scholarly journals A book of mortals ; being a record of the good deeds and good qualities of what humanity is pleased to call the lower animals / Collected by a fellow mortal (F. A. Steel)

1905 ◽  
Author(s):  
Flora Annie Webster Steel
Keyword(s):  
Good Deeds

The Role of The Students Association in The Promotion of Students' Speech Skills at The Khalid Bin Al Walid Institute at University of Muhammadiyah Mataram (ar)

2019 ◽  
Vol 7 (2) ◽  
pp. 59-72
Author(s):  
Erwin Erwin ◽  
Nasarudin Nasarudin ◽  
Husnan Husnan
Keyword(s):  
Student Organizations ◽  
Language Game ◽  
Qualitative Approach ◽  
The Media ◽  
Role Based ◽  
The University ◽  
Good Deeds ◽  
Speaking Skills

The purpose of this research is to explain the importance of the student organizations and describe their efforts to improve the speaking skills of students at the Mahad Khalid Bin Al Waleed at the University of Muhammadiyah Mataram. This research uses the qualitative approach with the descriptive type. The result shows the student organizations play an important role based on their objectives and functions. The objectives are to help the foundation and all parties in the Ma'had develop the students’ potential and qualification, and to be the place for the students to share their problems and complaints, while the functions are as one of the media to develop students’ quality, both the members of the non-member, and as the good examples and pioneers of any good deeds. The efforts done by student organizations in improving speaking skills are such as by making activities that lead to improving students' speaking skills like sticking vocabularies in each class and Friday activities such as language game, Arabic debate and short lecture.

Actions Speak Louder than Outcomes in Judgments of Prosocial Behavior

2018 ◽  
Author(s):  
Daniel Yudkin ◽  
Annayah Miranda Beatrice Prosser ◽  
Molly Crockett
Keyword(s):  
Prosocial Behavior ◽  
Moral Judgment ◽  
Moral Cognition ◽  
Action Value ◽  
Good Deeds

Recently proposed models of moral cognition suggest that people’s judgments of harmful acts are influenced by their consideration both of those acts’ consequences (“outcome value”), and of the feeling associated with their enactment (“action value”). Here we apply this framework to judgments of prosocial behavior, suggesting that people’s judgments of the praiseworthiness of good deeds are determined both by the benefit those deeds confer to others and by how good they would feel to perform. Three experiments confirm this prediction. After developing a new measure to assess the extent to which praiseworthiness is influenced by action and outcome values, we show how these factors make significant and independent contributions to praiseworthiness. We also find that people are consistently more sensitive to action than to outcome value in judging the praiseworthiness of good deeds, but not harmful deeds. This observation echoes the finding that people are often insensitive to outcomes in their giving behavior. Overall, this research tests and validates a novel framework for understanding moral judgment, with implications for the motivations that underlie human altruism.

scholarly journals Instances of belief in fate in South India

1967 ◽  
Vol 2 ◽  
pp. 118-125
Author(s):  
Carl Diehl
Keyword(s):  
South India ◽  
Popular Belief ◽  
Good Fortune ◽  
The Poor ◽  
The Law ◽  
The Rich ◽  
Present Life ◽  
Good Deeds

Man's life is predetermined by Karma. The deeds of an earlier existence bear their fruits in the present life. That is why the poor man is poor and the rich is happy with his wealth and good fortune. One man is born a brahman and another spends his days as a pariah. The law of Karma has spread in the wake of Buddhism all over the Indian continent and far beyond, whereas its complement and presupposition Samsara for the most part appears as an intellectual conception with little foundation in popular belief. But Karma is not blind. On the contrary it is absolutely just, and for that very reason inescapable. This is, however, modified in so far as good deeds are both possible and profitable. The fatal consequences of the Karma of previous births end with this span of existence. Life hereafter will depend on the fruits of accumulated Karma here and now.

scholarly journals NILAI-NILAI KARAKTER DALAM PERMAINAN TRADISIONAL

2019 ◽  
Vol 5 (3) ◽  
Author(s):  
Nadziroh Nadziroh ◽  
Chairiyah Chairiyah ◽  
Wachid Pratomo
Keyword(s):  
Hard Work ◽  
Social Health ◽  
Good Deeds

The purpose of writing this article is to examine values in traditional games. Value is the weight or quality of good deeds contained in various things that are considered valuable, useful, and has benefits. From the results of the study, it can be concluded that there are character values in traditional games. These values include the values of discipline, dexterity, social, health, honesty, sportsmanship, cooperation, and hard work.

scholarly journals Pesan Dakwah Akhlak dalam Animasi Serial Nusa dan Rara Pada Episode Toleransi di Media Youtube; Analisa Simiotik Roland Barthes

2020 ◽  
Vol 3 (01) ◽  
pp. 28-36
Author(s):  
Defa Ristianto ◽  
Amalia Rosyadi Putri ◽  
Tenika Illananingtyas
Keyword(s):  
Data Collection ◽  
Qualitative Analysis ◽  
Roland Barthes ◽  
Moral Teaching ◽  
Semiotic Theory ◽  
Good Deeds

