The color factor: the economics of African-American well-being in the nineteenth-century South

2015 ◽  
Vol 53 (04) ◽  
pp. 53-1855-53-1855
2018 ◽  
Vol 56 (1) ◽  
pp. 206-216
Author(s):  
Allison Shertzer

In The Color Factor: The Economics of African-American Well-Being in the Nineteenth-Century South, Howard Bodenhorn investigates the origins, health, and socioeconomic performance of mixed-race people in the antebellum Southern United States. The central conclusion of the book is that mixed-race people fared better than darker-skinned blacks on nearly every dimension; however, they were still disadvantaged relative to whites. This review essay discusses the book's valuable data contributions and relates Bodenhorn's conclusions to the broader literature on colorism. I close with implications for future research on the economics of skin color. (JEL I12, I31, J15, J31, J71, N31)


Author(s):  
William L. Andrews

In this study of an entire generation of slave narrators, more than sixty mid-nineteenth-century narratives reveal how work, family, skills, and connections made for social and economic differences among the enslaved of the South. Slavery and Class in the American South explains why social and economic distinctions developed and how they functioned among the enslaved. Andrews also reveals how class awareness shaped the views and values of some of the most celebrated African Americans of the nineteenth century. Slave narrators discerned class-based reasons for violence between “impudent,” “gentleman,” and “lady” slaves and their resentful “mean masters.” Status and class played key roles in the lives and liberation of the most celebrated fugitives from US slavery, such as Frederick Douglass, Harriet Jacobs, William Wells Brown, and William and Ellen Craft. By examining the lives of the most- and least-acclaimed heroes and heroines of the African American slave narrative, Andrews shows how the dividing edge of social class cut two ways, sometimes separating upper and lower strata of slaves to their enslavers’ advantage, but at other times fueling convictions among even the most privileged of the enslaved that they deserved nothing less than complete freedom.


Author(s):  
Emily Suzanne Clark

The typical story of African American religions narrates the development and power of the Protestant black church, but shifting the focus to the long nineteenth century can reorient the significance of the story. The nineteenth century saw the boom of Christian conversions among African Americans, but it also was a century of religious diversity. All forms of African American religion frequently pushed against the dominance of whiteness. This included the harming and cursing element of Conjure and southern hoodoo, the casting of slaves as Old Israel awaiting their exodus from bondage, the communications between the spirit of Abraham Lincoln and Afro-Creoles in New Orleans, and the push for autonomy and leadership by Richard Allen and the rest of the African Methodist Episcopal Church. While many studies of African American religions in the nineteenth century overwhelmingly focus on Protestantism, this is only part of the story.


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