scholarly journals Gender and name: Towards thinking of the possible in the work of Judith Butler and Sylvain Lazarus

2021 ◽  
pp. 87-105
Author(s):  
Slobodan Golubović
Keyword(s):  
Early Phase ◽  
Jacques Lacan ◽  
Psychoanalytic Theory ◽  
Judith Butler ◽  
The Body ◽  
Critical Studies ◽  
The Status ◽  
Early Phases

Judith Butler analyzes the concepts of name and naming in clear opposition to psychoanalytic theory, as well as structuralist anthropology, in which, starting from the experience of the lesbian position in Willa Cather's prose, she recognizes and exposes patrilineal model of thinking and naming. This line of thought will be shown critique of Sigmund Freud's critical studies regarding the status of the body and erogenity, the dialectic of having and being a phallus in the early phase of Jacques Lacan's work, and examining the question of the imaginary or symbolic status of the phallus in Lacan's work. However, starting from Miller's (Jacques-Alain Miller) reading of Lacan's seminar L'envers de la psychanalyse, in the section "Father's Names," we will reconstruct a radical break in the theory of the late Lacan, both in relation to Freud, but also regarding his own position from the early phases and point to the understanding of names as a place of convergence of the late psychoanalytic theory of Jacques Lacan and the theory of Judith Butler. This will be followed by a discussion of the same problem (names) in the work of the French anthropologist Sylvain Lazarus in an attempt to show how the discussion of this problem can be understood homologously with Butler's reading of Willa Cather's prose. In the following part, we will try to show how late Lacan's theory and Lazarus's Anthropology of the name can provide a fruitful framework for a theoretical dialogue with Judith Butler and a re-examination of traditional conceptions of language and naming.

Schopenhauer and Freud

2018 ◽  
pp. 62-82
Author(s):  
Andrew Brook ◽  
Chris Young
Keyword(s):  
Jacques Lacan ◽  
Psychoanalytic Theory ◽  
Judith Butler ◽  
Phenomenology Of Spirit ◽  
Hegelian Philosophy

This chapter engages in a conversation between two seemingly disparate discourses of Hegelian philosophy and psychoanalytic theory. In the work of Jean Hyppolite, the chapter locates the first use of the term intersubjectivity in relation to Hegel’s theory of recognition as found in Phenomenology of Spirit (1977) and argues that Hyppolite pioneered a mode of thinking about Hegel and psychoanalysis. The chapter traces the transmutation initiated by Hyppolite through the work of Paul Ricouer, Jacques Lacan, Judith Butler, Jessica Benjamin, and others to locate the influence of Hegel’s philosophy on a particular line of psychoanalytic thinking. The author’s reading of Hegel incorporated here argues that the majority of attention paid to the concept of recognition, and its translation into terms of intersubjective relating, has confined it to the episode of the Lord and Bondsman and that further attention should be paid to the drama of the Unhappy Consciousness which follows.

From Recognition to Intersubjectivity: Hegel and Psychoanalysis

2018 ◽  
pp. 44-62
Author(s):  
Molly Macdonald
Keyword(s):  
Jacques Lacan ◽  
Psychoanalytic Theory ◽  
Judith Butler ◽  
Phenomenology Of Spirit ◽  
Hegelian Philosophy

This chapter engages in a conversation between two seemingly disparate discourses of Hegelian philosophy and psychoanalytic theory. In the work of Jean Hyppolite, the chapter locates the first use of the term intersubjectivity in relation to Hegel’s theory of recognition as found in Phenomenology of Spirit (1977) and argues that Hyppolite pioneered a mode of thinking about Hegel and psychoanalysis. The chapter traces the transmutation initiated by Hyppolite through the work of Paul Ricouer, Jacques Lacan, Judith Butler, Jessica Benjamin, and others to locate the influence of Hegel’s philosophy on a particular line of psychoanalytic thinking. The author’s reading of Hegel incorporated here argues that the majority of attention paid to the concept of recognition, and its translation into terms of intersubjective relating, has confined it to the episode of the Lord and Bondsman and that further attention should be paid to the drama of the Unhappy Consciousness which follows.

