scholarly journals Brian Cherney’s Illuminations

2019 ◽  
Vol 37 (1) ◽  
pp. 143-155
Author(s):  
David Adamcyk

Brian Cherney’s Illuminations for string orchestra, composed in 1987, reflects ideas related to Jewish mysticism. Descriptions and accounts of meditation techniques that ultimately lead to visions of light, and even an encounter with the divine, so inspired the composer that he decided to write a piece that re-enacts a meditative cycle. Illuminations is thus a dramatic staging: the listener, as if granted special insight into the mind of someone who is meditating, witnesses how the mind is transformed as it approaches light (or the divine). The composition expresses light and the divine in multiple ways, from the layout of the instruments on stage, to the formal plan of the piece, to the variety of pitch collections heard throughout the work. This article unveils some of the subtle intricacies that make Illuminations so powerfully evocative, and why it remains one of Cherney’s signal achievements.

Author(s):  
Lucia Franco ◽  
Lindsey Nicholls

In this article, the first author uses an autobiographical account of a trauma she experienced and shows how, in her understanding, this led to her developing what was diagnosed as paranoid schizophrenia. The trauma forced her to accept a distortion of her understanding of reality, which, she explains, caused a split in her ego between the inner truth of the event and the imposed distortion. She considers Freud’s theory of how trauma develops and looks at how it applies to her case. Using Winnicott’s theory of there being a ‘false self’ in psychosis, she shows how a false self was formed out of the distortion. Bion’s understanding of the development of thought applied to trauma is used to give insight into how the mind finds it difficult to process thought when a trauma occurs and, using Brown’s understanding, she indicates how this is similar to what happens in psychosis. She utilizes Winnicott’s explanation of there being a trauma not lived through, as if not experienced, being present in psychosis and how the need to experience, ‘remember’, this trauma is for healing to take place. In conclusion, she argues how the reaching and establishing of the inner truth is what is needed for recovery to happen and for the split in the ego to heal.


2020 ◽  
Vol 6 (2) ◽  
pp. 191-220
Author(s):  
Lisa Börjesson ◽  
Olle Sköld ◽  
Isto Huvila

Abstract Digitalisation of research data and massive efforts to make it findable, accessible, interoperable, and reusable has revealed that in addition to an eventual lack of description of the data itself (metadata), data reuse is often obstructed by the lack of information about the datamaking and interpretation (i.e. paradata). In search of the extent and composition of categories for describing processes, this article reviews a selection of standards and recommendations frequently referred to as useful for documenting archaeological visualisations. It provides insight into 1) how current standards can be employed to document provenance and processing history (i.e. paradata), and 2) what aspects of the processing history can be made transparent using current standards and which aspects are pushed back or hidden. The findings show that processes are often either completely absent or only partially addressed in the standards. However, instead of criticising standards for bias and omissions as if a perfect description of everything would be attainable, the findings point to the need for a comprehensive consideration of the space a standard is operating in (e.g. national heritage administration or international harmonisation of data). When a standard is used in a specific space it makes particular processes, methods, or tools transparent. Given these premises, if the standard helps to document what needs to be documented (e.g. paradata), and if it provides a type of transparency required in a certain space, it is reasonable to deem the standard good enough for that purpose.


Author(s):  
Sandra Walklate

Beck (2015: 81) observes, metamorphosis ‘is proceeding latently, behind the mind walls of unintended side effects, which are being constructed as ‘natural’ and ‘self-evident’. Thus Beck’s concept of metamorphosis conceives of social change as unnoticed and unacknowledged. Such change is evident in the contemporary ever present invocation of the ‘victim’ in a wide range of different, crime-soaked circumstances. This paper is concerned to explore this metamorphosis of the ‘victim’ in reflecting on two narratives: the victim narrative and the trauma narrative. The contemporary conflation of these two narratives has led Agamben (1999: 13) to suggest that policy has proceeded as if ‘“testis” (the testimony of a person as a third party in a trial or a law suit) can be conflated with “superstes” (a person who has lived through something and can thereby bear witness to it)’. The paper makes the case that this conflation has consequences for understandings of justice.


