scholarly journals Bystander reactions to workplace incivility: The role of gender and discrimination claims

2021 ◽  
Vol 17 (1) ◽  
pp. 134-144
Author(s):  
Samantha Sinclair
Keyword(s):  
Experimental Study ◽  
Gender Difference ◽  
Gender Bias ◽  
Gender Discrimination ◽  
Perceived Discrimination ◽  
Workplace Incivility ◽  
Men And Women ◽  
Support At Work

Will men and women receive the same support at work when they claim to have been discriminated against? This paper reports a scenario-based experimental study (N = 240, 50.4% women, M age = 25.65) that investigated bystanders’ reactions to an incident where a co-worker is treated in a condescending manner by another co-worker. The results showed that women reacted more strongly to the incivility incident and were more willing to support and defend the co-worker. As expected, the gender difference in helping intentions was especially prominent when the co-worker attributed the incident to gender discrimination, compared to a control condition with an attribution unrelated to gender. Further, when the incident was attributed to discrimination, the female co-worker evoked somewhat stronger helping intentions than the male co-worker, suggesting the presence of gender bias. The results are discussed in relation to the prototype perspective of perceived discrimination.

GENDER DIFFERENCES IN REMITTANCE BEHAVIOR: EVIDENCE FROM VIETNAM

2011 ◽  
Vol 56 (02) ◽  
pp. 215-237 ◽  
Author(s):  
YOKO NIIMI ◽  
BARRY REILLY
Keyword(s):  
Gender Differences ◽  
Gender Difference ◽  
Survey Data ◽  
Behavioral Differences ◽  
Men And Women ◽  
Tobit Models ◽  
Remittance Behavior

This paper investigates the role of gender in remittance behavior among migrants using the 2004 Vietnam Migration Survey data. The gender dimension to remittance behavior has not featured strongly in the existing literature and our findings thus contain novel appeal. In addition, we use estimates from both homoscedastic and heteroscedastic tobit models to decompose the raw gender difference in remittances into treatment and endowment components. We find little evidence that gender differences in remittances are attributable to behavioral differences between men and women, and this finding is invariant to whether the homoscedastic or heteroscedastic tobit is used in estimation.

scholarly journals TAFSIR GENDER

2016 ◽  
Vol 10 (1) ◽  
pp. 79-98
Author(s):  
Tri Wahyudi Ramdhan
Keyword(s):  
Gender Equality ◽  
Gender Bias ◽  
Historical Context ◽  
Men And Women ◽  
The Past ◽  
Limited Role ◽  
Islamic Thought ◽  
Role Of Women ◽  
At Will

Traditional Islamic thought in general provides limited role of women as wives and mothers. Based on the view of classical Islamic texts and literature are still seen that women are still marginalized, or in other words, women are still under the domination of men. Therefore, women need to construct a discourse or text at will. It is undeniable that the interpretation of the classical scholars on the concept of equality of men and women from the perspective of today may well be judged as biased. For interpretations of the past can not be released to the socio-historical context of the time. Departing from the problems mentioned above then this article would like to see and analyze how the concepts offered and presented Islam in view of gender equality between men and women starting from the concept of gender so that the concept of gender bias by sex.Selanjutnyan followed by a discussion of the word gender mufrodat in the Qur'an and concludes with the interpretation of the discourse of gender equality. Dalama This commentary will set forth the extent where the equality between men and women

scholarly journals REINTERPRETASI AYAT GENDER DALAM MEMAHAMI RELASI LAKI-LAKI DAN PEREMPUAN (Kajian Kontekstual QS An-Nisa` ayat 34)

2019 ◽  
Vol 14 (1) ◽  
pp. 12-20
Author(s):  
Mayola Andika
Keyword(s):  
Gender Studies ◽  
Gender Bias ◽  
Empirical Reality ◽  
Men And Women ◽  
Patriarchal Culture ◽  
Role Of Women ◽  
The Difference

