scholarly journals La géographie dans le programme d’enseignement des sciences sociales au niveau primaire et secondaire

2005 ◽  
Vol 2 (3) ◽  
pp. 107-110
Author(s):  
N. V. Scarfe
Keyword(s):  
Social Sciences ◽  
Social Studies ◽  
Physical Environment ◽  
Human Action ◽  
Point Of View ◽  
Unique Contribution ◽  
The Social ◽  
The World ◽  
One Year ◽  
Sciences Sociales

Geography, being one of the social studies, has a unique contribution, a particular point of view to bring to bear in understanding Society. Its specific Junction is to train future citizens to imagine the conditions of the great world stage and so help them to think sanely about political and social conditions in the world around. Geography is the only subject that deals directly and fully with the influence of the physical environment upon human action and life. The author stresses the point that History and Geography are equally important and need to be given the same amount of time in the curriculum. But History and Geography are note the same : both are different ways of interpreting facts. In stressing the distinction between History and Geography, the author wishes to improve the teaching of both History and Geography, but as different disciplines. Finally the author points out that Geography progresses in difficulty and sequence, like arithmetic, so that one year is a prerequisite of the geographical concepts to be introduced in the next year of study. Geography is more appealing and more real to children than many other social sciences and so more stimulating to intellectual effort.

Defending the Difference

2017 ◽  
Keyword(s):  
Social Sciences ◽  
Natural Sciences ◽  
Point Of View ◽  
True Nature ◽  
Natural Entities ◽  
The Social ◽  
The World ◽  
Methodological Difference ◽  
The Difference ◽  
The One

Dreyfus argues that there is a basic methodological difference between the natural sciences and the social sciences, a difference that derives from the different goals and practices of each. He goes on to argue that being a realist about natural entities is compatible with pluralism or, as he calls it, “plural realism.” If intelligibility is always grounded in our practices, Dreyfus points out, then there is no point of view from which one can ask about or provide an answer to the one true nature of ultimate reality. But that is consistent with believing that the natural sciences can still reveal the way the world is independent of our theories and practices.

New Outlines of Structural Sociology, 1945–70

2019 ◽  
pp. 63-85
Author(s):  
J.P.S. Uberoi
Keyword(s):  
Social Sciences ◽  
Scientific Theory ◽  
World View ◽  
Empirical Studies ◽  
Point Of View ◽  
Home Rule ◽  
The Social ◽  
The World ◽  
The Individual ◽  
Indian Point

This chapter presents a discussion of international intellectual trends in the social sciences, theoretical and empirical studies in India, the question of independence of mind or home rule in intellectual institutions. Following the swarajist project outlined earlier of viewing Europe and its systems of knowledge and practices from an independent Indian point of view, this chapter is in effect a research outline for a new structural sociology in India. We are introduced to structuralism as it exists in the world, its scope and definition and as a methodology for the social sciences. This is followed by the approach to structuralism as scientific theory, method and as philosophical world view. Finally discusses are the principles of structural analysis, structuralism in language, literature and culture, in social structure, with regard to society and the individual, religion, philosophy, politics, sociology and social-anthropology.

Discussion: A Sociologist's Point of View

1950 ◽  
Vol 44 (1) ◽  
pp. 143-149
Author(s):  
W. Rex Crawford
Keyword(s):  
Social Sciences ◽  
Latin America ◽  
Cultural Anthropology ◽  
Social Scientist ◽  
Point Of View ◽  
Full Development ◽  
The Social ◽  
The World ◽  
Reverence For Life ◽  
The Individual

