scholarly journals Children’s Psychosocial Narratives in “Found Childhoods"

2021 ◽  
Vol 10 ◽  
pp. 83-95
Author(s):  
Ann Phoenix

This paper focuses on a proliferating narrative genre: videos where children are central, posted on the internet for public consumption. The video analyzed is of a pre-school U.S. Black girl resisting how her mother has combed her hair. It offers insights into family practices and display (Finch, 2007; Morgan, 2011) that would usually not be open to scrutiny and cannot be captured in the same way in interviews. The paper argues that the videoed narrative can only be understood if the sociocultural context of racism and contestation over the denigration of Black girls’ and women’s Afro hair is analyzed.

2018 ◽  
Vol 42 (1) ◽  
pp. 28-45 ◽  
Author(s):  
Tamara T. Butler

Drawing on research in education, Black Girlhood studies, and conversations connected to girlhood and cartography, this chapter calls for transdisciplinary analyses of Black girls’ sociocultural and geopolitical locations in education research. In reviewing education research documenting the practices and interrogating the experiences of Black girls, I propose the framework of Black Girl Cartography. In addition to an analysis of education research, I offer a series of theoretical and methodological openings for transformative and liberatory work grounded in Black Girl knowledge and practices.


2019 ◽  
Vol 12 (3) ◽  
pp. 18-32
Author(s):  
Kandice A. Sumner

In this article I examine my lived experience as a Black girl in a white settler state using an autoethnographic approach within the framework of critical race and feminist theory to unpack the deleteriousness of existing as a Black female in a white educational settler state. Drawing on my doctoral research, I conclude that greater attention, in terms of theory and praxis as well as compassion, needs to be applied to the educational journeys of Black girls in white settler states, particularly in predominantly white schools.


2019 ◽  
Vol 12 (2) ◽  
pp. 32-47
Author(s):  
Naila Keleta-Mae

In this article I examine the performances of black girlhood in two texts by Ntozake Shange—the choreopoem “for colored girls who have considered suicide when the rainbow is enuf” (1977) and the novel Sassafras, Cypress and Indigo (1982). The black girls whom Shange portrays navigate anti-black racism in their communities, domestic violence in their homes, and explore their connections with spirit worlds. In both these works, Shange stages black girls who make decisions based on their understanding of the spheres of influence that their race, gender, and age afford them in an anti-black patriarchal world dominated by adults. I draw, too, from Patricia Hill Collins’s work on feminist standpoint theory and black feminist thought to introduce the term black girl thought as a theoretical framework to offer insights into the complex lives of black girls who live in the post-civil rights era in the United States.


2017 ◽  
Vol 6 (3) ◽  
pp. 65-77 ◽  
Author(s):  
Aria S. Halliday

Black girlhood exists in a world that is constantly trying to negate it. Black vernacular traditions, too, allow girls to be considered “fast” or “womanish” based on their perceived desire or sexuality. However, Black girlhood studies presents a space where Black girls can claim their own experiences and futures. This essay engages how Nicki Minaj's “Anaconda” is fertile ground to help demystify Black girls’ possibilities for finding sexual pleasure and self-determination. Using hip-hop feminism, I argue that “Anaconda” presents a Black feminist sexual politics that encourages agency for Black girls, providing a “pinkprint” for finding pleasure in their bodies.


2000 ◽  
Vol 22 (3) ◽  
pp. 323-345 ◽  
Author(s):  
Maritza Osuna

The integration of technology in education is generally assumed to aid learning. The primary purpose of this study was to capture the complexity of the process of incorporating the use of new technologies in an advanced foreign language (FL) course. The study provides a detailed description of the activity in which the participants engaged to acquire cultural knowledge through the use of the Internet. It also examines how the instructional context advanced learning. Findings of this study seem to suggest that learning can indeed be assisted by computers when the use of these tools is supported by appropriate theories of learning and careful orchestration of the curriculum.


2021 ◽  
Vol 14 (2) ◽  
pp. 16-28
Author(s):  
Jordan Ealey

This is a performative engagement with the theory and practice of Black girlhood. I begin with an excerpt from my play-in-process, crushed little stars, which is itself a meditation on the sad Black girl. I share this process of play not only to present play making as a powerful epistemological tool, but also to blur the boundaries between what constitutes theory as opposed to practice. I (re)imagine Black girl sociality as a site of restoration and healing against the racist, sexist, and ageist world with which Black girls are forced to contend. Accordingly, this project contributes to the diversification of girlhood studies, challenging the disciplinarity of the field by extending ethnographic and sociological perspectives to include the vantage point of performance and creative practice.


Author(s):  
Ruth Nicole Brown

This chapter presents a soundtrack of Black girls' expressive culture as ethnographically documented in SOLHOT in the form of original music. To think through the more dominant categorizations of how Black girls are heard, as both sassy and silent, this chapter samples Andrea Smith's (2006) “Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing” to offer a new frame called “The Creative Potential of Black Girlhood.” Music made from conversations in SOLHOT is used to emphasize how three logics of the creative potential framework, including volume/oppression, swagg/surveillance, and booty/capitalism, amplifies Black girls' critical thought to document the often overlooked creative process of Black girl music making, demonstrate how hip-hop feminist sensibilities inform girls' studies, and, most importantly, move those who do Black girl organizing toward a wider repertoire of actions and conversations that affirm differences among Black girls and differently sounding Black girl knowledge.


2018 ◽  
Vol 53 (2) ◽  
pp. 162-175 ◽  
Author(s):  
Treva B. Lindsey

In the era of #BlackLivesMatter, anti-Black state violence is a primary focus. From police brutality to the Flint Water Crisis, organizers within the Movement for Black Lives draw important connections between various sites of racial injustice as experienced by people of African descent in the United States. One of the many sites where anti-Black violence and victimization occurs is in our classrooms. This article explores the classroom as a site of racial–gender terror for Black girls. The classroom is far too often an anti-Black girl space.


Prisma Com ◽  
2020 ◽  
pp. 90-104
Author(s):  
Vanessa Amalia Dalpizol Valiati ◽  
Gabriela Barboza Cardoso ◽  
Letícia Prior Breda

This article seeks to identify how public consumption practices of the Mamilos podcast. For this, the research starts from concepts such as post-industrial journalism, a transition from journalistic sound production to the Internet and the origin and characteristics of podcasts in Brazil and in the world. From the application of a questionnaire with the podcast audience was able to identify the consumer's profile and the way they consume the content. The results also allow us to conclude that the Mamilos podcast delivers journalistic content to its listeners, who seek, in the programs, discussions with different opinions on subjects related to society.


Sign in / Sign up

Export Citation Format

Share Document