Abstract. Nowadays, the issues of gender become hot topics to be discussed. It caused by the reality of some society who still hold the principle of patriarchal culture. Men tend to get the privileges than women. Basically, Islam upholds equality between men and women. Islam is believed as an ideal religion that is revealed for lift level and free up women from Jahiliyyah tradition in which marginalize women’s position. Verses of the Qur'an have revealed the equality of man and women and outline the equation in between both of them. As for the difference is their level of devotion. However, in religious empirical reality, the problem of gender bias arises whilst understanding and interpreting the religion texts. The misinterpretation then brought up the problem interrelated with men and women relation, for instance injustice, subordination, discrimination, and marginalization. Thus, the author assumes that a review of the interpretations of the verses and models of interpretation that tend to marginalize the role of women is needed to be conducted. In this research, the author elaborates of how the relation betwen men and women in Al-quran’s perspective through reinterpretation of Surat An-Nisa, verse 34 in contextual. The author focuses on the gender studies and connect it with the concept of men and women equality with descriptive-analitics method. Abstrak. Dewasa ini isu gender hangat diperbincangkan. Hal itu dilatarbelakangi oleh realitas masyarakat yang sebagian masih memegang prinsip budaya patriaki. Laki-laki mendapatkan hak-hak istimewa, sedangkan kaum perempuan cenderung dinomorduakan. Islam pada dasarnya menjunjung tinggi kesetaraan. Agama Islam diyakini sebagai agama yang ideal. Diturunkan untuk mengangkat derajat dan membebaskan perempuan dari tradisi jahiliyyah yang memarginalisasi kedudukannya. Ayat al-Qur’an telah mengungkapkan kesetaraan laki-laki dan perempuan serta menggariskan persamaan kedudukan di antara keduanya. Adapun yang membedakan adalah tingkat ketaqwaan. Namun, dalam realitas empiris keagamaan timbul problem pemahaman dan penafsiran teks-teks agama yang bias gender. Hal tersebut kemudian memunculkan masalah berkaitan dengan relasi laki-laki dan perempuan, seperti ketidakadilan, subordinasi, diskriminasi, dan marginalisasi. Untuk itu penulis menganggap perlu adanya peninjauan ulang interpretasi ayat dan model penafsiran yang cenderung meminggirkan peranan kaum perempuan. Dalam penelitian ini penulis memaparkan bagaimana relasi laki-laki dan perempuan dalam perspektif al-Qur’an melalui reinterpretasi terhadap penafsiran QS an-Nisa` ayat 34 secara kontekstual. Penulis memfokuskan kajian gender dan menghubungkannya dengan konsep kesetaraan laki-laki dan perempuan dengan metode deskriptif-analitis. 

scholarly journals culture of patriarchy, gender bias, and class discrimination in Mahesh Dattani’s Tara

2021 ◽  
Vol 5 (S1) ◽  
pp. 60-69
Author(s):  
Tribhuwan Kumar
Keyword(s):  
Gender Bias ◽  
Gender Discrimination ◽  
Social Issues ◽  
Conjoined Twins ◽  
Gender Inequalities ◽  
Girl Child ◽  
Physical Separation ◽  
Men And Women ◽  
Patriarchal System ◽  
Class Discrimination

This research paper, which makes use of Mahesh Dattani's play Tara (1990), emphasises the concept of social issues such as gender inequalities, suffering, and depression, which are experienced by both men and women in equal measure. Gender discrimination, injustice done solely on the basis of gender, and preference for male children in Indian homes are all issues that are the focus of this research. Tara, Dattani's other play, addresses the issue of gender discrimination. The play addresses the emotional and physical separation of conjoined twins. It exemplifies the society's ingrained patriarchal system. Women act as a key in patriarchy's hands, ensuring the survival of patriarchal values. The purpose of this article is to discuss and analyse the play's issue of female marginalisation. Chandan, a boy child, is preferred to Tara, a girl child, in an Indian family. Despite the fact that she is Tara's mother, Bharati wrecks her daughter's life and ultimately suffers as a result of her harsh behaviour. Dr. Thakkar makes an error in his capacity as a scientist and a technophile. Bharati and her father bribed him with a piece of land in exchange for Tara’s death.

