scholarly journals The Campaign for Representative Government in Newfoundland

2006 ◽  
Vol 5 (1) ◽  
pp. 19-40 ◽  
Author(s):  
Jerry Bannister
Keyword(s):  
Nineteenth Century ◽  
Public Discourse ◽  
Reform Movement ◽  
Representative Government ◽  
Government Officials ◽  
Early Nineteenth Century ◽  
Economic Interests ◽  
Parliamentary Debates ◽  
Limited Success ◽  
The Face

Abstract This paper examines the campaign for an elected assembly in Newfoundland, granted in 1832, and challenges established views of the Colony's reform movement. In the early nineteenth century reformers repeatedly appealed for a local legislature, but their efforts met with limited success in the face of opposition from both merchants and government officials. However, fuelled by concerns over taxation, the reform movement transformed in 1828 into a viable coalition for representative government. In London the reformers overcame the government's intransigence through a strategy designed to gain support in Parliament and to undermine the Colonial Office. An analysis of the rhetoric employed in local meetings and petitions, as well as in Parliamentary debates, suggests that an assertive press and an inclusive public discourse played crucial roles in the reform movement's ability to embrace disparate socio-economic interests.

Literary Experimentation in Rowland Hill's Village Dialogues: Transcending "Critical Attitudes" in the Face of Societal Ruination

2011 ◽  
Vol 66 (1) ◽  
pp. 1-36
Author(s):  
Adrian J. Wallbank
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
French Revolution ◽  
British Society ◽  
The Novel ◽  
Concerted Effort ◽  
Early Nineteenth Century ◽  
Class Culture ◽  
The Face ◽  
Literary Techniques

Adrian J. Wallbank, "Literary Experimentation in Rowland Hill's Village Dialogues: Transcending 'Critical Attitudes' in the Face of Societal Ruination" (pp. 1–36) In the aftermath of the French "Revolution Controversy," middle-class evangelical writers made a concerted effort to rehabilitate the moral fabric of British society. Hannah More's Cheap Repository Tracts (1795–98) are recognized as pivotal within this program, but in this essay I question whether they were really as influential as has been supposed. I argue that autobiographical evidence from the period demonstrates an increasing skepticism toward overt didacticism, and that despite their significant and undeniable penetration within working-class culture, the Cheap Repository Tracts, if not all "received ideologies," were increasingly being rejected by their readers. This essay examines the important contribution that Rowland Hill's Village Dialogues (1801) made to this arena. Hill, like many of his contemporaries, felt that British society was facing ruination, but he also recognized that overt moralizing and didacticism was no longer palatable or effective. I argue that Hill thus experimented with an array of literary techniques—many of which closely intersect with developments occurring within the novel and sometimes appear to contradict or undermine the avowed seriousness of evangelicalism—that not only attempt to circumvent what Jonathan Rose has described as the "critical attitudes" of early-nineteenth-century readers, but also effectively map the "transitional" nature of the shifting literary and social terrains of the period. In so doing, Hill contributed signally to the evolution of the dialogue form (which is often synonymous with mentoring and didacticism), since his use of conversational mimesis and satire predated the colloquialism of John Wilson's Noctes Ambrosianae (1822–35) and Walter Savage Landor's Imaginary Conversations (1824–29).

scholarly journals Chief of this River

2019 ◽  
Vol 111 (1) ◽  
pp. 19-35
Author(s):  
Rick Fehr ◽  
Janet Macbeth ◽  
Summer Sands Macbeth
Keyword(s):  
Nineteenth Century ◽  
Indigenous Peoples ◽  
War Of 1812 ◽  
Community Life ◽  
Upper Canada ◽  
Early Nineteenth Century ◽  
Indigenous History ◽  
European Settlement ◽  
Primary Documents ◽  
The Face

The narratives of European settlement in Canada have largely excluded the presence of Indigenous peoples on contested lands. This article offers an exploration of an Anishinaabeg community and a regional chief in early nineteenth century Upper Canada. The community known as the Chenail Ecarté land, and Chief Zhaawni-binesi, have become historically obscure. Through the use of primary documents the authors explore the community’s history, its relocation, and Chief Zhaawni-binesi’s role in the War of 1812 and in community life. Ultimately, the paper charts the relocation of the community in the face of mounting settler encroachment. The discussion attempts to increase knowledge and appreciation of Indigenous history in Southwestern Ontario.

