scholarly journals Battling "the bane of our cities": Class, territory, and the prohibition debate in Toronto, 1877

2013 ◽  
Vol 22 (1) ◽  
pp. 30-48
Author(s):  
M. P. Sendbuehler
Keyword(s):  
Nineteenth Century ◽  
Alcohol Abuse ◽  
Urban Life ◽  
Class Politics ◽  
The People ◽  
The Social ◽  
Local Option ◽  
Public Drinking ◽  
The City ◽  
Urban Working

In the nineteenth century, the tavern was an important institution in urban working-class life. Because of the social ills associated with alcohol abuse and public drinking, there were frequent attempts to lessen the tavern's importance or to eliminate it entirely. This paper examines several tavern-related issues that emerged in Toronto in the 1870s and 1880s. The Crooks Act, passed in 1876, employed powerful measures to deal with political and temperance questions simultaneously. The intersection of class, politics, temperance, and urban life led to a territorial solution to the liquor question. These issues were dealt with by the people of Toronto in 1877, when they declined to prohibit public drinking in the city via the Dunkin Act, a local option prohibition statute of the Province of Canada.

scholarly journals Kyiv City Communities of the Early 1880s in the Context of Alexander Polovtsov’s “Diary”

2021 ◽  
Vol 13 (2) ◽  
pp. 21-29
Author(s):  
Maryna Budzar ◽  
Tetiana Tereshchenko
Keyword(s):  
Urban Communities ◽  
Land Tenure ◽  
Urban Life ◽  
Diverse Range ◽  
Cultural Life ◽  
The People ◽  
The Social ◽  
Imperial Power ◽  
The City ◽  
Informative Character

The article examines the life of urban communities of Kyiv in 1880–1881 in the perception of an imperial official, senator Alexander Polovtsov (1832–1909). The author`s concept based on the opinion that an important part of historical urban studies is the analysis of the activities of urban communities. They represent the state of urban life at a particular historical stage. The article uses excerpts from the “Diary” of Alexander Polovtsov, the Head of the Senatorial Revision Commission, dedicated to his stay in Kyiv in the autumn of 1880 and early 1881. This source is valuable mainly because the author, who did not live in Kyiv (wider — in Ukraine), looked at inhabitants of the city from “outside”. Such a detached view allows us to see Kyiv citizens, firstly the officials of the administrative and administrative apparatus, clergy, landlords, intellectuals — from conservatives to liberals — through the eyes of an “outsider”, a representative of imperial power. At the same time, the article presents diaries and memoirs of representatives of the Kyiv national-democratic intelligentsia, where the events described by Alexander Polovtsov are shown from a different perspective. This perspective of the study deepens the ideas about the peculiarities of the social and cultural life of Kyiv at a crucial moment in history — on the eve of the death of Alexander II and the accession of Alexander III and the change in the political course of the Empire. The informative character of Polovtsov`s diary is determined by its genre specificity. The text is full of facts, descriptions of events, meetings with people. From the position of the imperial high official represented a diverse range of beliefs, opinions, and attitudes of Kyivans in the field of politics, economics, land tenure, education, urban development, etc. The diary is full of succinct descriptions of the individuals contacted by the author. Polovtsov`s assessments help to understand not only how the tsarist government dealt with pressing economic, social and political problems in Ukraine. It helps understand the actions in resolving urgent economic and sociopolitical problems of Ukrainian provinces, the tsarist official`s own attitude to the people in whose milieu he found himself.

scholarly journals Social capital of the urban community: state and dynamics in the industrialized city

2019 ◽  
Vol 3 (4) ◽  
pp. 38-52
Author(s):  
Tatiana A. Guzhavina
Keyword(s):  
Social Capital ◽  
Social Relations ◽  
Urban Community ◽  
Federal District ◽  
Urban Life ◽  
The People ◽  
Closed Type ◽  
The Social ◽  
The Status ◽  
The City