2017 ◽  
Author(s):  
Wendy Hasenkamp

This chapter considers a form of attention-based meditation as a novel means to gain insight into the mechanisms and phenomenology of spontaneous thought. Focused attention (FA) meditation involves keeping one’s attention on a chosen object, and repeatedly catching the mind when it strays from the object into spontaneous thought. This practice can thus be viewed as a kind of self-caught mind wandering paradigm, which suggests it may have great utility for research on spontaneous thought. Current findings about the effects of meditation on mind wandering and meta-awareness are reviewed, and implications for new research paradigms that leverage first-person reporting during FA meditation are discussed. Specifically, research recommendations are made that may enable customized analysis of individual episodes of mind wandering and their neural correlates. It is hoped that by combining detailed subjective reports from experienced meditators with rigorous objective physiological measures, we can advance our understanding of human consciousness.


Panggung ◽  
2015 ◽  
Vol 25 (4) ◽  
Author(s):  
Acep Iwan Saidi ◽  
Agung Eko Budiwaspada

ABSTRACTThis research is entitled “Visualization and Transformation of Embodiment in the Film of Planes Animation”. As an animation film, Planes is interesting because it is using inanimate objects, in this case the planes, as characters. This fact indicates that the character transformation is done by an animator, from the character of inanimate objects in to live character. By using the methods of structural and semiotic analysis, found that the transformation is done not only for personification (it is made as if the inanimate objects becomes alive). In the Planes, “the living things” not only exist in the mind as imagination, but it is exist out of the mind, as an autonomous reality. Based on that, Planes is the animation film which opens space for creating a new myth in the history of culture. Like the fable as a myth in the tradition of primary orality, Planes allows the formation of myth in digital oral tradition.Key Words: Transformation, visualization, embodiment, personification, metaphor, tradition, myth ABSTRAKPenelitian ini bertajuk “Visualisasi dan Transformasi Kebertubuhan dalam Film Animasi Planes”.Sebagai film animasi, Planes menarik karena menggunakan benda-benda mati, dalam hal ini pesawat, sebagai tokoh cerita. Fakta ini mengindikasikan dilakukannya transformasi karakte r ole h animator, yakni dari karakte r “yang mati” ke “yang hidup”.Dengan menggunakan metode analisis structural dan semiotik, ditemukan bahwa transformasi tersebut dilakukan melampaui sarana retorika personifikasi (membuatseolah- olah yang mati menjadi hidup).Di dalam Planes, “yang hidup” itu tidak berada di dalam pikiran dan imajinasi apresiator sebagai yang seolah-olah, melainkan hadir di luar pikiran, berdiri sendiri sebagai realita sotonom. Berdasarkan hal itu, Planes merupakan film animasi yang membuka ruang bagi terciptanya mitos baru dalam sejarah cerita. Jika fable merupakan mitos dalam tradisi kelisanan primer, Planes memungkinkan terbentuknya mitos dalam tradisi lisan digital.Kata kunci: transformasi, visualisasi, kebertubuhan, personifikasi, metafora, tradisi, mitos.


Author(s):  
Suddhaloke Roy Choudhury ◽  
Kaushal B. K.

The earth-shattering effect of Rock and Roll on popular music put guitars on the map. Buying behavior of a guitar (instrument) is relatively a nascent topic in academic literature, although listening to and playing music itself has been an important part of human culture for centuries. Thus, the primary objective of this study is to investigate consumer buying behavior of budding musicians between the ages of 15 and 25, purchasing guitars in the city of Pune. The study ended up providing a significant insight into the mind of a budding musician while purchasing a guitar. All of this has helped shape the buying behavior of a potential consumer. Surprisingly, family influence has been low for most people since they have been quite sure while making a purchase.


