scholarly journals Creating Reading Habits Through Translation in Turkey (1840–1940)

2018 ◽  
Vol 9 (1) ◽  
Author(s):  
Ahu Selin Erkul Yaǧci

Although translated books and readers are visibly and inextricably linked, readers, readers’ expectations, attitudes and habits have only been partially analysed in translation research. In a similar vein, the relationship between translation and reader was rather left undiscovered by scholars studying translation/book/reading history. The aim of this paper is to present the findings of my comprehensive doctoral research on the pioneering role translation played in the history of reading and readers in Turkey between 1840 and 1940 by problematizing the relationship between translation, readers and their reading habits. This hundred year period is characterized by an apparent transformation in the literary production (especially in the number of translated works) and the publishing industry, which created an expansion in the number of readers and the development of new forms to suit the needs and tastes of this new readership. Data from a variety of sources including readers’ letters and auto/biographical accounts will be used in this article to investigate readers, their reading habits and the transformative process they experienced through this reading (r)evolution. In the absence of library records and marginalia due to the inherent characteristics of the period under study, these letters and auto/biographical accounts are of primary importance in providing evidence of what and how the readers were actually reading. Their active involvement in the process (of selection and consumption of translated and/or indigeneous works) is also reflected through the views, experiences and perceptions that are present in these letters and accounts.

2021 ◽  
Vol 03 (06) ◽  
pp. 129-140
Author(s):  
Nora REDJATI ◽  
Ameziane WASSILA

With th rise of the Western renaissance in the modern era and the subsequent advanced material civilization The intellectual struggle began between the West and the East, and Western intellectual production began to be concerned with Islam and Islamic heritage, And this production was found among the children of the Islamic world who are fascinated by this Western civilization One of the results of this civilization shock was that the Muslim modernists adopted the views of the Western Orientalists, and these oriental studies contributed to defining the positions of Muslim scholars, As some of them took a stance against the West, and some of them took this break with the Islamic heritage and adopted the positions of the West, And some of them revisited himself after this adoption and examined his assumptions with this thought, even if this examination was late, and this is the case of Muhammad Arkoun. The intellectual works of Muhammad Arkoun were known for their adoption of the approaches and axioms of Western thought, so that he called the group of his ideas what is known as criticism of the Islamic mind Considering that his modernist discourse is the intellectual alternative to the Orientalist discourse in Islamic thought, believing that his epistemological effort is an endeavor to enlighten Islamic thought, From this standpoint, the thought of Muhammad Arkoun faced a lot of criticism in the Islamic intellectual circles, and he was accused that his writings in their entirety are marketing the Orientalist discourse with a modernist vision, In contrast to this Islamic attack on Muhammad Arkoun, the reader may be surprised by his writings, especially the latter, when he finds him showing a kind of criticism of Orientalism, accusing him of shortcomings, and defaming him for the presence of the positivist and philological-linguistic approaches strongly in his studies, If we wish, we would say that Arkoun's recent books contain a desire to transcend the Orientalist discourse. This appears in his books such as: Islamic Thought, Criticism and Ijtihad, Towards a Comparative History of Monotheistic Religions, Islamic Thought, Scientific Reading, History of Arab and Islamic Thought... and other of his writings. Which makes a legitimate question about the nature of the relationship between Arkoun - as a model of the modernist school - with Orientalism. And about the real reasons that made him stand in a controversial position, Once, the Orientalist discourse adopts its evaluative approach and vision of the Islamic heritage, Once he criticizes him, accuses his approach of sterility, and blames him for failing to find solutions to the problems in which the Islamic world is stumbling.