This article considers the state of social capital in a large industrial city. The author aims to show the conditions of formation of social capital in the urban community, to assess the level of accumulated social capital, and to identify some of its external effects. The object of the study is Cherepovets, a large industrial center of the Northwestern Federal District, which received the status of the territory of advanced socio-economic development (TASED) in 2017. The urban environment creates conditions for the formation of social capital. As a network of social relations formed based on interaction and trust, the social capital contributes to the development of the urban community. The analysis of its condition is important for management decisions, identifying those social strata that are willing to participate in urban life. This article relies on surveys conducted in 2017 and 2019 in Cherepovets. The study used the methodology for measuring the social capital of the urban community, developed earlier by the research team with the participation of the author. The predominance of the carriers of social capital of its closed type, as well as the presence of a certain proportion of respondents with social capital of the open type and focused on innovative forms of behavior, which greatly contributes to the new status of the city. The focus on unification will be the setting that will allow the implementation of many urban projects and strengthen the degree of civic participation of citizens. In addition, the study has showed correlations characterizing the respondents’ social capital and its locus of responsibility. The author emphasizes the need to increase the level of trust to local authorities, which can contribute to the emergence of new approaches to the communication of power to the people, expanding the radius of trust, establishing the so-called weak ties, the emergence of new and strengthening old an effective social projects to address topical issues of concern to most citizens.

GERAKAN SOSIAL MASYARAKAT KAMPUNG LABALUBA DESA KONTUMERE KECAMATAN KABAWO KABUPATEN MUNA TAHUN 1960-1980

2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia
Keyword(s):  
Social Movements ◽  
Local Government ◽  
Social Movement ◽  
Negative Effects ◽  
Movement Process ◽  
The People ◽  
The Social ◽  
The Government ◽  
The Village ◽  
The City

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts

Landscape and Ecology

2020 ◽  
pp. 342-368
Author(s):  
Daniel M. Grimley
Keyword(s):  
Nineteenth Century ◽  
Economic Development ◽  
Cultural Transformation ◽  
Colonial Era ◽  
Musical Thought ◽  
The Social ◽  
Representational Practice ◽  
Raymond Williams ◽  
The City ◽  
Privileged Site

Images of landscape lie at the heart of nineteenth-century musical thought. From frozen winter fields, mountain echoes, distant horn calls, and the sound of the wind moving among the pines, landscape was a vivid representational practice, a creative resource, and a privileged site for immersion, gothic horror, and the Romantic sublime. As Raymond Williams observed, however, the nineteenth century also witnessed an unforeseen transformation of artistic responses to landscape, which paralleled the social and cultural transformation of the country and the city under processes of intense industrialization and economic development. This chapter attends to several musical landscapes, from the Beethovenian “Pastoral” to Delius’s colonial-era evocation of an exoticized American idyll, as a means of mapping nineteenth-century music’s obsession with the idea of landscape and place. Distance recurs repeatedly as a form of subjective presence and through paradoxical connections with proximity and intimacy.

The Languages of Petitioning in Early Colonial India

2019 ◽  
Vol 43 (3) ◽  
pp. 581-597 ◽  
Author(s):  
James A. Jaffe
Keyword(s):  
Nineteenth Century ◽  
Western India ◽  
Rhetorical Strategies ◽  
Early Nineteenth Century ◽  
Colonial India ◽  
The Public ◽  
The People ◽  
Early Colonial ◽  
The Social ◽  
Different Levels

With relatively few exceptions, personal petitions from individuals have received much less attention from historians than those from groups in the public political sphere. In one sense, personal petitions adopted many of the same rhetorical strategies as those delivered by a group. However, they also offer unique insights into the quotidian relationship between the people and their rulers. This article examines surviving personal petitions to various administrators at different levels of government in western India during the decades surrounding the East India Company’s conquests. The analysis of these petitions helps to refine our understanding of the place of the new judicial system in the social world of early-nineteenth-century India, especially by illuminating the discourse of justice that petitioners brought to the presentation of their cases to their new governors. The conclusion of this article seeks to place the rhetoric of personal petitioning within the larger context of mass political petitioning in India during the early nineteenth century.

The City, the Countryside and the Social Gospel in Late Victorian Nonconformity

1979 ◽  
Vol 16 ◽  
pp. 415-426 ◽  
Author(s):  
D. W. Bebbington
Keyword(s):  
Church Attendance ◽  
Church Of England ◽  
Adult Population ◽  
Late Nineteenth Century ◽  
Working Classes ◽  
The People ◽  
Large Numbers ◽  
The Social ◽  
The City ◽  
The Church