The Central Legislative Councils in the Nineteenth Century Ottoman Reform Movement Before 1876

1970 ◽  
Vol 1 (1) ◽  
pp. 51-84 ◽  
Author(s):  
Stanford J. Shaw
Keyword(s):  
Nineteenth Century ◽  
Body Politic ◽  
Early Years ◽  
Reform Movement ◽  
Direct Result ◽  
Separate Study ◽  
Representative Government ◽  
Ruling Class ◽  
Process Of Change ◽  
Local Levels

When the Ottoman Parliament was first elected and organized in 1876–8, surprised Europeans tended to assume that this institution was a direct result of European example and European pressure. Indeed, from that day to the present, it has been assumed that this was, in fact, the first Ottoman parliament, the first Ottoman effort at representative government, and the first experiment at involving the subjects of the Sultan in the process of rule, traditionally restricted only to members of his Ruling Class. Yet in fact this Parliament was the culmination of a century-long process of change which had been taking place in the Ottoman body politic since the early years of Sultan Selim III (1789–1807). It might well be argued that if the Parliament of 1876–8 was a failure, it was because of the failure of those who constructed it to rely sufficiently on this previous experience in representative government and legislation instead of simply imitating the European example. The representative legislative and executive institutions developed by the nineteenth century Ottoman reformers on the provincial and local levels will be discussed in a separate study. It is the object of this article to describe the same development in the central Ottoman government during the period of the Tanzimat (1839–76), to provide additional background for subsequent studies of the fate of Ottoman constitutionalism in the years which followed.

The Idea of ‘Character’ in Victorian Political Thought

1985 ◽  
Vol 35 ◽  
pp. 29-50 ◽  
Author(s):  
Stefan Collini
Keyword(s):  
Nineteenth Century ◽  
Political Economy ◽  
Political Thought ◽  
Social Problems ◽  
Early Nineteenth Century ◽  
Classical Economics ◽  
The People ◽  
The Face ◽  
The Way

When in the summer of 1902 Helen Bosanquet published a book called The Strength of the People she sent a copy to Alfred Marshall. On the face of it, this might seem a rather unpromising thing to have done. Mrs Bosanquet, an active exponent of the Charity Organisation Society's ‘casework’ approach to social problems, had frequently expressed her dissatisfaction with what she regarded as the misleading abstractions of orthodox economics, and in her book she had even ventured a direct criticism of a point in Marshall's Principles. Marshall, then Professor of Political Economy at Cambridge and at the peak of his reputation as the most authoritative exponent of neo-classical economics in Britain, was, to say the least, sensitive to criticism, and he had, moreover, publicly taken issue with the C.O.S. on several previous occasions. But perhaps Mrs Bosanquet knew what she was about after all. In her book she had taken her text from the early nineteenth-century Evangelical Thomas Chalmers on the way in which character determines circumstances rather than vice versa, and, as the historian of the C.O.S. justly remarks, her book ‘is a long sermon on the importance of character in making one family rich and another poor’. Although Marshall can hardly have welcomed the general strictures on economics, he was able to reassure Mrs Bosanquet that ‘in the main’ he agreed with her: ‘I have always held’, he wrote to her, ‘that poverty and pain, disease and death are evils of greatly less importance than they appear, except in so far as they lead to weakness of life and character’.

Liberalism and Democracy

2018 ◽  
pp. 179-204 ◽  
Author(s):  
Mark Philp ◽  
Eduardo Posada-Carbó
Keyword(s):  
Nineteenth Century ◽  
Political Participation ◽  
Political Ideology ◽  
Nation Building ◽  
Southern Europe ◽  
Political Rights ◽  
Representative Government ◽  
Early Nineteenth Century ◽  
Political Skills ◽  
Politically Active

Liberalism was the most powerful emergent political ideology across early nineteenth-century southern Europe (this chapter does not deal with the Ottoman world). There was more support for ‘freedom’ and ‘liberal’ values than for ‘democracy’. Liberalism indeed initially aimed to realize some democratic aspirations, while averting the worst features of French revolutionary experience. Liberal revolutionaries of the 1820s advocated extensive political participation to support effective nation-building. But during the 1830s, the form of liberalism associated with the French Doctrinaires became ascendant; in this view, political skills were found only among people of ‘capacity’; the preferred form of representative government was one restricting political rights to higher taxpayers. Politically active people calling themselves ‘democrats’ (as became more common from this time) usually operated from within liberal ranks but were critical of narrow versions of this creed: the democratic cause gained new definition and point in this context.