Author(s):  
Greger Larson ◽  
Umberto Albarella

The history of pig domestication is also the history of the beginnings of Eurasian agricultural civilization. Wild boar were an important hunted resource for many millennia before the domestication process significantly altered this relationship between pigs and humans. The end result of this process (involving not just pigs but all other farm animals and pets) has led not only to the development of a staggering number of breeds and variations of what were once solely wild animals, but also to the intensification of the relationship between human beings and domestic animals, to the point of near total dependence of each upon the other. By investigating when, where, and how many times pigs (and other animals) were domesticated, we not only gain an insight into the process of domestication, itself, but also (by extension) a deeper understanding of human history, evolutionary biology, biogeography, and a host of other disciplines. The beginnings of pig management and domestication probably began sometime between the 10th to 8th millennium BP. In western Eurasia, the earliest archaeological evidence for pig domestication comes from a number of sites in Eastern and central Anatolia: Çayönü Tepesi (Ervynck et al. 2001), Hallan Çemi (Redding & Rosenberg 1998; Redding 2005), and Gürcütepe (Peters et al. 2005). At Çayönü Tepesi, a unique 2,000-year stratigraphic sequence, spanning the 9th to 7th millennia BP, has provided perhaps one of the best opportunities to observe the actual process of domestication for pigs. Thus, biometrical and age-at-death data led Ervynck et al. (2001) to postulate several shifts in the intensity of pig–human relationships, not necessarily directly driven by humans in its initial stages. Active involvement of humans in this process, it was argued, took place much later. However the process is specifically defined, the evidence from Çayönü Tepesi clearly reflects an intensification of the relationship between people and pigs over two millennia, and points to eastern Turkey as a centre of early pig domestication. Unfortunately, most early archaeological sites do not possess such long, continuous, or reliably dated occupation sequences, which has made the identification of other centres of animal domestication difficult at best.


2021 ◽  
Vol 8 (4) ◽  
pp. 152-165
Author(s):  
Hanife ESEN AYGÜN ◽  
Berfu KIZILASLAN TUNÇER

The purpose of this study is to investigate the relationship between prospective teachers’ metacognitive reading strategies and their reading habits. The study was designed in correlation model. The sample of the study was determined by simple random sampling. The sample of the study consists of 506 prospective teachers out of which 255 are on Primary Education and 249 are on Preschool Education. In the research, Book Reading Habit Attitude Scale and Metacognitive Reading Strategies Scale were used as data collection tools. While there is no significant difference in the reading habits of the prospective teachers, there is a significant difference in the use of metacognitive strategies in favor of the female prospective teachers. The reading habits of prospective teachers and the extent to which they use metacognitive reading strategies do not differ by department and grade level. In addition, it was found that there was a moderately significant relationship between prospective teachers' use of metacognitive reading strategies and the level of reading habits.


1970 ◽  
Vol 6 (2) ◽  
Author(s):  
Kaori O'Connor

In this paper I argue that if anthropology is to secure its future, it has to return to one of its historic projects, that of seeking to understand our own society. As Boas (1904: 522) put it, anthropology must study human culture in all the variety of its forms, past and present-including the society in which we ourselves live. In our society today, nothing is more central to everyday life than capitalism, its workings and its products. I describe my own doctoral research in which the concept of capitalism as a cultural system, as developed by Sahlins (1976, 1996, 1998) and by Mintz (1986), is used to undertake a cultural analysis of the relationship between products, corporations and society. In doing so, I point to ways in which anthropology can provide unique insights into commerce. My work focuses on a single producer, product and cohort of consumers-the elite American corporation E. I. du Pont de Nemours (Dupont), the man-made fibre Lycra, and the so-called 'baby boomers', born in Britain and America between 1946 and 1964. By examining the history of this corporation, its invention and marketing of the fibre, and the significant role played by Lycra in the material life of this specific cohort, I was able to trace changes in social values through changes in products, gaining insights not easily obtained by direct observation or conscious explanation. By concentrating on the baby boomer cohort of consumers born between 1946 and 1964, I was able to explore changing attitudes to age in Anglo-American society, where the aging of the population is an urgent concern.


2017 ◽  
Vol 9 (6) ◽  
pp. 1
Author(s):  
Celine Kamhieh

The inescapable link between college students' reading habits and their academic success suggests the importance to educators of investigating their students’ reading interests and preferences. The study reported here was an open investigation into the book reading choices of first-year female Emirati university students to see what genres, authors, main protagonists and book settings they preferred. Book titles were mined from data which was gathered during a larger in-depth research on students’ reading habits over a period of two years, through interviews, journal entries, surveys, emails and conversations. Results showed that, while students had a preference for fiction, they also had a comparatively high interest in nonfiction, particularly self-help books. Gender did not appear to be a major factor in their preferences although male authors were popular. Geography, including author and protagonist nationality and book setting, appeared to be more important, with students showing a preference for American and British authors, protagonists and settings. With students’ overall choice of Arab authors and titles at little more than one tenth of their total choices, availability of interesting books would appear to be of paramount importance. There are implications for the Arabic book publishing industry, in general, and the Emirati book publishing industry, in particular. Findings will be of interest also to educators, librarians and others who wish to promote leisure reading among college students in the Arab world and augment the limited literature on Arab students' reading choices. 