Refusal to Mourn

2005 ◽  
Vol 1 (1) ◽  
pp. 9-45 ◽  
Author(s):  
Erin Runions
Keyword(s):  
American Politics ◽  
Psychoanalytic Theory ◽  
Civil Religion ◽  
Judith Butler ◽  
American People ◽  
Recent Book ◽  
The Public ◽  
American Civil Religion ◽  
The Us ◽  
Robert Bellah

In her recent book Precarious Life, Judith Butler points out that not more than ten days after 9/11, on 20 September 2001, George W. Bush urged the American people to put aside their grief; she suggests that such a refusal to mourn leads to a kind of national melancholia. Using psychoanalytic theory on melancholia, this article diagnoses causes and effects of such national melancholia. Further, it considers how a refusal to mourn in prophetic and apocalyptic texts and their interpretations operates within mainstream US American politics like the encrypted loss of the melancholic, thus creating the narcissism, guilt, and aggression that sustain the pervasive disavowal of loss in the contemporary moment. This article explore the ways in which the texts of Ezekiel, Micah, Revelation, and their interpreters exhibit the guilt and aggression of melancholia, in describing Israel as an unfaithful and wicked woman whose pain should not be mourned. These melancholic patterns are inherited by both by contemporary apocalyptic discourses and by the discourse of what Robert Bellah calls ‘American civil religion’, in which the US is the new Christian Israel; thus they help to position the public to accept and perpetuate the violence of war, and not to mourn it.

Cinema and the Haptic in Modern Japan

Screen Bodies ◽  
2018 ◽  
Vol 3 (1) ◽  
pp. 23-36
Author(s):  
Daisuke Miyao
Keyword(s):  
The Body ◽  
Film Culture ◽  
Visual Medium ◽  
German Cinema ◽  
The Status ◽  
The Senses ◽  
Modern Japan

The process of modernization in Japan appeared as a separation of the senses and remapping of the body, particularly privileging the sense of vision. How did the filmmakers, critics, and novelists in the 1920s and 1930s respond to such a reorganization of the body and the elevation of vision in the context of film culture? How did they formulate a cinematic discourse on remapping the body when the status of cinema was still in flux and its definition was debated? Focusing on cinematic commentary made by different writers, this article tackles these questions. Sato Haruo, Ozu Yasujiro, and Iwasaki Akira questioned the separation of the senses, which was often enforced by state. Inspired by German cinema released in Japan at that time, they explored the notion of the haptic in cinema and problematized the privileged sense of vision in this new visual medium.

scholarly journals Links between Inflammation and Postoperative Cancer Recurrence

2021 ◽  
Vol 10 (2) ◽  
pp. 228
Author(s):  
Tomonari Kinoshita ◽  
Taichiro Goto
Keyword(s):  
Clinical Practice ◽  
Cancer Cells ◽  
Cancer Recurrence ◽  
Complete Resection ◽  
The Body ◽  
Cancer Development ◽  
Clinical Settings ◽  
Cancer Type ◽  
Clinical Indicators ◽  
The Status

Despite complete resection, cancer recurrence frequently occurs in clinical practice. This indicates that cancer cells had already metastasized from their organ of origin at the time of resection or had circulated throughout the body via the lymphatic and vascular systems. To obtain this potential for metastasis, cancer cells must undergo essential and intrinsic processes that are supported by the tumor microenvironment. Cancer-associated inflammation may be engaged in cancer development, progression, and metastasis. Despite numerous reports detailing the interplays between cancer and its microenvironment via the inflammatory network, the status of cancer-associated inflammation remains difficult to recognize in clinical settings. In the current paper, we reviewed clinical reports on the relevance between inflammation and cancer recurrence after surgical resection, focusing on inflammatory indicators and cancer recurrence predictors according to cancer type and clinical indicators.

‘You be my body for me’

2016 ◽  
Vol 43 (1) ◽  
pp. 83-95 ◽  
Author(s):  
Catherine Kellogg
Keyword(s):  
Settler Colonialism ◽  
Forced Migration ◽  
Judith Butler ◽  
The Body ◽  
Phenomenology Of Spirit ◽  
Politics Of Recognition ◽  
Liberal Politics ◽  
Property Relations ◽  
History Of ◽  
Current Shift

