Politics, Poetics and Propriety: Reviewing Amelia Opie

Author(s):  
Shelley King

Abstract Tracing out the stages of the reception history of Amelia Opie’s poems, this essay shows that changes in assumptions about sensibility and women’s poetics whereby they came to be gendered “feminine and weak” reduced the political power of Opie’s poetry. Not only Opie’s contemporaneous reviewers but also Opie herself, following their lead in her later publications, enacted a shift in focus from the politics of class to the poetics of gender. At first, the radicalism of some of Opie’s poems that focus on class combined with her appropriately gendered use of a poetics of sentiment rendered conservative reviews ambivalent in their evaluations of her poetry: they approved of the sentimentality but sensed political danger. As Opie accommodated her reviewers’ criticisms, her poetry increasingly conformed to a feminine poetics that obscured the anti-classist and anti-racist radicalism constitutive of her earlier poetics. The political is definitively laid to rest by later generations of critics who see Opie’s work as reflecting rather than analyzing the feelings of her time and thus as merely of nostalgic interest.

Antiquity ◽  
1931 ◽  
Vol 5 (19) ◽  
pp. 277-290
Author(s):  
Flinders Petrie

When we look at the great diversity of man’s activities and interests, it is evident how much space they afford for reviewing his history in many different ways. To most of our historians the view of the political power and course of legislation has seemed all that need be noticed; others have dealt with history in religion, or the growth of mind in changes of moral standards, as in Lecky’s fine work. In recent years the history of knowledge in medicine, in the applied sciences, and in abstract mathematics, has been profitably studied, as affording the basis of civilization. The purely mental view is shown in the social life and customs of each age, and expressed in the growth of Art. This last expression of man’s spirit has great advantages in its presentation; the material from different ages is of a comparable nature, and it is easily placed together to contrast its differences. Moreover it covers a wider range of time than we can et observe in man’s scope, but it is as essential to his nature as any of the other aspects that we have named.


2011 ◽  
Vol 1 (3) ◽  
pp. 364-366
Author(s):  
Guy Baeten

This comment on Larner's (2011) article deals with the political power of certain conceptualisations of neoliberalism and questions the Anglo-American ways of reading the history of neoliberalism. The inclusion of key moments of neoliberalisation and crisis outside the Anglo-American world would provide different readings of the processes of neoliberalisation. The ‘choice’ of crises matters for our understanding of the contemporary neoliberal condition.


2018 ◽  
Vol 90 (4) ◽  
pp. 753-784 ◽  
Author(s):  
Jordan Alexander Stein

Abstract This essay establishes how the scholarly labors that brought Edward Taylor’s works to light in the 1930s foreclosed any understanding of them as queer. The absence of a queer critical reception history is this essay’s subject, and to trace that absence, it focuses on the material and intellectual terms of Taylor’s initial critical reception and on the political forces and critical assumptions that bear on those terms. Taylor’s devotional Meditations offer an exemplary case for understanding how many of the ordinary labors associated with recovery and publication—the scholarly acts that stand, ultimately, behind nearly any interpretation of any literary text, including genre classification, editorial presentation, and genealogical authentication—have often been versions of what Eve Kosofsky Sedgwick described in the late 1980s as “the extremely elusive and maddeningly plural ways in which cultures and their various institutions efface and alter sexual meaning.”


ICL Journal ◽  
2015 ◽  
Vol 9 (2) ◽  
Author(s):  
Sanaa Ahmed

AbstractDespite a rich history of judicial review, the activism witnessed during the tenure of former Chief Justice of Pakistan Iftikhar Muhammad Chaudhry (2005-2013The Chaudhry court’s activism is mapped against the historic trajectory of judicial review in Pakistan, particularly the cases pertaining to military takeovers and administrative law. It is contended that the seeming expansion of the frontiers of judicial review merely mark the renegotiation of political power between the judiciary, the military as well as political and economic elite. Further, it is argued that the economy was the most convenient amphi­theatre for this battle for greater political relevance by and among the political actors in contemporary Pakistan and not, as alleged, what was actually being fought over.


Author(s):  
C. C. TOLENTINO ◽  
Paulo Eduardo A. SILVA

Records on the trial and sentencing for heresy of French warrior Joan of Arc dating to 1431 have been studied by a variety of fields. The present work explores the primary sources and several of these studies in the aim of analyzing the political significance of the forms adopted during the trial. From a perspective poised between the history of law and procedural law, the article clarifies aspects of the practical functioning of the Roman Canon inquisitorial procedure at the end of the Middle Ages, and, more widely, the phenomenon of the capillarization of the political power by means of the production of truth. The article concludes that, although Joan of Arc’s trial was clearly politically motivated, several of its dimensions correspond to the procedural practices of the time, leading us to an understanding that the influence of power over trials does not necessarily manifest in a direct violation of procedural rules, but rather in their very design and the ways in which they are put into operation.