Paleobiology ◽  
1980 ◽  
Vol 6 (02) ◽  
pp. 146-160 ◽  
Author(s):  
William A. Oliver

The Mesozoic-Cenozoic coral Order Scleractinia has been suggested to have originated or evolved (1) by direct descent from the Paleozoic Order Rugosa or (2) by the development of a skeleton in members of one of the anemone groups that probably have existed throughout Phanerozoic time. In spite of much work on the subject, advocates of the direct descent hypothesis have failed to find convincing evidence of this relationship. Critical points are:(1) Rugosan septal insertion is serial; Scleractinian insertion is cyclic; no intermediate stages have been demonstrated. Apparent intermediates are Scleractinia having bilateral cyclic insertion or teratological Rugosa.(2) There is convincing evidence that the skeletons of many Rugosa were calcitic and none are known to be or to have been aragonitic. In contrast, the skeletons of all living Scleractinia are aragonitic and there is evidence that fossil Scleractinia were aragonitic also. The mineralogic difference is almost certainly due to intrinsic biologic factors.(3) No early Triassic corals of either group are known. This fact is not compelling (by itself) but is important in connection with points 1 and 2, because, given direct descent, both changes took place during this only stage in the history of the two groups in which there are no known corals.


Crisis ◽  
2016 ◽  
Vol 37 (4) ◽  
pp. 265-270 ◽  
Author(s):  
Meshan Lehmann ◽  
Matthew R. Hilimire ◽  
Lawrence H. Yang ◽  
Bruce G. Link ◽  
Jordan E. DeVylder

Abstract. Background: Self-esteem is a major contributor to risk for repeated suicide attempts. Prior research has shown that awareness of stigma is associated with reduced self-esteem among people with mental illness. No prior studies have examined the association between self-esteem and stereotype awareness among individuals with past suicide attempts. Aims: To understand the relationship between stereotype awareness and self-esteem among young adults who have and have not attempted suicide. Method: Computerized surveys were administered to college students (N = 637). Linear regression analyses were used to test associations between self-esteem and stereotype awareness, attempt history, and their interaction. Results: There was a significant stereotype awareness by attempt interaction (β = –.74, p = .006) in the regression analysis. The interaction was explained by a stronger negative association between stereotype awareness and self-esteem among individuals with past suicide attempts (β = –.50, p = .013) compared with those without attempts (β = –.09, p = .037). Conclusion: Stigma is associated with lower self-esteem within this high-functioning sample of young adults with histories of suicide attempts. Alleviating the impact of stigma at the individual (clinical) or community (public health) levels may improve self-esteem among this high-risk population, which could potentially influence subsequent suicide risk.


Author(s):  
Jesse Schotter

The first chapter of Hieroglyphic Modernisms exposes the complex history of Western misconceptions of Egyptian writing from antiquity to the present. Hieroglyphs bridge the gap between modern technologies and the ancient past, looking forward to the rise of new media and backward to the dispersal of languages in the mythical moment of the Tower of Babel. The contradictory ways in which hieroglyphs were interpreted in the West come to shape the differing ways that modernist writers and filmmakers understood the relationship between writing, film, and other new media. On the one hand, poets like Ezra Pound and film theorists like Vachel Lindsay and Sergei Eisenstein use the visual languages of China and of Egypt as a more primal or direct alternative to written words. But Freud, Proust, and the later Eisenstein conversely emphasize the phonetic qualities of Egyptian writing, its similarity to alphabetical scripts. The chapter concludes by arguing that even avant-garde invocations of hieroglyphics depend on narrative form through an examination of Hollis Frampton’s experimental film Zorns Lemma.


Author(s):  
Ted Geier

Covers the long history of the Smithfield animal market and legal reform in London. Shows the relationship of civic improvement tropes, including animal rights, to animal erasure in the form of new foodstuffs from distant meat production sites. The reduction of lives to commodities also informed public abasement of the butchers.


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