The Barque of Wenut-Shemau at the Sed-Festival: An Old Kingdom Temple Relief from Herakleopolis

2017 ◽  
Vol 53 ◽  
pp. 139-180
Author(s):  
Josef Wegner
Keyword(s):  
Old Kingdom ◽  
Sed Festival

The Old Kingdom Evidence on the Toponym xntj-S “Lebanon”

2020 ◽  
Vol 29 ◽  
pp. 125-148
Author(s):  
Ivan Bogdanov
Keyword(s):  
Old Kingdom

The Old Kingdom Evidence on the Toponym xntj-S “Lebanon”

2020 ◽  
Vol 29 ◽  
pp. 124-147
Author(s):  
Ivan Bogdanov
Keyword(s):  
Old Kingdom

The Ancient Egyptian Conception of God: From the Predynastic Through the Old Kingdom (ca. 3800–2135 B.C.E.)

2020 ◽  
Vol 29 (2) ◽  
Author(s):  
Leival Richards
Keyword(s):  
Individual Behaviour ◽  
Old Kingdom ◽  
Ancient Egyptian ◽  
Qualitative Work

It is not clear what an Egyptian god was, what was believed about them, or how people responded to them. This qualitative work induces the nature of gods from the fourth and third millennia B.C.E. culture with the intention of stating what Egyptians believed. Framed in a philosophical design, it explores three features. First, using language, archaeology, and iconography the essentials of the god identity are outlined for original qualification. Second, god existence is argued using classical proofs. Third, god character is examined to reveal the specific psychological archetype that dictated their behaviour in myth. Then, delineated by the essential qualities of all three features, the nature of the gods is consolidated and filtered through an Old Kingdom value structure to reveal their conception—habitual ideal individual behaviour. The ancient Egyptians had a monistic idea for god that was internalised by every individual thus creating a system of internal equality despite the external inequality.

The Nile Delta during the Early Dynastic and Old Kingdom periods. Preliminary remarks on the evolution of settlement landscape

2020 ◽  
pp. 13-61
Author(s):  
Natalia Małecka-Drozd
Keyword(s):  
Nile Delta ◽  
Ancient Egypt ◽  
The Other ◽  
Old Kingdom ◽  
The Third ◽  
Other Hand ◽  
Early Dynastic ◽  
Territorial Structure ◽  
Settlement Landscape ◽  
New Settlements

The 3rd millennium BC appears to be a key period of development of the historical settlement landscape in ancient Egypt. After the unification of the country, the process of disappearance of the predynastic socio-political structures and settlement patterns associated with them significantly accelerated. Old chiefdoms, along with their centres and elites, declined and vanished. On the other hand, new settlements emerging in various parts of the country were often strictly related to the central authorities and formation of the new territorial administration. Not negligible were climatic changes, which influenced the shifting of the ecumene. Although these changes were evolutionary in their nature, some important stages may be recognized. According to data obtained during surveys and excavations, there are a number of sites that were considerably impoverished and/or abandoned before and at the beginning of the Old Kingdom. On the other hand, during the Third and Fourth Dynasties some important Egyptian settlements have emerged in the sources and begun their prosperity. Architectural remains as well as written sources indicate the growing interest of the state in the hierarchy of landscape elements and territorial structure of the country.

KING PEPI’S ROLE IN FORMING MEMPHIS, THE FUTURE CAPITAL OF EGYPT

2020 ◽  
pp. 40-56
Author(s):  
R. A. Orekhov ◽  
Keyword(s):  
Negative Influence ◽  
Common Point ◽  
Point Of View ◽  
High Priest ◽  
Old Kingdom ◽  
The Future ◽  
State Capital

There is a common point of view in Egyptology that Memphis was a state capital since the earliest times and that its protecting gods were Ptah and his spouse Sekhmet. Arguing this concept, the author tries to find the reason why a pyramid city of Pepi I — Mennefer — became a core of the future capital. The main conclusion is following: Constructing his pyramid complex, Pepi I probably included into it a cult center of Habes where Bastet and Imhotep, a high priest of Ra, were worshiped. Imhotep, a companion of the king Djoser, was known as a priest and charmer who tamed the fiery forces of Sirius associated with Bastet, after which the great drought was over. To commemorate this, New Year celebration and the first sun calendar were established. Imhotep’s tomb became an important cult place, where ceremonies important for surviving of the Egyptian state were conducted. In the second half of the Old Kingdom period the Nile started to flood much less, which led to the decline of agriculture. Thus, the role of the cult center of Habes and Imhotep grew greatly. By including Habes, Pepi protected the dominion of his pyramid city from negative influence of Bastet and decreased flooding. The fact that Mennefer was a successor of the aforementioned cult center determined its capital functions in future.

Two old kingdom false doors from saqqara

1998 ◽  
Vol 8 (8) ◽  
pp. 109-128
Author(s):  
محمود خضرجی
Keyword(s):  
Old Kingdom
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