s):  
African American ◽  
Religious Belief ◽  
Jim Crow ◽  
Religious Writings ◽  
Religious Liberalism ◽  
History Of ◽  
1960S And 1970S ◽  
The 1960S ◽  
Social Teachings

ABSTRACTThis article examines comedian Richard Claxton “Dick” Gregory's comical articulation of religious belief and belonging through his speeches and religious writings during the 1960s and 1970s. It argues that, during his most visible public presence as an activist and comedic entertainer, Gregory bore an irreverent scriptural authority for his readers and comedy audiences who sought a prominent, public affirmation of their suspicion and criticism of religious authorities and conventional religious teachings. This suspicion would allow them to grapple with the oppressive presence of religion in the long history of Western colonialism, in the U.S. context of slavery, and in the violence and segregation of Jim Crow America. Following this religious suspicion, however, Gregory's consistent goal was to implement just social teachings stemming from socially and theologically progressive readings of the Hebrew Bible and of the teachings of Jesus in the Gospels. Gregory's irreverence modeled, and reflected, the maintenance of belief in both the divine and in the justness of remaking an oppressive, violent, unequal world through nonviolent activism in accordance with his understanding of the teachings of the King James scriptures that he read throughout his life. This study of comedy uses one African American male's production of irreverent, authoritative religious rhetoric to display a noteworthy mode of mid-century African American religious liberalism. It is also a case study highlighting the complexity of religious belief and affiliation. Despite acknowledged ambivalences about his commitments to religion, Gregory also modeled ways for audiences to reframe religious commitments to produce social change.

scholarly journals Tangut (Xi Xia) Studies in the Soviet Union: Quinta Essentia of Russian Oriental Studies

2015 ◽  
Vol 19 ◽  
pp. 178-196
Author(s):  
Sergey Dmitriev
Keyword(s):  
Soviet Union ◽  
International Affairs ◽  
Saint Petersburg ◽  
The Soviet Union ◽  
Long Time ◽  
History Of ◽  
Post War ◽  
The 1960S ◽  
Oriental Studies ◽  
Almost All

Grace to the famous discovery of Piotr Kozlov’s expedition, a very rich collection of various Tangut books in a mausoleum in the dead city of Khara-Khoto was found in 1908, and almost all the texts in the Tangut language were then assembled in Saint-Petersburg. Because of this situation Russian Tangutology became one of the most important in the world very fast, and Russian specialists, especially Alexej Ivanov, did the first steps to understanding the Tangut language and history, which had for a very long time been hidden from humanity.This tradition persisted in the Soviet Union. Nikolaj Nevskij in 1929 returned to Russia from Japan, where he had stayed after 1917, mainly to continue his Tangut researches. But in 1937, during Stalin’s Purge, he was arrested and executed, Ivanov too. The line of tradition was broken for almost twenty years, and only the 1960s saw the rebirth of Russian Tangutology. The post-War generation did a gigantic work, raising Tangut Studies to a new level. Unfortunately, they almost had no students or successors.The dramatic history of Tangut Studies in Russia could be viewed like a real quinta essentia of the fate of Oriental Studies in Russia – but all the changes and tendencies are much more demonstrative of this example.Mongolian Journal of International Affairs Vol.19 2014: 178-196

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