2020 ◽  
Vol 22 (37) ◽  
pp. 171-190
Author(s):  
Anna Kowalcze-Pawlik

This paper provides a brief outline of the reception history of Othello in Poland, focusing on the way the character of the Moor of Venice is constructed on the page, in the first-published nineteenth-century translation by Józef Paszkowski, and on the stage, in two twentieth-century theatrical adaptations that provide contrasting images of Othello: 1981/1984 televised Othello, dir. Andrzej Chrzanowski and the 2011 production of African Tales Based on Shakespeare, in which Othello’s part is played by Adam Ferency (dir. Krzysztof Warlikowski). The paper details the political and social contexts of each of these stage adaptations, as both of them employ brownface and blackface to visualise Othello’s “political colour.” The function of blackface and brownface is radically different in these two productions: in the 1981/1984 Othello brownface works to underline Othello’s overall sense of alienation, while strengthening the existing stereotypes surrounding black as a skin colour, while the 2011 staging makes the use of blackface as an artificial trick of the actor’s trade, potentially unmasking the constructedness of racial prejudices, while confronting the audience with their own pernicious racial stereotypes.


2020 ◽  
Vol 46 (2 (176)) ◽  
pp. 325-350
Author(s):  
Andrzej Bonusiak

Treatise on the Political Activity of the Polish Minority in Ukraine (1988–2018). Selected Aspects. The article presents the political activity of Polish diaspora in independent Ukraine. It shows the forms of this activity and its results, referring to examples of selected representatives of the Polish minority. The text also highlights the attempt to create an independent political movement of Poles on the Dnieper, as well as the history of activities of the independent Polish political party on the Dnieper River. The analysis of the situation taking place in the discussed range of 1988–2018 allows us to conclude that representatives of the Polish minority had the opportunity to conduct political activity in Ukraine, regardless of whether they had their own political party or not. It seems that in the specific geopolitical situation in this country the Polish diaspora can effectively operate only in close cooperation with the organizations of the national majority. This in turn allows us to state that the actions aimed at building their own political power were wrong. Keywords: Polish minority, contemporary Ukraine, politics, activity Streszczenie Artykuł prezentuje działalność polityczną Polaków na terenie niepodległej Ukrainy. Pokazuje formy tej działalności i jej rezultaty, odwołując się do przykładów wybranych przedstawicieli mniejszości polskiej. W tekście pokazana jest również próba stworzenia samodzielnego ruchu politycznego Polaków nad Dnieprem, a także przybliżona została historia zabiegów o niezależne stronnictwo polityczne Polaków nad Dnieprem. Analiza sytuacji mającej miejsce w omawianym zakresie w latach 1988–2018 pozwala stwierdzić, że przedstawiciele mniejszości polskiej mieli możliwość prowadzenia działalności politycznej na Ukrainie niezależnie od tego, czy posiadali własną partię polityczną. Wydaje się, że w specyficznej sytuacji geopolitycznej istniejącej w tym kraju diaspora polska może skutecznie działać jedynie w ścisłym związku z organizacjami większościowych grup ludności, co pozwala stwierdzić, iż działania mające na celu budowę własnej siły politycznej były błędne.


2014 ◽  
Vol 20 (4-5) ◽  
pp. 288-305
Author(s):  
Allen Fromherz

Despite the calamities of the fourteenth century, the Black Death, the disintegration of political power, and the destructive rivalry between North African and Andalusī rulers, the correspondence of two scholars and ministers, Ibn al-Khaṭīb and Ibn Khaldūn, reveals a network of intellectual contacts maintained above the fray. As Ibn al-Khaṭīb’s famous essay, the “Art of Being a Minister,” made clear, the intelligentsia saw itself as both within and above the political milieu. The conferring of diplomas from teacher to student was based as much on personal loyalty as on scholarship. In the same century, however, many members of the intellectual club, including Ibn Khaldūn and his teachers, complained that rulers limited the traditional freedoms of the scholars and ministers. Ibn Khaldūn articulated these moves as assaults on true scholarship. The intellectuals writing the history of the fourteenth-century Mediterranean were not simply agents of the rulers they worked for; rather, even as rivals they saw themselves as guardians in a family of letters, linked more by the ijāza than by blood. They were, or at least aspired to be, members of an intellectual class that transcended political and, sometimes, religious boundaries.


1977 ◽  
Vol 25 (2) ◽  
pp. 252-269 ◽  
Author(s):  
John A. Garrard

This paper represents an attempt to analyse certain aspects of the work on ‘community power’ within a historical context. It begins with a critical review of those writers whose work has included a historical dimension, particularly R. A. Dahl. It is argued that generalizations about the location of power in the past need to go beyond the mere analysis of the background of office-holders, and the consequent search for a socioeconomic ‘élite’. Indeed, such generalizations need to be tested quite as rigorously as any that are made about the present. On the basis of research done on Salford, an attempt is made to suggest a framework for the comparative analysis of the political context within which nineteenth-century urban municipal leaders operated, and by which their power was conditioned.


2019 ◽  
pp. 143-176
Author(s):  
Emma Cole

New York-based theatre company The Wooster Group have a long history of using canonical texts as springboards for devised productions. Their 2002 To You, The Birdie! ostensibly used Racine’s neoclassical Phèdre as a source text; however, the artists also engaged with Euripides’ Hippolytus and included numerous elements from the Greek tragedy and its reception history in their production. Chapter 4 analyses To You, The Birdie! and reveals that within its highly ambiguous, disorienting performance aesthetic lay a complex engagement with the political. It argues that the production was infused with explicit political dimensions surrounding the company’s identity, the form of the production, and the socio-political context in which it was first read, alongside implicit political elements relating to the play’s exploration of gender, class, and its emphasis on the incomplete nature of the classics. Through comparative reference to Sarah Kane’s Phaedra’s Love, the chapter demonstrates how different reinventions of the same myth can substantiate alternate national traditions and, through their similarities and differences, shed further light on the role of tragedy in the modern world.


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