The only words in the title of this symposium which do not cause difficulty are “of” and “in,” since even Latin America is a “nomer” that many protest is a “misnomer,” for some parts of the region southeast of the U.S.A., and “pathology” and “democracy” can get into water as hot and deep as any that lies under the thin ice over which the social sciences skate. The very lumping together in our discussion of twenty republics varying as they do in Latin America is a procedure of doubtful accuracy, and one which at first encounter arouses the ire of any good nationalist in these countries. The term “pathological” suggests too strongly a complacent superior attitude on our own part that may befit the propagandist or the naive and uninformed man on the street, but not the social scientist. The world does not fall so neatly into the patterns of perfect democracy and the outer darkness as Mr. Churchill has supposed. Can we not accept a certain relativity in these matters and remember the large-sized mote in our own eye?With the struggle of almost innumerable thinkers to define the direction and goal, we are surely familiar. The writer has no intention of assembling all the definitions available, for if they were all assembled, sociologists might lay the emphasis not upon forms and constitutions so much as upon something broader that earlier theologians would have called men's will and men's love. Since the development of “Mr. Tylor's science,” cultural anthropology, we would be more likely to say that the legal arrangements grow out of and express the culture; that back of them lies a slow secular growth of the idea that personality, the freedom and full development of the individual are ultimate values, not to be sacrificed to the state; that power may be necessary for survival, and that unity or consensus or conformity may be necessary to power, but that something like Albert Schweitzer's “reverence for life” is a deeper principle. These things are no sooner said than we realize that we often sin against the ideals we cherish and fear the freedom to which we give lip-service. The practice falls far short of the preaching.

scholarly journals Social transcending as a conceptual basis for understanding culture and society

2020 ◽  
Vol 4 (2) ◽  
pp. 25-32
Author(s):  
Zh. V. Latysheva
Keyword(s):  
Personal Development ◽  
Aesthetic Experience ◽  
Human Action ◽  
Point Of View ◽  
Human Beings ◽  
Cultural Changes ◽  
The Social ◽  
The World ◽  
European Philosophy ◽  
Social Creativity

Modern problems of the socio-humanistic sciences, including the interaction of structure/ agency, the ways and forms of both personal development and socio-cultural changes, the transformation of the value status of a social ego, the reinterpretation of its contribution to the creativeness of society require substantial amendments to the definitions and methodology of socio-humanistic research. In order to achieve this goal, the article considers one of the basic concepts of European philosophy, transcending from the point of view which differs from generally accepted. The singularity of the author’s approach is the social notion of this concept and the identification of its integrating capabilities regarding to semantically close concepts and terms of social theory of the 20th – 21st centuries. To reach these objectives, a comparative analysis of the concepts of social transcending and the concepts of action creativity (H. Joas), fabulation (A.-T. Tymieniecka), signification (P. Berger, T. Luckmann), noting (J. Alexander), metalanguage (R. Barthes), agency (E. Giddens et al.) was treated. Social transcending is as intentional and creative as human action. However, the first concept, besides, is intersubjective, communicative and teleological. As a fabulation, social transcending raises a person by means of functioning of many sociocultural practices, above the world of mundanity. However, in fabulation the mechanism of such exaltation is a artistic and aesthetic experience, while in social transcending all the interests peculiar to human beings are used: cognitive, ethical, religious, etc. Signification involves the individually-personal and sign-symbolic aspects of social transcending, its everyday and non-everyday levels, being one of the significant ways of social transcending. Noting and metalanguage also embody the options of signifying of social transcending; by means of agensy its dynamism is revealed. The author comes to the conclusion that the generic conceptual-substantive basis of the analyzed concepts is social transcending, which «incorporates» the most important processes of social creativity.

scholarly journals Identifications, Cultures, and ‘Groupness’: Reflecting on Culture from Ethnographic Research in Argentina

2015 ◽  
Vol 5 (1-2) ◽  
pp. 151-160
Author(s):  
Soledad Balerdi
Keyword(s):  
Social Sciences ◽  
Buenos Aires ◽  
Indigenous Community ◽  
Point Of View ◽  
Ethnographic Research ◽  
Buenos Aires Province ◽  
La Plata ◽  
The Social ◽  
The City ◽  
Sciences Sociales