scholarly journals FEMINITAS DAN DEKONSTRUKSI PEREMPUAN DALAM ISLAM: STUDI KASUS PEMIKIRAN NASR HAMID ABU ZAYD

2021 ◽  
Vol 19 (1) ◽  
pp. 59-84
Author(s):  
Asep Saepullah
Keyword(s):  
Literature Review ◽  
Gender Discrimination ◽  
Research Method ◽  
Research Data ◽  
Qualitative Approach ◽  
Men And Women ◽  
Women In Islam ◽  
Library Research

Ketika gender menjadi sebuah alat untuk menganalisis dan mendeteksi fenomena ketidakadilan antara laki-laki dan perempuan di masyarakat, maka feminis dapat menggunakan teori gender untuk membantu menganalisis berbagai bentuk diskriminasi gender yang ada atau mungkin ada dalam berbagai aspek kehidupan masyarakat. Nasr Hamid Abu Zayd salah satu tokoh ilmuan Muslim yang secara terang-terangan mengaku sebagai seorang feminis. Melalui gagasan-gagasannya, Nasr Hamid Abu Zayd berusaha membongkar hegemoni sektarian-rasialistik dengan melakukan dekonstruksi terhadap pemaknaan perempuan dalam ayat-ayat al-Qur’an dengan menggunakan model pembacaan kontekstual. Artikel ini bermaksud untuk memaparkan gagasan atau konsep dekonstruksi gender Nasr Hamid Abu Zayd, baru setelah itu mengidentifikasi aspek-aspek feminitas dan peran perempuan dalam Islam. Metode penilitian ini menggunakan pendekatan kualitatif jenis kajian pustaka atau library research, data diperoleh dari berbagai literatur buku, artikel, jurnal, majalah, dan hasil kajian terdahulu lainnya. Kajian ini menemukan bahwa studi kasus atas pemikiran Nasr Hamid Abu Zayd tentang feminitas dan dekonstruksi perempuan dalam Islam telah memicu perdebatan di dalam konteks keagamaan, sosial, politik, dan historis. Oleh sebab itu, Nasr Hamid Abu Zayd berusaha untuk memaknai kembali ayat-ayat al-Quran yang berkaitan dengan kedudukan perempuan dalam Islam.   When gender becomes a tool to analyze and detect the phenomenon of injustice between men and women in society, feminists can use gender theory to help analyze the various forms of gender discrimination that exist or may exist in various aspects of people's lives. Nasr Hamid Abu Zayd is one of the leading Muslim scientists who openly claims to be a feminist. Through his ideas, Nasr Hamid Abu Zayd tried to dismantle the sectarian-racial hegemony by deconstructing the meaning of women in the verses of the Koran using model a contextual reading. This article intends to elaborate on Nasr Hamid Abu Zayd's ideas or concepts of gender deconstruction, only then to identify aspects of femininity and the role of women in Islam. This research method uses a qualitative approach to the type of literature review or library research, data is obtained from various literature books, articles, journals, magazines, and the results of other previous studies. This study finds that the case study on Nasr Hamid Abu Zayd's thoughts on the femininity and deconstruction of women in Islam has sparked debates in religious, social, political, and historical contexts. Therefore, Nasr Hamid Abu Zayd tried to re-interpret the verses of the Qur’an relating to the position of women in Islam.