2009 ◽  
Vol 1 (2) ◽  
pp. 47
Author(s):  
Anne Malena

Literary translators are often too shy to discuss their own practice. As the penury of translators’ prefaces would attest, they have assimilated the fidelity imperative only too well and, even though they may be masters at transforming the literal into the literary, they prefer to remain invisible behind their author as if only the latter were real and they merely fiction(al) workers. Such doesn’t appear to be the case for two translators of Tres Tristes Tigres by the Cuban writer Guillermo Cabrera Infante: the first, Albert Bensoussan, working in French and the author of Confessions d’un traître (PU de Rennes, 1995); the second, Suzanne Jill Levine, working in English and the author of The Subversive Scribe (Graywolf Press, 1991). While it is undeniable that their respective collaboration with authors of the calibre of Cabrera Infante must have played a large part in their desire to write of what must have been an unforgettable experience, this paper will focus on different questions in order to gain insight into the theorization by translators of their own practice: Why and how do both Bensoussan and Levine produce prize-winning translations of famously difficult and considered “untranslatable” works? Why, in spite of their success and ability to push translational creativity to its limits, are they ultimately incapable of dispelling a sense of betrayal? Rather than providing definitive answers, exploring these questions leads to reflect on possibly constant factors in literary translation and on teaching or evaluating translations as well as training translators.


Ramus ◽  
2007 ◽  
Vol 36 (2) ◽  
pp. 97-117 ◽  
Author(s):  
Gareth Williams

Seneca's focus on comets inNatural Questions7 concentrates our attention on a phenomenon that is in a sense familiar but so distant, known but so unknown; they are obscurities that ‘both fill and escape our eyes’ (7.30.4), and which challenge us to project the mind's eye beyond the limits of our ordinary vision as we seek insight into nature's mysteries. The broad aim of this paper is to argue that Seneca's treatment of comets shapes, and actively applies in inventive ways within the text, a mindset that moves restlessly from narrow, more ‘terrestrial’ ways of reflecting upon the universe towards an unfettered mode of investigation that looks daringly beyond the limits of the visible and known to speculate on what lies beyond. This mindset proceeds by conjecture and ‘neither with any assurance of finding [the truth] nor without hope’ (7.29.3), but it nevertheless follows the ‘right’ (Senecan) path even in possible error: it reaches dynamically beyond conventional confines—in this case, the zodiac—to engage with the universal immensity in ways that aspire to that main Senecan goal in theNatural Questionsas whole, ‘to see the all with the mind’ (cf.animo omne uidisse, 3 pref. 10).


Author(s):  
James Robert Brown ◽  
Michael T. Stuart

Thought experiments are performed in the imagination. We set up some situation, we observe what happens, then we try to draw appropriate conclusions. In this way, thought experiments resemble real experiments, except that they are experiments in the mind. The terms “thought experiment,” “imaginary experiment,” and “Gedankenexperiment” are used interchangeably. There is no consensus on a definition, but there is widespread agreement on which are standard examples. It is also widely agreed that they play a central role in a number of fields, especially physics and philosophy. There are several important questions about thought experiments that naturally arise, including what kinds of thought experiments there are, what roles they play, and how, if at all, they work. This last question has been the focus of much of the literature: How can we learn something new about the world just by thinking? Answers range from “We don’t really learn anything new” to “We have some sort of a priori insight into how nature works.” In between there are a great variety of rival alternative accounts. There is still no consensus; debate is wide open on almost every question pertaining to thought experiments.


2006 ◽  
Vol 40 (3) ◽  
pp. 503-521 ◽  
Author(s):  
RACHEL FAREBROTHER
Keyword(s):  
The Mind ◽  

In Cane the reader is immediately struck by Jean Toomer's bold manipulation of a collage technique; he abandons progressive plotting, instead assembling a variety of disparate forms and genres. As well as signalling the heterogeneity of the collage elements through typographical layout, he stretches and scrambles familiar forms, breaking them, splitting them open and stitching them onto other genres. In a letter to Toomer on 25 April 1922, Waldo Frank describes the effect of these broken forms: “in the reading the mind does not catch on to a uniformly moving Life that conveys it whole to the end, but rather steps from piece to piece as if adventuring through the pieces of a still unorganized mosaic.” As Frank points out, Toomer abandons linear narrative and “uniform” progression, subjecting the reader to chaotic surprises and unexpected truths revealed through the process of piecing together the meaning of seemingly random fragments.


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