Judith Butler and Catherine Malabou’s recent exchange, ‘You Be My Body for Me: Body, Shape and Plasticity in Hegel’s Phenomenology of Spirit’, is remarkable because in their rereading of Hegel’s famous lord and bondsman parable, rather than focusing on recognition, work, or even desire, Butler and Malabou each wonder about how Hegel contributes to a new way of thinking about ‘having’ a body and how coming to ‘be’ a body necessarily involves a kind of dispossession. Butler and Malabou’s reading of Hegel is congruent with a current shift on the left away from a liberal politics of recognition to a (post-)Marxist analytic of dispossession: a move, in other words, away from liberal ‘solutions’ of redistribution – of either goods or recognition – towards thinking through issues of settler colonialism, forced migration and empire. Butler and Malabou’s piece points towards the insight that Hegel’s parable must be thought in terms of the political history of possessive individualism, and so in terms of the history of juridically defined property relations; the history of regarding both the body and the land as property. The ‘two valences’ of dispossession, in other words, refers in fact to a logic of property relations, one between those who ‘have’ property (either land or the property of their own bodies) and those who are juridically defined as propertyless.

Medicine: Experimentation, Politics, Emergent Bodies

2012 ◽  
Vol 18 (3-4) ◽  
pp. 1-17 ◽  
Author(s):  
Mike Michael ◽  
Marsha Rosengarten
Keyword(s):  
Public Health Policy ◽  
Science And Technology Studies ◽  
Controlled Trial ◽  
Judith Butler ◽  
The Body ◽  
The Political ◽  
Medical Evidence ◽  
Special Issue ◽  
Healthy Human ◽  
Randomized Controlled

In this introduction, we address some of the complexities associated with the emergence of medicine’s bodies, not least as a means to ‘working with the body’ rather than simply producing a critique of medicine. We provide a brief review of some of the recent discussions on how to conceive of medicine and its bodies, noting the increasing attention now given to medicine as a technology or series of technologies active in constituting a multiplicity of entities – bodies, diseases, experimental objects, the individualization of responsibility for health and even the precarity of life. We contrast what feminist theorists in the tradition of Judith Butler have referred to as the question of matter, and Science and Technology Studies with its focus on practice and the nature of emergence. As such we address tensions that exist in analyses of the ontological status of ‘the body’ – human and non-human – as it is enacted in the work of the laboratory, the randomized controlled trial, public health policy and, indeed, the market that is so frequently entangled with these spaces. In keeping with the recent turns toward ontology and affect, we suggest that we can regard medicine as concerned with the contraction and reconfiguration of the body’s capacities to affect and be affected, in order to allow for the subsequent proliferation of affects that, according to Bruno Latour, marks corporeal life. Treating both contraction and proliferation circumspectly, we focus on the patterns of affects wrought in particular by the abstractions of medicine that are described in the contributions to this special issue. Drawing on the work of A.N. Whitehead, we note how abstractions such as ‘medical evidence’, the ‘healthy human body’ or the ‘animal model’ are at once realized and undercut, mediated and resisted through the situated practices that eventuate medicine’s bodies. Along the way, we touch on the implications of this sort of perspective for addressing the distribution of agency and formulations of the ethical and the political in the medical eventuations of bodies.

Study of the main problems of delivery of orthopedic care in dentistry

2020 ◽  
pp. 47-53
Author(s):  
Valentina Sevagina ◽  
Sofiya Botsarova ◽  
Tatiyana Goncharova ◽  
Anastasiya Mikhlyaeva
Keyword(s):  
Dental Care ◽  
Dental Health ◽  
Poor Quality ◽  
The Body ◽  
Special Role ◽  
The Status ◽  
Quality Of Delivery ◽  
Orthopedic Care ◽  
Denture Treatment

The purpose of the article is to conduct a study of the main problems of delivery of orthopedic care in dentistry. It is known that dental health determines the overall health of the body. The comfort of life of the population depends on their condition, since damaged teeth negatively affect the state of the digestive system and respiratory organs. As for the aesthetics of the appearance, here teeth have a special role, since they are able to provide both proper speech and the necessary level of human sociability. Thus, improving the quality of delivery of medical care is an important task for the industry today. The problem of the availability of orthopedic dentists exists only in those areas of the region where there is no orthopedic care encounters at all, or orthopedic care encounters are carried out by part-time doctors. Accordingly, it can be said that municipal dental clinics are generally provided with the necessary personnel. In this regard, one can talk about the need to improve the quality of treatment of dental diseases in polyclinics, primarily in terms of orthopedic care for the population. However, today there are frequent cases of return visits for orthopedic care due to its poor-quality during initial treatment. And the doctor’s task during second denture treatment is to avoid mistakes made earlier and to provide competent and highquality orthopedic services. The author concludes that the results of a study of the work of orthopedic units of the region showed a steady growth of most indicators year by year, but a number of economic problems were found during the analysis of the profitability reserves of orthopedic dental care. So, it is necessary to create a unified system for calculating the financial plan for the correct assessment of the status of orthopedic dental care for the population, to analyze the quality indicators for subsidized denture treatment, to introduce the concept of “prosthesis working lifespan”, which will establish the reasons and justify the terms of the second denture treatment.

