scholarly journals Lucien Campeau, Monumenta Novae Franciae - Vol. VIII - Au bord de la ruine (1651-1656), Montréal, Bellarmin, 1996, 1045 p. Allan Greer, Brève histoire des peuples de la Nouvelle-France, Montréal, Boréal, 1997, 166 p. Francis Parkman, The Jesuits in North America in the Seventeenth Century, introduction par C. E. Heidenreich et J. Brandao, Lincoln and London, University of Nebraska Press, 1997 (1867), 586 p. Marcel Trudel, Histoire de la Nouvelle-France - IV - La seigneurie de la compagnie des Indes occidentales 1663-1674, Montréal, Fides, 1997, 895 p.

2000 ◽  
Vol 66 ◽  
pp. 92
Author(s):  
Dominique Deslandres
Keyword(s):  
Seventeenth Century ◽  
North America ◽  
Francis Parkman

scholarly journals The Timeless African and the Versatile Indian in Seventeenth-Century Travelogues

2005 ◽  
Vol 14 (1) ◽  
pp. 23-44
Author(s):  
Michel Duquet
Keyword(s):  
Seventeenth Century ◽  
North America ◽  
American Indian ◽  
West Coast ◽  
Tropical Environment ◽  
The West ◽  
The North ◽  
Native Populations ◽  
French And English ◽  
North American Indian

Abstract The seventeenth century saw the early stages of significant trading on the west coast of Africa as well as the establishment of permanent settlements in North America by Dutch, French and English explorers, merchants, colonists and missionaries in a period marked by the imperial contest that had been set in motion on the heels of the discovery of America in 1492. The travelers who wrote about their voyages overseas described at length the natives they encountered on the two continents. The images of the North American Indian and of the African that emerged from these travel accounts were essentially the same whether they be of Dutch, French or English origin. The main characteristic in the descriptions of African native populations was its permanent condemnation while representations of the Indian were imbued with sentiments ranging from compassion, censure and admiration. The root causes for this dichotomy were the inhospitable and deadly (to Europeans) tropical environment of Africa’s West Coast and the growing knowledge of local societies that Europeans acquired in North America. The analysis of the contrasting images of natives on both sides of the Atlantic and the context within which they were produced are the focus of the paper.

The Nature of the South

2018 ◽  
Author(s):  
Richard Lyman Bushman
Keyword(s):  
Seventeenth Century ◽  
North America ◽  
Temperature Gradient ◽  
Growing Season ◽  
Western Hemisphere ◽  
The South ◽  
The North ◽  
The Caribbean ◽  
Plantation Agriculture ◽  
Southern Colonies

Plantation agriculture in the western hemisphere extended from Brazil northward through the Caribbean to the northern boundary of Maryland. This geography created a line in North America noted by seventeenth-century imperial economists. The southern colonies produced crops needed in the home land making the South far more valuable to the empire than the North. Plantation agriculture stopped at the Maryland-Pennsylvania border because the climate made slavery impractical north of that line. Only farmers who produced valuable exports could afford the price of slaves. Tobacco, though it could be grown in the North, was not commercially feasible there. The growing season had to be long enough to get a crop in the ground while also planting corn for subsistence, allow the tobacco to mature, and harvest it before the first frost. Tobacco was practical within the zone of the 180-day growing season whose isotherm outlines the areas where slavery flourished. Within this zone, the ground could be worked all but a month or two in winter, giving slaves plenty to do. Cattle could also forage for themselves, reducing the need for hay. Southern farmers could devote themselves to provisions and market crops, increasing their wealth substantially compared to the North where haying occupied much of the summer. Differing agro-systems developed along a temperature gradient running from North to South with contrasting crops and labor systems attached to each.

scholarly journals Discipline and Divinity: Colonial Quakerism, Christianity, and “Heathenism” in the Seventeenth Century

2016 ◽  
Vol 85 (3) ◽  
pp. 502-528 ◽  
Author(s):  
Geoffrey Plank
Keyword(s):  
Seventeenth Century ◽  
Native Americans ◽  
North America ◽  
Core Beliefs ◽  
Society Of Friends ◽  
Social Hierarchies ◽  
The Bible ◽  
Christian Teaching ◽  
The Social ◽  
Christian Message

Quakers began arriving in the Caribbean and North America when their religious society was still new and struggling to define its core beliefs and institutional structure. There were tensions within the Society of Friends stemming from the Quakers’ validation of individual inspiration and their communal commitment to the Christian message as contained in the Bible. A bitter debate over scriptural authority wracked Quaker meetings for the remainder of the seventeenth century, and the controversy included arguments over the Quakers’ relations with Native Americans, Africans, and others outside of Europe beyond the reach of formal Christian teaching. On both sides of the Atlantic opponents of Quaker discipline challenged long-standing assumptions about the source and content of the Christian message and the social hierarchies that resulted when some groups claimed privileged access to truth. The ensuing argument influenced the Quakers’ plans for their colonies in North America, and their debate over slavery.

Military Service and Material Gain on the Ottoman–Hapsburg Frontier

2009 ◽  
Author(s):  
MARK STEIN
Keyword(s):  
Seventeenth Century ◽  
North America ◽  
Military Service ◽  
Economic Opportunity ◽  
Historical Scholarship ◽  
Economic Opportunities ◽  
Frederick Jackson Turner ◽  
Material Gain ◽  
Economic Advancement

Just over a century ago, Frederick Jackson Turner presented his famous Frontier Thesis, which continues to be one of the most debated and controversial theories in historical scholarship and has affected all discussions of frontier history worldwide. This chapter explores one aspect of Turner's work that may be applicable to other frontiers — that of the frontier as a zone of economic opportunity. It discusses how military service on the seventeenth-century Ottoman-Hapsburg frontier presented a number of chances for economic advancement to men who were willing to take the risks of living and working along the border. Moving to the frontier offered economic opportunities not found in the interior. In North America, a large part of the opportunity was the potential to acquire land. It is possible that in some cases there was similar opportunity along the seventeenth-century Ottoman-Hapsburg frontier.

In Search of “Fellow Pilgrims”: Radical Protestants and Transconfessional Exchanges in Europe and the British Atlantic, c. 1670–1730

2014 ◽  
Vol 83 (3) ◽  
pp. 590-617 ◽  
Author(s):  
Elizabeth Bouldin
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
North America ◽  
Public Sphere ◽  
Great Awakening ◽  
British Isles ◽  
British Atlantic ◽  
The Public ◽  
Geographic Boundaries ◽  
The Public Sphere

The mobility and literacy of many seventeenth- and eighteenth-century dissenters allowed for the circulation of people and ideas throughout Europe, the British Isles, and colonial North America. This article focuses on the interactions of dissenting groups who flourished in the half century between the Restoration and the Great Awakening, such as English Philadelphians, French Prophets, radical German Pietists, Quakers, Bourignonians, and Labadists. It considers how a push for further reforms, particularly those arising from the context of late seventeenth-century millenarianism, served as a catalyst for radical Protestants to seek out other dissenters with the goal of uniting communities of reformers across linguistic, confessional, and geographic boundaries. Dissenters facilitated their endeavors through the development of new sites of sociability, a reliance on implicit codes of expected behavior, and the circulation of manuscript and printed texts. By relying on mechanisms of the public sphere, they carried out esoteric conversations and critical debates about radical Protestantism.

Sign in / Sign up

Export Citation Format

Share Document