Nussa animation is an animation which is categorized as a medium for preaching. Because the messages conveyed were thick with Islamic teachings. However, not all viewers can understand what messages are contained in the animation. Due to this reason, the study aims to determine the messages of moral da'wah that can be seen directly or indirectly with Ronald Barthes' semiotic theory. The method used in this research is qualitative analysis, with data in the form of documents. Data collection using observation and documentation. The theory that is used as the basis is Roland Barthes' semiotic theory which focuses on denotative and connotative meanings. The results of the study are the denotative meaning of dakwah morals, (1) Have an attitude of help. (2) Always say thank you for a help. (3) Always have a sincere nature when helping. (4) Doing rejection well. (5) Providing opportunities for children to do good (6) giving love to children. (7) always say "Astafirullah" when hit / hear a disaster and say "Alhamdulillah as a form of gratitude. Meanwhile, the meaning of the message of moral teaching is connotative, (1) It shows that Islam is a soft religion, rahmatan lil alamin, helpful and tolerant (2) Want to break the paradigm under the religion of Islam having followers who are very rigid and do not want to interact with other people. (3) Providing education to children to do good deeds with anyone regardless of status and religion.

scholarly journals PENERAPAN KONSEP MENJANA MINDA MELALUI FALSAFAH PENDIDIKAN KEBANGSAAN TERHADAP MASYARAKAT MELAYU DALAM CERITA RAKYAT MELAYU

2018 ◽  
Vol 6 (1) ◽  
pp. 117-134
Author(s):  
MOHD FIRDAUS CHE YAACOB ◽  
NASIRIN ABDILLAH
Keyword(s):  
National Education ◽  
Education Philosophy ◽  
Good Deeds

Cerita rakyat Melayu merupakan sebahagian daripada sastera rakyat milik masyarakat Melayu dan hasilpengucapannya adalah orang Melayu yang beragama Islam. Kini, cerita rakyat Melayu tidak relevanlagi dianggap sebagai bahan yang pincang dan tidak berfaedah. Hal ini kerana cerita rakyat Melayumerupakan suatu bahan yang disampaikan untuk mendidik jiwa setiap insan dengan sempurna. Oleh itu,jiwa yang kudus dalam diri setiap insan sudah pastinya mengamalkan sesuatu perbuatan dan tingkah lakuyang baik dengan mengamalkan nilai-nilai murni. Sehubungan itu, cerita rakyat Melayu juga dipengaruhidengan penjanaan intelek dalam membentuk moral positif dalam kalangan masyarakatnya. Rentetanitu, Intelek merupakan suatu akal budi setiap insan yang berkemampuan untuk berfi kir secara logik dantepat dalam menyelesaikan sesuatu masalah. Lantaran itu, cerita rakyat Melayu juga dipengaruhi olehakal budi masyarakat dalam menyelesaikan masalah yang dihadapi dalam kehidupan mereka. Oleh itu,kajian ini bertujuan untuk menganalisis dan merumuskan nilai murni seperti nilai kerajinan dan rasionaldengan menggunakan pendekatan Falsafah Pendidikan Kebangsaan melalui konsep intelek. Beberapacerita rakyat Melayu seperti Pengorbanan Wasiat Yang Bijaksana, Periuk Kera Ajaib, Puteri Birah Keladi,Pak Tani Menipu Harimau, Hakim Yang Bijaksana dan Takar Emas dijadikan medium untuk menjalinankesepaduan antara nilai-nilai murni dan perapan konsep intelek. Di samping itu, masyarakat Melayuternyata memiliki kekuatan akal budi yang luar biasa dalam membuat pertimbangan sesuatu masalah.Justeru, menerusi cerita rakyat Melayu, nilai kerajinan dan rasional terbukti menggambarkan wujudnyaintelek yang mana masyarakat Melayu memiliki kekuatan akal budi serta berkemampuan melihat, menilaidan membuat suatu keputusan dan tindakan dengan tepat.   The Malay folklore is part of the Malay literature belonging to the Malay community and the result of thespeech is Malay Muslims. Now, Malay folklore is irrelevant again considered as unprofitable material.This is because Malay folklore is a material that is conveyed to educate the soul of every person perfectly.Therefore, the holy soul within each person is sure to practice good deeds and behaviours by practisingvalues. In this regard, the Malay folklore is also influenced by the intellectual generation in promotingpositive morals in the community. That sequence, intellectuals is an intellect of every person capable ofthinking logically and precisely in solving a problem. Hence, Malay folklore is also influenced by the public’smind in solving the problems faced in their lives. Therefore, this study aims to analyze and formulatevalues such as the value of craft and rational by using the National Education Philosophy approach throughintellectual concept. Some Malay folklore such as the Pengorbanan Wasiat Yang Bijaksana, Periuk KeraAjaib, Puteri Birah Keladi, Pak Tani Menipu Harimau, Hakim Yang Bijaksana and Takar Emas wereused as a medium for cultivating the unity between values and the intellectual conceptions. In addition,the Malay community has the supreme power of reason for making a matter of concern. Hence, throughMalay folklore, the values of craft and rational proves to represent the existence of intellectuals in whichthe Malay community has the power of reason and is capable of viewing, evaluating and making decisionsand actions appropriately

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