The late nineteenth-century city posed problems for English nonconformists. The country was rapidly being urbanised. By 1881 over one third of the people lived in cities with a population of more than one hundred thousand. The most urbanised areas gave rise to the greatest worry of all the churches: large numbers there were failing to attend services. The religious census of 1851 had already shown that the largest towns were the places where there were the fewest worshippers, although nonconformists gained some crumbs of comfort from the knowledge that nonconformist attendances were greater than those of the church of England. Unofficial surveys in the 1880S revealed no improvement. Instead, although few were immediately conscious of it, in that decade the membership of all the main evangelical nonconformist denominations began to fall relative to population. And it was always the same social group that was most conspicuously unreached: the lower working classes, the bottom of the social pyramid. In poor neighbourhoods church attendance was lowest. In Bethnal Green at the turn of the twentieth century, for instance, only 6.8% of the adult population attended chapel, and only 13.3% went to any place of worship. Consequently nonconformists, like Anglicans, were troubled by the weakness of their appeal.

scholarly journals MODAL SOSIAL PEMANTIK UNTUK KOTA KREATIF

2018 ◽  
Vol 3 (2) ◽  
pp. 404
Author(s):  
Tubagus Arya Abdurachman
Keyword(s):  
Social Capital ◽  
Secondary Data ◽  
Primary Data ◽  
Creative Cities ◽  
Creative City ◽  
The People ◽  
The Social ◽  
The Government ◽  
The City ◽  
Dominant Influence

The discussion of this research is the development of creative cities in a country is the result of the efforts of the government and creative actors in the city in the country. Creative city can not be separated from the potential of social capital that is owned by the people in the city. Social capital is a social organization concept that includes network of norms and social trusts that facilitate mutual coordination and cooperation including in developing the regional economy. This research aims to (1) know the contribution of social capital in making a creative city, (2) express the social capital and creativity of individuals and communities to realize creative city, and (3) know aspects of social capital that dominant influence on a creativity of the city. The method of this research is qualitative primary data with technic observation and indepth interview, also secondary data in the form of document and archive analysis from Bandung city as one of creative city in Indonesia. Research is done during 2015-2016. Conclusions this research are (1)Social capital that form trust, tolerance, cooperation, openness, and independence of the community greatly contributes in the creation of creative city because through the braided integration of social capital that forms a norm of behavior binding for its citizens to be creative and does not require material capital,(2)Individual urban creativity formed through the process of socialization of elements of social capital in the life of society to trigger creativity of individuals and society as a whole, and (3) The form of openness, tolerance, and cooperation are the dominant elements of social capital in growing the creativity of individuals and societyKeywords: Creatif city, Social capital

scholarly journals Socio-Economic Condition of Communities in Resolving Conflicts in the Bukit Tangkiling Conservation Area

2019 ◽  
Vol 23 (2) ◽  
pp. 150 ◽  
Author(s):  
Saptawartono Saptawartono ◽  
Kumpiady Widen ◽  
Hendrik Segah ◽  
Yanarita Yanarita
Keyword(s):  
Natural Resources ◽  
Survey Methods ◽  
Simple Random Sampling ◽  
Decent Work ◽  
Conservation Areas ◽  
Conservation Area ◽  
The People ◽  
The Social ◽  
The Cost ◽  
The City

The Bukit Tangkiling Conservation Area has great potential for natural resources, including clean water, honey bees, recreation services, and religious services. There is also potential for split stone, which had been mined by the people from the rock hills in the area. The potential utilization of these natural resources trigger conflicts between interests to maintain the function and existence of conservation areas with the interests of using split stone for the community in order to meet the development needs of the city of Palangka Raya and its surrounding regions, at the cost of damaging the existing area. As an input in managing the conservation area Bukit Tangkiling is well implemented, research is needed on the social and economic conditions of the community’s surrounding the area. The research used survey methods and respondents are determined by purposive sampling and simple random sampling, and data analysis was both qualitative and quantitative. The communities around the Bukit Tangkiling conservation area are dominated by productive age (18-56 years), Banturung Village 59.00% and Tangkiling Village 54.97%. The level of education is relatively low, Banturung Village 72.96% and Tangkiling Village 73.29%. Having low education, most of the people have difficulty in finding decent work. Aside from that, most people do not understand the function of the forest or the function of the conservation area and tend to be apathetic about the existence of the Bukit Tangkiling conservation area that must be preserved. For some of these poorly educated people, the work of mining rocks is the best alternative to meeting the economic needs of the household. Income obtained from mining rock ranges from 2-4 million IRD per month.

scholarly journals ROMAN NAMES IN OLBIAN PROSOPOGRAPHY

2020 ◽  
Vol 34 (1) ◽  
pp. 22-30
Author(s):  
N. O. Son
Keyword(s):  
Ethnic Origin ◽  
Single Individual ◽  
Ancient Greek ◽  
The People ◽  
The Social ◽  
City Population ◽  
General Number ◽  
Late Roman Period ◽  
New Phenomena ◽  
The City

