Feed-forward: on the future of twenty-first-century media

2015 ◽  
Vol 52 (12) ◽  
pp. 52-6243-52-6243
Keyword(s):  
First Century ◽  
Feed Forward ◽  
The Future ◽  
Twenty First Century

Whitehead and Media Ecology

2019 ◽  
Vol 48 (2) ◽  
pp. 239-253
Author(s):  
Matthew T. Segall ◽  
Keyword(s):  
Media Theory ◽  
Media Ecology ◽  
First Century ◽  
Feed Forward ◽  
New Directions ◽  
The Future ◽  
Twenty First Century ◽  
Terminological Confusion ◽  
The Way

This article brings media ecology into conversation with Alfred North Whitehead's philosophy of organism in an effort to lure the former beyond its normally anthropocentric orientation. The article is divided into two parts. Part 1 spells out the way Whitehead's approach can aid media ecology in developing a less anthropocentric theory of communication. Part 2 engages more specifically with Mark B. N. Hansen's Feed-Forward: On the Future of Twenty-First-Century Media. Hansen's work is an example of the exciting new directions opened up for media theory by Whitehead's panexperientialist ontology, but I argue that Hansen's attempt to "invert" Whitehead's theory of perception is based on a terminological confusion

Pietro Basso,Modern Times, Ancient Hours: Working Livesin the Twenty-first Century. London: Verso, 2003. pp. 275. $27.00 cloth.

2005 ◽  
Vol 68 ◽  
pp. 134-136
Author(s):  
Gerd-Rainer Horn
Keyword(s):  
Everyday Life ◽  
Working Time ◽  
First Century ◽  
Recent Past ◽  
Social Scientists ◽  
Modern Times ◽  
The Future ◽  
Twenty First Century

For some time now, sociologists, economists and assorted futurologists have flooded the pages of learned journals and the shelves of libraries with analyses of the continuing decline of industrial and other forms of labor. In proportion to the decline of working time, those social scientists proclaim, the forward march of leisure has become an irresistible trend of the most recent past, the present and, most definitely, the future. Those of us living on planet earth have on occasion wondered about the veracity of such claims which, quite often, appear to stand in flat contradiction to our experiences in everyday life. The work of the Italian sociologist Pietro Basso is thus long overdue and proves to be a welcome refutation of this genre of, to paraphrase Basso, obfuscating hallucinations.

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