scholarly journals Everybody’s Protest Cinema

2021 ◽  
Vol 7 (1) ◽  
pp. 115-137
Author(s):  
Peter Lurie

This article uses Baldwin’s 1949 essay “Everybody’s Protest Novel” to consider that literary mode’s corollary in the 1990s New Black Cinema. It argues that recent African American movies posit an alternative to the politics and aesthetics of films by a director such as Spike Lee, one that evinces a set of qualities Baldwin calls for in his essay about Black literature. Among these are what recent scholars such as Ann Anlin Cheng have called racial melancholy or what Kevin Quashie describes as Black “quiet,” as well as variations on Yogita Goyal’s diaspora romance. Films such as Barry Jenkins’s adaptation of If Beale Street Could Talk (2018) and Joe Talbot and Jimmy Fails’s The Last Black Man in San Francisco (2019) offer a cinematic version of racial narrative at odds with the protest tradition I associate with earlier Black directors, a newly resonant cinema that we might see as both a direct and an indirect legacy of Baldwin’s views on African American culture and politics.

2016 ◽  
Vol 6 (4) ◽  
pp. 39-51
Author(s):  
Lynell George

Moving back and forth from Los Angeles to San Francisco, this essay travels back in time to an imported experience of African American culture that came to the West Coast. Part of a familial culture, which converged with this place amidst the streets, and trees, and family heirlooms, this essay explores what it is about California that makes it a place of such incredible placemaking. Journeying through George’s own California and how to understand this place amidst the interruptions and ways of being here, the essay concludes acknowledging California’s existence between myth and reality, wherein passes California.


1998 ◽  
Vol 84 (4) ◽  
pp. 1471
Author(s):  
V. P. Franklin ◽  
Jack Salzman ◽  
David Lionel Smith ◽  
Cornel West

1995 ◽  
Vol 82 (3) ◽  
pp. 1174
Author(s):  
Craig Werner ◽  
Genevieve Fabre ◽  
Robert O'Meally

1997 ◽  
Vol 25 (1) ◽  
pp. 54-57
Author(s):  
Joyce Russell-Robinson

Alice Walker and former Democratic Congresswoman Pat Schroeder of Colorado have something in common. Both advocate the cessation of female circumcision in African countries, and both tout themselves as feminists, though Walker, borrowing from African American culture, prefers to be labeled as a womanist. What the elders had in mind when they described young African American women as “womanish,” or as “omanish,” the eclipsed form of that same word, was that such girls were too fast, or that they obtruded upon areas that were not their business. While Schroeder cannot properly be called a womanist (to do so would be to misapply the term), one can say that, similar to Alice Walker, Schroeder is putting herself into other people’s business, specifically the business of female circumcision in African communities.


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