Before 1880—The Long Prelude

2019 ◽  
pp. 24-43
Author(s):  
Clive D. Field
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Church Growth ◽  
Religious Affiliation ◽  
Early Nineteenth Century ◽  
Victorian Era ◽  
Rapid Advance ◽  
The Face ◽  
Long Eighteenth Century ◽  
Methodological Difficulties

This chapter summarizes what is known about religious allegiance and churchgoing during the long eighteenth century and the early Victorian era, with reference to statistics (noting methodological difficulties, especially affecting the 1851 religious census). There are separate analyses for England and Wales and Scotland. The dominant trend in religious allegiance was towards voluntaryism and pluralism, the established Churches of England and Scotland losing their near-monopoly of religious affiliation in the face of Dissent’s rapid advance. The nineteenth century witnessed sustained church growth, absolute and relative, in members and Sunday scholars. Despite the continued existence of legislation requiring churchgoing, its enforcement was infrequent and often ineffective. Absenteeism was a growing problem from the eighteenth century. It remains unclear whether there was any general rise in attendance during the early nineteenth century. By 1851, two-fifths of Britons may have worshipped, Wales being the most devout of the home nations, but churchgoing declined thereafter.

The Prayer House of a Galician Maskil: Joseph Perl's Synagogue Regulations

AJS Review ◽  
2018 ◽  
Vol 42 (2) ◽  
pp. 403-440 ◽  
Author(s):  
Rachel Manekin
Keyword(s):  
Nineteenth Century ◽  
English Translation ◽  
Reform Movement ◽  
European Perspective ◽  
Early Nineteenth Century ◽  
East European ◽  
First Time

AbstractOne of the markers of the emerging Reform movement in the first quarter of the nineteenth century was the publication of synagogue regulations that introduced new norms of decorum and, occasionally, slight changes in the prayer service. Scholarly discussions of the first synagogue regulations have been limited to the available published regulations, namely, the Westphalian (1810) and Amsterdam's Adat Jesurun regulations (1809). The recently discovered regulations composed by Joseph Perl for his synagogue in Tarnopol (1815) enable us for the first time to consider an east European perspective for understanding the different varieties of the new trend of synagogue innovations in the early nineteenth century. In addition to an analysis of Perl's regulations, the following article explains the circumstances in which Perl's synagogue project took shape, and highlights the historiographical significance of his synagogue regulations. I argue that Perl may be credited as the first to suggest a religious path that was both traditionalist and modern, a path that later characterized the synagogue innovations in several Habsburg cities. An English translation of the regulations is provided in an appendix.

British and German Passivity in the Face of the Spanish Neo-Mercantilist Resurgence in the Philippines, c. 1883-1898

Itinerario ◽  
1997 ◽  
Vol 21 (2) ◽  
pp. 125-153
Author(s):  
Wigan Salazar
Keyword(s):  
Nineteenth Century ◽  
The Philippines ◽  
Economic Interests ◽  
The Face ◽  
Economic Position ◽  
Manufactured Goods

In the two final decades of the nineteenth century, Spain introduced a number of measures promoting Spanish economic interests in the Philippines which culminated in a protectionist tariff established in 1891. As a consequence, Spain's trade with the archipelago rose unprecedentedly, particularly evident in the import of textiles and other manufactured goods. Through their neo-mercantilist policies, ‘the Spanish were able to recover something of their former economic position in their own colony’, that they in the course of the nineteenth century had lost to foreign, particularly British, competitors.

Entrepreneurship and Western Development: The Case of Micajah T. Williams

1963 ◽  
Vol 37 (4) ◽  
pp. 345-368 ◽  
Author(s):  
Harry N. Scheiber
Keyword(s):  
Nineteenth Century ◽  
The State ◽  
Business Leaders ◽  
Public Works ◽  
The West ◽  
Early Nineteenth Century ◽  
Economic Interests ◽  
Public And Private ◽  
Western Development

As an important business figure in the development of the West, Micajah Williams' career well illustrates the interlocking character of public and private economic interests during the early nineteenth century. This article suggests comparable functions of entrepreneurs such as Williams in public-works agencies and profit-oriented firms, and argues that the state canal enterprises served to recruit and train a significant number of western business leaders.

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