scholarly journals Topique du cannibalisme et ensauvagement de l’Africain dans les discours européens

Author(s):  
Catherine Gallouët

In descriptions of European travel narratives since the 16th century, representations of the African are indistinguishable from those of other "savages" whose newly discovered lives both fascinate and repel. In the 18th century, even as allusions to New World cannibalism tended to dissipate, and the image of the "good savage" developed, the cannibalistic discourse on Africa continued to expand. This work proposes to observe how it emerges and spreads in European texts. In other words, the formation of this discourse on the other will be questionned in order to perhaps understand how it became fixated on the African: imaginary discourse, no doubt, but whose contagion still contaminates today’s perception of Blackness as otherness, and informs the persistent discourse of his perceived wildness.

2018 ◽  
Vol 10 (1) ◽  
pp. 51
Author(s):  
Yeni Mulyani Supriatin

Penelitian ini bertujuan mengungkap peristiwa Perang Bubat yang terjadi pada abad ke-14 atau tahun 1357 M dan resepsi sastranya. Masalah yang dibahas adalah bagaimana latar belakang terjadinya Perang Bubat, reaksi, dan tanggapannya. Teori yang digunakan adalah resepsi sastra. Metode untuk pengumpulan data adalah kualitatif dengan menerapkan prinsip resepsi sastra. Hasil penelitian menggambarkan bahwa terjadinya Perang Bubat adalah Raja Sunda tidak tunduk pada kehendak Gajah Mada dan Gajah Mada ingin menyatukan Nusantara. Resepsi sastra terhadap Perang Bubat dapat dikelompokkan menjadi 3, yaitu resepsi dari aspek kesejarahannya, resepsi pengaruhnya terhadap penciptaan karya baru, dan resepsi terhadap struktur sastra.  Simpulan penelitian ini adalah peristiwa Bubat diresepsi setelah dua abad berlalu, yaitu pada abad ke-16  dan peristiwa tersebut diresepsi ulang pada abad ke-20-an. Hasil resepsi sastra  dari abad ke-18 sampai dengan abad ke-20 cukup beragam. Keberagaman resepsi itu menunjukkan bahwa terdapat perbedaan horizon harapan pembaca.  This study aims to reveal the events of the Bubat War that occurred in the 14th century or the year 1357 AD and literary receptions that emerged after the incident occurred. The issue discussed is how the background of the Bubat War and the reactions and responses to the event through literary receptions. The theory used in analyzing data is literary receptions. The method used for data collection is qualitative by applying the principle of literary receptions. The results of this study illustrate that the background of the Bubat War have two versions and both controversial, the first version because the King of Sunda entourage do not obey to the will of Gajah Mada, on the other hand, the second version is that Gajah Mada tactics in unifying the archipelago while the Kingdom of Sunda is a state that has not been submitted. Literary receptions to the War of Bubat can be grouped into three, they are the reception of its historical aspect, the reception of its influence on the creation of new works, and the reception of the literary structure. The conclusion of this research is  Bubat event was perceived after two centuries passed, in the 16th century and the event was redrawn in the 20th century. Results of literary receptions in the 18th century until the 20th century quite diverse. The diversity of the receptions shows the difference in the horizon of readers' expectations.    


ORGANON ◽  
2020 ◽  
pp. 31-46
Author(s):  
Iwona Arabas

Cataloguing of the natural world was started by the 16th–century scholar Ulisses Aldrovandi, who was inspired by overseas expeditions. Collectors of specimens, among whom were many doctors of medicine and pharmacists, noticed the possibilities for using exotic plants and animals in medicine. The first pharmacopoeias, however, contained very few of the previously unknown raw materials and they did not have a great impact on the contemporary therapeutic possibilities. In the Polish territories, the raw materials from the New World had already been recorded in Jan Woyna’s Krakow Pharmacopoeia of 1683, in which five American species were identified. By contrast, in the 18th–century Jesuit pharmacies, 30 such materials were already used, although they were not pharmacopoeial. In the 18th century, in the Polish lands, an important role was played by duchess Anna Jabłonowska (1728–1800), who gathered one of the richest natural history collections in Europe in Siemiatycze in Podlasie. Thanks to her support, the Polish nature literature was enriched with numerous works that were of importance for the development of the natural sciences.