The Inherent Link between Gender and Sexuality: A Queer View to the Portrayal of Women in Herland, Things Fall Apart, Bombay Brides, and The Winner Stands Alone

2021 ◽  
Vol 4 (1) ◽  
pp. 13-22
Author(s):  
Suparna Roy
Keyword(s):  
Women Characters ◽  
Judith Butler ◽  
Gender And Sexuality ◽  
The Body ◽  
Subject Position ◽  
Symbolic Order ◽  
Helene Cixous ◽  
Cultural Perspectives ◽  
Things Fall Apart ◽  
Gender Trouble

Stevie Jackson and Jackie Jones regarded in her article- Contemporary Feminist Theory that “The concepts of gender and sexuality as a highly ambiguous term, as a point of reference” (Jackson, 131, ch-10). Gender and Sexuality are two most complexly designed, culturally constructed and ambiguously interrelated terms used within the spectrum of Feminism that considers “sex” as an operative term to theorize its deconstructive cultural perspectives. Helene Cixous notes in Laugh of Medusa that men and women enter the symbolic order in a different way and the subject position open to either sex is different. Cixious’s understanding that the centre of the symbolic order is ‘phallus’ and everybody surrounding it stands in the periphery makes women (without intersectionality) as the victim of this phallocentric society. One needs to stop thinking Gender as inherently linked to one’s sex and that it is natural. To say, nothing is natural. The body is just a word (as Judith Butler said in her book Gender Trouble [1990]) that is strategically used under artificial rules for the convenience of ‘power’ to operate. It has been a “norm” to connect one’s sexuality with their Gender and establish that as “naturally built”. The dichotomy of ‘penis/vagina’ over years has linked itself to make/female understanding of bodies. Therefore my main argument in this paper is to draw few instances from some literary works which over time reflected how the gender- female/women characters are made to couple up with a male/man presenting the inherent, coherent compulsory relation between one’s gender and sexuality obliterating any possibility of ‘queer’ relationships, includes- Charlotte Perkins Gilman’s Herland (1915), Bombay Brides (2018) by Esther David, Paulo Coelho’s Winner Stands Alone (2008) and Chinua Achebe’s Things Fall apart (1958).

scholarly journals From de Clérambault's Theory of Mental Automatism to Lacan's Theory of the Psychotic Structure

2018 ◽  
Vol 20 (2) ◽  
pp. 205-228 ◽  
Author(s):  
Stijn Vanheule
Keyword(s):  
Jacques Lacan ◽  
Psychoanalytic Theory ◽  
Structural Approach ◽  
Mental Life ◽  
Clinical Issues ◽  
The Subject ◽  
Lacanian Theory ◽  
Structural Perspective

In 1966, in a paper on those who have influenced his work, Jacques Lacan suggested that his concept of ‘paranoid knowledge’ and his structural approach to psychoanalysis were closely linked to the work of Gaëtan Gatian de Clérambault. This article examines both of these points. Starting with an introduction to de Clérambault, focusing on his concept ‘mental automatism,’ the link between ‘mental automatism’ and ‘paranoid knowledge’ is discussed. Loyalty to Henri Claude and conflicts around theoretical and clinical issues seem to lie at the basis of Lacan's initial neglect of his conceptual indebtedness to de Clérambault. Second, the author discusses the presumed connection between mental automatism and Lacan's structural psychoanalytic theory, which Lacan did not elaborate. It is argued that from a structural perspective, mental automatism comes down to a rupture in the continuity of the signifying chain, which provokes the disappearance of the subject. Furthermore, Lacan's theory implies the hypothesis that manifestations of mental automatism are determined by a foreclosure of the Name-of-the-Father, where questions related to existence cannot be addressed in a stable way. Lacanian theory thus retained de Clérambault's notion of a rupture in mental life that lies at the basis of psychosis, but replaced his biological framework with the dimension of the subject as produced through speech.

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