This paper reflects on the precautions to be taken into account when addressing the study, from the point of view of the social sciences, of cultures and communities. This is done through ethnographic research in a neighbourhood (barrio) of migrants from an indigenous community in the province of Chaco, in northern Argentina, who have migrated to the city of La Plata (in Buenos Aires province) and have settled on its periphery. The article starts from the idea that ethnicity comes into play, situationally, as a resource rather than as a distinct and immutable feature. Even when it is necessary to describe how notions like culture and ethnicity act in practice and what meaning they have for the actors, social researchers should not  historicize them in the specific contexts in which they are brought into play.Keywords: culture, ethnicity, indigenous community, ethnography, ArgentinaRésumé: Cet article met en évidence les précautions et les enjeux à prendre en considération en sciences sociales lorsque l’on aborde les questions culturelles dans les communautés. Cet article met en évidence un travail de terrain de type ethnographique dans un quartier (barrio) de La Plata (province de Buenor Aires) où se trouve une forte concentration de population migrante d’autochtones en provenance de la province de Chaco, dans le nord de l’Argentine. Plutôt que d’approcher l’ethnicité dans une perspective essentialiste et d’en faire une caractéristique immuable de l’identité, cet article s’inspire d’une approche relationnelle. Plutôt que de tenter de figer le sens de notions telles « ethnicité » ou «culture », cet article met en evidence l’importance de reconstruire le sens de ces notions à partir des données contextuelles et du sens qu’elles revêtent pour les acteurs.Mots clé: culture, ethnicité, communauté indigene, ethnographie, Argentine

Esbozo sobre el método de las Ciencias Sociales, con especial referencia a la economía. Una aproximación desde la doctrina de la Escuela Austriaca

2021 ◽  
pp. 143-195
Author(s):  
Sagar Hernández Chuliá
Keyword(s):  
Social Sciences ◽  
Economic History ◽  
Human Action ◽  
Specific Form ◽  
Human Sciences ◽  
Jel Codes ◽  
Ideal Types ◽  
Palabras Clave ◽  
The Social ◽  
The World

In this article we justify epistemologically the methods of social scien-ce based on certain contributions from the austrian school of economics (but not only). To do this, we start from the knowledge of agents in the world of everyday life, we differentiate between it and the scientific knowledge, we distinguish the fields of the physical and natural sciences and of human scien-ces, we argue that the social sciences should be considered as a specific form of human sciences and we define economics as a science of human action that takes place in the presence of significant monetary prices for agents. In addi-tion, we define the fields of economic theory, based on the conception method and operated through imaginary constructions, and economic history, which uses the understanding method and ideal types. Keywords: gnoseology, epistemology, methodology, social sciences, econo-mics. JEL Codes: B40 B41 B53 Resumen: En este artículo pretendemos fundamentar epistemológicamente los métodos propios de las ciencias sociales basándonos en ciertas aportaciones procedentes de la escuela austriaca de economía (aunque no sólo). Para ello, partimos del conocimiento de los agentes en el mundo de la vida cotidiana, diferenciamos entre éste y el conocimiento científico, distinguimos los campos de investigación propios de las ciencias físico-naturales y de las ciencias huma-nas, defendemos que las ciencias sociales deben ser consideradas como una forma específica de las ciencias humanas y definimos la economía como una ciencia que estudia la acción humana que se desarrolla en presencia de pre-cios monetarios significativos para los agentes. Además, delimitamos los cam-pos de la teoría económica, basada en el método de la concepción y que opera mediante construcciones imaginarias, e historia económica, que se vale del método de la comprensión y de los tipos ideales. Palabras clave: gnoseología, epistemología, metodología, ciencias sociales, economía. Clasificación JEL: B40 B41 B53

scholarly journals The Cop21 Process from the Point of View of the Social Sciences

2016 ◽  
Vol 1 (2) ◽  
pp. 123
Author(s):  
Jan-Erik Lane
Keyword(s):  
Social Sciences ◽  
Policy Implementation ◽  
Social Systems ◽  
Natural Sciences ◽  
Point Of View ◽  
Anthropogenic Sources ◽  
The Social ◽  
The World ◽  
Energy Emissions ◽  
The Universe