2017 ◽  
Vol 62 (3-4) ◽  
pp. 42-45
Author(s):  
Petr Mašek

The core of the Višňová castle library was formed already in the 17th century, probably in Paderborn. Afew volumes come from the property of the archbishop of Cologne, Ferdinand August von Spiegel (1774–1835), but most of the items were collected by his brother Franz Wilhelm (1752–1815), a minister of the Electorate of Cologne, chief construction officer and the president of the Academic Council in Cologne. A significant group is formed by philosophical works: Franz Wilhelm’s collection comprised works by J. G. Herder, I. Kant, M. Mendelsohn as well as H. de Saint-Simon and J. von Sonnenfels. Another group consisted of historical works, e.g. by E. Gibbon; likewise his interest in the history of Christianity is noticeable. The library contains a total of more than 6,200 volumes, including 40 manuscripts, 3 incunabula and 15 printed books from 16th century; more than a half of the collection is formed by early printed books until the end of the 18th century. The other volumes come from the 19th century and the beginning of the 20th century. Volumes from the 17th century include especially Latin printed books on law, and one can perceive interest in collecting books on philosophy. There are many publications devoted to Westphalia; in addition, the library contains a number of binder’s volumes of legal dissertations from the end of the 17th century and the entire 18th century published in diverse German university towns. Further disciplines widely represented in the library are economics and especially agriculture, with the publications coming from the 18th and 19th centuries.


Author(s):  
João Fragoso ◽  
Thiago Krause

Portuguese colonists carried their conceptions of social organization to the Americas. Their ideal was to “live like a gentleman,” that is, to own land and command laborers in order to distance themselves from manual labor and exercise patriarchal authority over a large household. Their property also allowed them the time and resources to be active in local politics and serve the Crown. They intended to reproduce in the New World the lifestyle of the Portuguese provincial nobility. There were, however, huge differences, since in Brazil the elite lorded over enslaved persons instead of peasants. The first elite families made their fortunes through the conquest and enslavement of Native Americans in the second half of the 16th century, but many of them did not manage to maintain their position during the transition to enslaved African labor in the following decades. Especially in the most dynamic areas, such as Pernambuco and Bahia, the first half of the 17th century was a period of flux in elite composition. By mid-century, however, a small number of families controlled most local offices, slowly fashioning themselves into local nobilities and wielding these claims to negotiate with the Crown and its representatives. Planter elites also established broad patron-client networks that included even their enslaved property. Nevertheless, their preeminence was threatened by the rise of merchant power in the 18th century, boosted by the huge demographic and economic expansion derived from gold discoveries in the southeast and the development of the internal market. Nevertheless, the noble ideal did not lose its appeal, and many rich merchants linked themselves to old noble families through marriage and the adoption of an aristocratic lifestyle.


2020 ◽  
Vol 1 (4) ◽  
pp. 226-244
Author(s):  
Dmitry Bondarev

Old Kanembu is an extinct Saharan language that survives in annotations to the Qur’anic manuscripts of the 17th to 18th century. The past and future categories of Old Kanembu are absolute-relative tenses with posterior taxis as their orientational mechanism. The posterior location of events in temporal domains is tied up with the communicative goal of guiding the recipient through the complex Qur’anic discourse so that the foreground information and prominent elements are clearly set off against the background events. Similar properties are reported for the past and future tenses in Kanuri and therefore the Old Kanembu data corroborates a previously postulated hypothesis that the past and future in Kanuri are inherently focus categories (Wolff & Löhr 2006). Given that complexity of the Kanuri TAM system – significantly more elaborated than in the other Saharan languages – was triggered by the contact with Chadic languages and that Old Kanembu preserves archaic features going back to the 16th century and beyond, the semantic properties of the Old Kanembu past and future provide additional evidence of early Chadic influence on Kanuri.


Author(s):  
Carmen Marcks
Keyword(s):  

A portrait bust of an African placed among the antiquities in the Royal Museum at Stockholm once belonged to the Roman artist Giovanni Battista Piranesi. It was brought to Sweden at the end of the 18th century at the instance of King Gustav III. The head is a work of the middle or second half of the 16th century. It belongs to a specific, local, Roman form of Mannerist portraits, which have in common a remarkable affinity to antique imperial portrait busts. While the head is an eclectic work combining an idealized countenance—a contemporary peculiarity of portrait art—with antique usages of portrayal, the bust itself seems to be a work that stands directly in the tradition of cinquecentesque Venetian busts. Obviously head and bust were not originally created as an ensemble.