Prosopographical data is one of the most important sources for the study of ethnic structure of the Ancient Greek population in the Northern Pontic area. It should be noted that prosopography reflects mostly wealthier and usually socially privileged strata, the representatives of city elite and the officials whose names are recorded in epigraphic records. Roman names from Greek and Latin inscriptions of the first centuries AD in the lapidary epigraphy from Olbia are presented in the paper. The names are put in the order according not to their traditional classification but to another approach basing on the name structure. Consequently the Roman names are divided into three groups: 1 — names with Greek structure; 2 — names with Roman structure and 3 — those composed of a single name. Each group consists of subgroups in which the ethnic origin of name is determined. Greek names with Roman structure, Roman (Latin) names with Greek structure, as well as mixed names including the elements of various ethnic and linguistic origin fit into this classification well. According to the name structure it can be already suggested that the bearers of the names of first group did not have the Roman citizenship, while the names of the second group belonged to the Roman citizens. Having received the Roman citizenship the names of new citizens should have consisted of three or two parts, not always Latin, but the name structure had to become traditional Roman one. The classification proposed the possibility to understand fundamental Greek traditions and new phenomena in prosopography of the first centuries AD. The list of names with short information is presented in the Appendix. Nineteen Roman names with Greek structure (personal name and patronymic in the genitive case) and twenty four names with Roman structure are recorded in the Olbian lapidary epigraphy. They appeared in the city onomastics comparatively late: in the first half of the 2nd century. There are only four names with Roman elements in the group of names of Greek structure. They have mostly mixed nature and compound Greek and Roman, Greek, Roman and Iranian, Roman and Iranian elements. The group of names with Roman structure and Roman components contain mostly names consisting of two parts, peculiar for the Late Roman period onomastics. The subgroup of names with mixed elements contains the spesimens of two and three parts of Greek and Roman, Roman and Iranian and Roman and Thracian origin. It should be also noted that each single individual name cannot be considered the direct representation of ethnicity of its bearer. The third group of Roman prosopography in Olbia is represented by a single name. Such names do not clearly indicate the social position of their bearers: they could be either socially depended or full citizens. Consequently, there are 52 names with at least one Roman element. If we proceed from the fact that the Olbian onomastics of the first centuries AD is represented by 299 names, the Roman names make approximately 17.4 % and the people with Roman citizenship was approximately 8.4 % of general number of the Olbiopolites whose names are recorded in epigraphic monuments of Olbia. Unlike Chersonesos and Tyras the members of Olbian civic community rarely received the rights of Roman citizenship and the percentage of names with Roman elements was lower here. This fact indicates first of all a certain peculiarity of Roman-Olbian relations in the general Roman policy towards North Pontic region. This circumstance reasoned the later and relatively weak Roman provincial influence on the city population which reflected in the prosopographical material from Olbia.

The Emergence of Class Politics in Nineteenth-Century Massachusetts

2020 ◽  
Vol 44 (4) ◽  
pp. 697-723
Author(s):  
Carl E. Gershenson
Keyword(s):  
Nineteenth Century ◽  
Party System ◽  
Professional Associations ◽  
Third Party ◽  
Party Affiliation ◽  
Class Politics ◽  
Unequal Distribution ◽  
Data Limitations ◽  
The Social ◽  
Social Bases

AbstractHow do economic and social position structure partisan affiliation? While neo-Durkheimian treatments of class and political behavior suggest the potential for extreme variability in the social bases of partisan affiliation, data limitations have largely restricted quantitative studies of this relationship to the postwar era. This temporal limitation restricts variation in observable social structure, thus limiting the ability of analysts to assess theoretical explanations. To address this gap, I introduce novel data on occupation and ethnicity for more than 20,000 Massachusetts state legislators in the nineteenth century. This allows me to find the “best fit” model for the social bases of party affiliation in four distinct periods in Massachusetts’ political history. I show that the Massachusetts political system transitioned from a system of occupational cleavages to proto-class cleavages between the First Party System (1795–1826) and Second Party System (1835–54). The Civil War and Reconstruction Era (1855–77) was characterized by the emergence of an ethnic cleavage, but near-modern class divisions emerged as the strongest predictors of legislators’ party affiliations for the remainder of the Third Party System (1878–93). Combined with historiographical accounts of the nineteenth century, these analyses suggest that the emergence of class politics requires intermediary organizations such as unions and professional associations, the liberalization of economic laws and regulation, and the increasingly unequal distribution of productive property.

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