<em>Thus far, all the debate about climate change in the myriad of UN conferences and special meetings has been about the application of the theories of the natural sciences to the global warming phenomena. Now, that there is a decision by the governments of the world countries to go ahead with a radical decarbonisation policy in the 21st century, the lessons from the social science theories must be taken into account. The COP21 project is a case of policy implementation, but implementation is difficult. Greenhouse Gases (GHG) like CO2:s stem from the anthropogenic sources of carbon emissions from the factors that drives not only the universe but also all social systems, viz. energy. This article spells out the energy-emissions conundrum of mankind.</em>

scholarly journals Film og samfund

2018 ◽  
pp. 127-147
Author(s):  
Carsten Bagge Laustsen
Keyword(s):  
Social Sciences ◽  
Social Studies ◽  
Cultural Products ◽  
The Social ◽  
The World ◽  
Being There ◽  
The Relationship

The article is an investigation of the relation between social studies and movies and in turn the relevance of movies to the social sciences. The relationship between the world of movies and reality is analyzed through the movies Being there and Storytelling. Three different approaches are presented: The movie society, socio-fiction and movies as ambiguos cultural products.

scholarly journals Graphic design and research in social sciences: Jacques Bertin and the Laboratoire de Graphique

2019 ◽  
Vol 1 ◽  
pp. 1-2
Author(s):  
Anne-Lyse Renon
Keyword(s):  
Social Sciences ◽  
Graphic Design ◽  
Visual Display ◽  
Point Of View ◽  
Scientific Practices ◽  
Visual Variables ◽  
Starting Point ◽  
The Social ◽  
Major Player ◽  
Sciences Sociales

<p><strong>Abstract.</strong> The contemporary rise of data visualization and imaging technologies in all areas of knowledge now places design and visuality at the heart of research and its communication, with fundamental implications for scientific epistemology. Jacques Bertin's Laboratoire de Graphique (LG) of the Ecole des Hautes Etudes en Sciences Sociales (EHESS) in France, is a privileged entry for this study, since it was a major player in this movement, at the crossroads of graphic innovation and social sciences as they reinvented themselves in the second half of the twentieth century.</p><p>This intervention aims to explore a black box of research in the humanities and social sciences, according to two approaches, that of the interdisciplinary collaborations and that more experimental of the graphic design and formatting of information. By design we mean as all the processes from graphical display of data, to CHI, new methods of scientific representation.</p><p>This laboratory was created and directed by the cartographer and semiologist Jacques Bertin from 1954 to 2000 at the Ecole Pratique des Hautes Études and, under the impetus of Fernand Braudel, at the Ecole des Hautes Etudes en Sciences Sociales (EHESS), is considered as a forerunner of productions and reflections on graphic research in the social sciences. His work articulates an unprecedented production of images, visualization of data and scientific research, forming the subject of a fundamental treatise, Graphical Semiology (1967). The intervention will trace the largely unknown history of this laboratory, will pinpoint the contributions and the intellectual trajectory of its graphic experiments and collaborations.</p><p>Indeed, while the activities related to the LG's cartographic research are relatively well known, its interactions with history, statistics, sociology, anthropology, urbanism, literature and the decorative arts remain unexplored.</p><p>Jacques Bertin, in <i>Semiology of graphics</i> (1967), highlighted the concept of « visual variables » to build a general rhetoric of visual representation: background shape orientation grain color, etc.</p><p>The paradox of these visual variables is the desire to achieve an objectivity of representation, while taking into account the ”aesthetic“ part of the data. This graphic rhetoric developed by Bertin has influenced many works and disciplines, becoming almost standard, convention, rules. In this session we propose to discuss the relationship between design and visual variables in the contemporary visual display of information.</p><p>We will start by presenting the two complementary funds of archives of the Laboratoire de Graphique the NAs and the BnF, allowing a genetic analysis of the origin of certain concepts of Bertin to give an account of the process of their elaboration.</p><p>We will present collaborations, content, and processes to produce a story that is at once aesthetic, social, economic, and political. We will measure the evolution of scientific imaginaries, the values and uses of representation methods and graphic communication tools, their epistemological scope into 4 thematics:</p><ol><li>The Life of the Graphic Lab: Pathways, Collaborations and Practices at EHESS. Collaboration Braudel-Bertin,creation of the visual identity of the EHESS, practices and conceptualization of the place of graphic research in the social sciences. Bertin heritage in current research programs</li><li>The graphic semiotics of Jacques Bertin: genesis and effects, including in contemporary digital humanities (statistics,big data, cultural analytics). Visual variable and Display of information as the starting point of a research, fieldworks</li><li>The expressivity and plasticity of graphic work: the representation of geographical and human territory. Contribution of the experimental work of the Graphical Laboratory to cartography; materialization of the instrumental design and graphic knowledge in the uses and materiality of the cards from the point of view of the plastic creation and the patrimonial conservation. Objectivity and visual display: relationships between graphics and fact in scientific demonstration</li><li>Graphical semiology in contemporary research, from graphic semiology to information design; pedagogical and epistemological issues of graphic semiology; dissemination of the work of the Laboratoire de Graphique and impact on the field of design and different disciplines in the international context. « Redesigning » the concepts of Bertin: how new data processing tools can contribute?</li></ol><p>The new convergences between design and research will be mobilized to question the place devolved to design in the visual and instrumental construction of contemporary scientific practices and knowledge. This will stimulate a dynamic and a collective experience of interdisciplinary discovery of uses of these methods and tools in heritage context.</p>