When Do Men and Women Make Attributions to Gender Discrimination? The Role of Discrimination Source

Sex Roles ◽  
2009 ◽  
Vol 61 (9-10) ◽  
pp. 607-620 ◽  
Author(s):  
Gretchen B. Sechrist ◽  
Courtney Delmar
Keyword(s):  
Gender Discrimination ◽  
Men And Women

Reactions to anti-male sexism claims: The moderating roles of status-legitimizing belief endorsement and group identification

2016 ◽  
Vol 20 (2) ◽  
pp. 173-185 ◽  
Author(s):  
Clara L. Wilkins ◽  
Joseph D. Wellman ◽  
Katherine D. Schad
Keyword(s):  
Gender Bias ◽  
Gender Inequality ◽  
Gender Discrimination ◽  
Group Identification ◽  
High Status ◽  
Gender Identification ◽  
Men And Women ◽  
Male And Female ◽  
The Status ◽  
And Gender

Men increasingly identify as victims of gender discrimination, but it is unclear how people react to men who claim to be victims of gender bias. We examined how status-legitimizing belief endorsement (SLBs) and gender identification (GID) moderated men and women’s reactions to a man who claimed to have lost a promotion because of anti-male sexism or another cause. Consistent with theory that claiming bias against high-status groups reinforces the status hierarchy, SLB endorsement was associated with more positive reactions toward an anti-male bias claimant for both men and women. Group identification, in contrast, affects group-specific concerns and thus differentially predicted male and female participants’ reactions. Men evaluated the claimant more positively the more strongly they identified with their gender. The more women identified with their gender, the more negatively they evaluated the male claimant. We also demonstrated that SLBs and GID moderated the extent to which the claimant was perceived as sexist. We discuss how these reactions may perpetuate gender inequality.

scholarly journals REINTERPRETASI AYAT GENDER DALAM MEMAHAMI RELASI LAKI-LAKI DAN PEREMPUAN (Kajian Kontekstual QS An-Nisa` ayat 34)

2019 ◽  
Vol 15 (1) ◽  
pp. 12-20
Author(s):  
Mayola Andika
Keyword(s):  
Gender Studies ◽  
Gender Bias ◽  
Empirical Reality ◽  
Men And Women ◽  
Patriarchal Culture ◽  
Role Of Women ◽  
The Difference

Abstract. Nowadays, the issues of gender become hot topics to be discussed. It caused by the reality of some society who still hold the principle of patriarchal culture. Men tend to get the privileges than women. Basically, Islam upholds equality between men and women. Islam is believed as an ideal religion that is revealed for lift level and free up women from Jahiliyyah tradition in which marginalize women’s position. Verses of the Qur'an have revealed the equality of man and women and outline the equation in between both of them. As for the difference is their level of devotion. However, in religious empirical reality, the problem of gender bias arises whilst understanding and interpreting the religion texts. The misinterpretation then brought up the problem interrelated with men and women relation, for instance injustice, subordination, discrimination, and marginalization. Thus, the author assumes that a review of the interpretations of the verses and models of interpretation that tend to marginalize the role of women is needed to be conducted. In this research, the author elaborates of how the relation betwen men and women in Al-quran’s perspective through reinterpretation of Surat An-Nisa, verse 34 in contextual. The author focuses on the gender studies and connect it with the concept of men and women equality with descriptive-analitics method. Abstrak. Dewasa ini isu gender hangat diperbincangkan. Hal itu dilatarbelakangi oleh realitas masyarakat yang sebagian masih memegang prinsip budaya patriaki. Laki-laki mendapatkan hak-hak istimewa, sedangkan kaum perempuan cenderung dinomorduakan. Islam pada dasarnya menjunjung tinggi kesetaraan. Agama Islam diyakini sebagai agama yang ideal. Diturunkan untuk mengangkat derajat dan membebaskan perempuan dari tradisi jahiliyyah yang memarginalisasi kedudukannya. Ayat al-Qur’an telah mengungkapkan kesetaraan laki-laki dan perempuan serta menggariskan persamaan kedudukan di antara keduanya. Adapun yang membedakan adalah tingkat ketaqwaan. Namun, dalam realitas empiris keagamaan timbul problem pemahaman dan penafsiran teks-teks agama yang bias gender. Hal tersebut kemudian memunculkan masalah berkaitan dengan relasi laki-laki dan perempuan, seperti ketidakadilan, subordinasi, diskriminasi, dan marginalisasi. Untuk itu penulis menganggap perlu adanya peninjauan ulang interpretasi ayat dan model penafsiran yang cenderung meminggirkan peranan kaum perempuan. Dalam penelitian ini penulis memaparkan bagaimana relasi laki-laki dan perempuan dalam perspektif al-Qur’an melalui reinterpretasi terhadap penafsiran QS an-Nisa` ayat 34 secara kontekstual. Penulis memfokuskan kajian gender dan menghubungkannya dengan konsep kesetaraan laki-laki dan perempuan dengan metode deskriptif-analitis. 