2020 ◽  
Vol 2 ◽  
pp. 37-49
Author(s):  
Marcel Henrique Rodrigues

Little has been discussed in academia about the close relationship between the Renaissance of the 16th century and melancholy humor, and esoteric elements arising mainly from Florentine Neoplatonism. The link between melancholy and esotericism becomes very clear when we analyze the gravure “Melencolia I” by Albrecht Dürer (1471-1528), composed of a significant number of symbols that refer to an esoteric religious culture that then emerged. Renaissance melancholy gained several nuances. On the one hand, it was considered a sin, a despicable mood characteristic of witches; on the other hand, a deep sense of inspiration typical of men of “genius”. This ambivalence also occurred in the firmament, as the melancholic people were guided by the dark planet Saturn, according to astrological belief. We also have the cultural scenario of the 16th century, especially in Dürer's Germany, which contributed to strengthening the melancholy issues.


2018 ◽  
Vol 4 (1) ◽  
pp. 280-309
Author(s):  
Peter Auer ◽  
Anja Stukenbrock

Abstract In this paper, we first present a close analysis of conversational data, capturing the variety of non-addressee deictic usages of du in contemporary German. From its beginnings, it has been possible to use non-addressee deictic du not only for generic statements, but also for subjective utterances by a speaker who mainly refers to his or her own experiences. We will present some thoughts on the specific inferences leading to this interpretation, making reference to Buhler’s deixis at the phantasm. In the second part of the paper, we show that non-addressee deictic du (‘thou’) as found in present-day German is not an innovation but goes back at least to the 18th century. However, there is some evidence that this usage has been spreading over the last 50 years or so. We will link non-addressee deictic du back historically to the two types of “person-shift” for du discussed by Jakob Grimm in his 1856 article “Uber den Personenwechsel in der Rede” [On person shift in discourse]. Grimm distinguishes between person shift in formulations of “rules and law” on the one hand, and person shift in what he calls “thou-monologue” on the other. The subjective interpretation of non-addressee-deictic du in present-day German may have originated from these “thou-monologues”


2017 ◽  
Vol 30 (60) ◽  
pp. 253-272 ◽  
Author(s):  
Diego Olstein

Abstract World history can be arranged into three major regional divergences: the 'Greatest Divergence' starting at the end of the last Ice Age (ca. 15,000 years ago) and isolating the Old and the New Worlds from one another till 1500; the 'Great Divergence' bifurcating the paths of Europe and Afro-Asia since 1500; and the 'American Divergence' which divided the fortunes of New World societies from 1500 onwards. Accordingly, all world regions have confronted two divergences: one disassociating the fates of the Old and New Worlds, and the other within either the Old or the New World. Latin America is in the uneasy position that in both divergences it ended up on the 'losing side.' As a result, a contentious historiography of Latin America evolved from the very moment that it was incorporated into the wider world. Three basic attitudes toward the place of Latin America in global history have since emerged and developed: admiration for the major impact that the emergence on Latin America on the world scene imprinted on global history; hostility and disdain over Latin America since it entered the world scene; direct rejection of and head on confrontation in reaction the former. This paper examines each of these three attitudes in five periods: the 'long sixteenth century' (1492-1650); the 'age of crisis' (1650-1780); 'the long nineteenth century' (1780-1914); 'the short twentieth century' (1914-1991); and 'contemporary globalization' (1991 onwards).


1980 ◽  
Vol 7 (1-2) ◽  
pp. 241-247 ◽  
Author(s):  
Paul Vincent Spade

Summary This paper argues that the 14th-century Oxford Carmelite Richard Lavenham was the author of the treatise De syncategorematibus that was used as a textbook in 15th-century Cambridge, a version of which was printed several times in the late 15th and early 16th centuries in the Libellus sophistarum ad usum Cantabrigiensium. The manuscript versions of this treatise differ significantly from one another and from the printed editions, so that the claim of Lavenham’s authorship needs to be carefully considered. The evidence for this claim is described briefly. The identification of the De syncategorematibus in the Cambridge Libellus as Lavenham’s provides the first real indication that Lavenham, whose works testify to the influence of other authors on logico-linguistic studies in late 14th-century Oxford, was himself not without influence as late as the early 16th century. On the other hand, the De syncategorematibus is not a very competent treatise, so that its inclusion as a textbook in the Libellus sophistarum is an indication of the decline of the logical study of language in England during this period. A brief analysis of the contents of the treatise supports this observation.


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