scholarly journals Bernard Lahire, Doctor Honoris Causa

2020 ◽  
pp. 18-21
Author(s):  
Clivajes. Revista de Ciencias Sociales
Keyword(s):  
Social Sciences ◽  
Empirical Research ◽  
Honorary Doctorate ◽  
Scientific Rigor ◽  
The Social ◽  
The World ◽  
Sciences Sociales

Bernard Lahire ha desarrollado una trayectoria científico-social ejemplar, basada en el rigor científico y la investigación empírica, cada vez menos frecuente en nuestras universidades públicas.La Universidad Veracruzana entrega este año el Doctorado Honoris causa a Bernard Lahire. Esta distinción constituye un reconocimiento a quien mejor ha contribuido a la evolución de las ciencias sociales, y emprendido su defensa ante los que piensan que tales disciplinas no retornan a la sociedad el valor del capital invertido en ellas. La distinción es también un ejemplo de que es posible dialogar y establecer puentes de colaboración con pensadores e investigadores que, al margen de toda frontera, defienden a la sociología de las presiones políticas y ministeriales de cualquier parte del mundo. Bernard Lahire, Doctor Honoris CausaSummaryBernard Lahire has developed an exemplary scientific-social career, based on scientific rigor and empirical research, which has been less and less frequent in our public universities.The Universidad Veracruzana has awarded this year the Honorary Doctorate to Bernard Lahire. This distinction is an acknowledgement to those who have best contributed to the evolution of the social sciences, and undertaken their defense against those who think that such disciplines do not return to society the value of the capital invested in them. The distinction is also an example that it is possible to preserve a dialogue and establish bridges of collaboration with thinkers and researchers who, regardless of any border, shall defend sociology from political and ministerial pressures from anywhere in the world. Bernard Lahire, Docteur Honoris CausaRésuméBernard Lahire a développé une trajectoire scientifique-sociale exemplaire, basée dans la rigueur scientifique et la recherche empirique, chaque fois moins fréquente dans nos universités publiques.L’Universidad Veracruzana consacre cette année le Doctorat Honoris Causa à Bernard Lahire. Cette distinction constitue un prix à celui qui a le plus contribué à l’évolution des sciences sociales et qui a entrepris leur défense devant ceux qui pensent que ces disciplines ne rendent pas à la société la valeur du capital en elles investi. La distinction est aussi un exemple de la possibilité de discuter et d’établir des ponts de collaboration avec des penseurs et des chercheurs, qui en dépit de toute frontière, protègent la sociologie contre les pressions politiques et ministérielles de n’importe quelle partie du monde.  

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