scholarly journals GENDER DALAM DAKWAH UNTUK PEMBANGUNAN (Potret Keterlibatan Perempuan dalam Politik)

2019 ◽  
Vol 38 (2) ◽  
pp. 250
Author(s):  
Ulfatun Hasanah
Keyword(s):  
Gender Discrimination ◽  
Development Process ◽  
National Development ◽  
Gender Issues ◽  
Cultural Construction ◽  
Construction Process ◽  
Men And Women ◽  
Cultural Conditions ◽  
Gender In Development

<p><em>Gender issues are an issue that demands social and cultural construction justice between men and women. In the demands of this construction, the balance of functions, status, and nature of the sexes is expected to be realized. Instead, da’wa and development is a construction of the changes that take place in society from certain socio-cultural conditions toward something that is considered more valuable. In addition it can also be interpreted as an effort to alleviate backwardness. Therefore, all, gender, da’wa and development are a reciprocal correlation between one another. The emergence of gender injustice issues or gender discrimination due to social construction process in society. Yet Islam and the Constitution of 45 countries have guaranteed equality of access for women and men. Therefore, enhancing the role of women and men in gendered development as an integral part of national development has significance in the effort to achieve harmonious harmony between men and women or to achieve gender equality and justice in various areas of life and development. The results of this study, trying to reveal da’wa gender in development should not be the same role between men and women, there are areas of their own that can be done by men and women in da’wa and development process.</em></p><p align="center"><strong> </strong></p><p align="center"><strong>****</strong></p>Isu gender merupakan suatu isu yang menuntut keadilan konstruksi sosial maupun kultural antara kaum laki-laki dengan perempuan. Dalam tuntutan konstruksi ini, keseimbangan fungsi, status, dan hakekat antar jenis kelamin diharapkan dapat direalisasikan. Sebaliknya, dakwah dan pembangunan merupakan suatu konstruksi perubahan yang terjadi di masyarakat dari kondisi sosio-kultural tertentu menuju ke arah sesuatu yang dianggap lebih bernilai. Selain itu dapat juga diartikan sebagai usaha pengentasan keterbelakangan. Oleh karena itu semua, gender dan pembangunan adalah suatu korelasi timbal balik antara satu dengan yang lain. Munculnya isu ketidakadilan gender atau diskriminasi gender akibat adanya proses kontruksi sosial di dalam masyarakat. Padahal Islam dan UUD 45 negara telah menjamin kesetaraan akses perempuan dan laki-laki. Oleh karena itu, peningkatan peranan perempuan dan laki-laki dalam dakwah dan pembangunan yang berwawasan gender sebagai bagian integral dari pembangunan nasional, mempunyai arti penting dalam upaya untuk mewujudkan kemitrasejajaran yang harmonis antara laki-laki dengan perempuan atau mewujudkan kesetaraan dan keadilan gender dalam berbagai bidang kehidupan dan pembangunan. Hasil penelitian ini, berusaha menampakkan gender dalam dakwah dan pembangunan tidak harus sama peran antara laki-laki dan perempuan, ada wilayah-wilayah sendiri yang bisa dilakukan laki-laki dan perempuan dalam pelaksanaan dakwah dan pembangunan.

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