Vincent Blok, Heidegger’s Concept of Philosophical Method: Innovating Philosophy in the Age of Global Warming (Routledge, 2019)

2020 ◽  
Vol 20 ◽  
pp. 381-385
Author(s):  
Alexandru Bejinariu ◽  

Author(s):  
Wessel Reijers

Abstract This review discusses Vincent Blok’s book Heidegger’s Concept of Philosophical Method. Blok’s daring and important argument is that Heidegger has been misunderstood by contemporary philosophers who dismiss his thinking as correlationism; but that at the same time there lies something at the core of Heidegger’s thinking that prevents it from unleashing its true innovative potential; namely a logic of unity. To move beyond this logic of unity, Blok aims to rediscover and redefine the potential of Heidegger’s philosophical method by characterising it along the lines of interrogative intention and creativity of world-interest. This move allows Blok to think about Earth in the age of global warming in a way that was not possible in Heidegger’s work, providing a positive concept of the Earth’s materiality as uncorrelated being that guides the way to a future environmental ethics. The review discusses the main contributions of the book, and also three criticisms, which concern the justification of choices for certain perspectives, the unfulfilled promise of moving from philosophical theory to more practically oriented guidance, and unclarities concerning the alternative that Blok puts forward as an answer to his criticism of Heidegger’s method.


Author(s):  
Vincent Blok

AbstractThis essay engages with Bernard Stiegler’s discussion with Martin Heidegger in The ordeal of Truth, published in Foundations of Science 2020 (this volume). It appreciates Stiegler’s progressive reading of Heidegger’s work but critically reflects on several elements in his work. A first element is the methodological aspect of Heidegger’s being historical thinking, which is missed by Stiegler and confirms the indifference towards philosophical method that can be found in the work of many contemporary philosophers. A second element concerns Heidegger’s and Stiegler’s remaining humanism and the necessity to move beyond humanism and post-humanism in the era of global warming. A third element of reflection concerns Stiegler’s idea of the obligation of making our being-in-default come true, which shows a hidden metaphysical orientation in his work.


2019 ◽  
Vol 3 (2) ◽  
pp. 221-231 ◽  
Author(s):  
Rebecca Millington ◽  
Peter M. Cox ◽  
Jonathan R. Moore ◽  
Gabriel Yvon-Durocher

Abstract We are in a period of relatively rapid climate change. This poses challenges for individual species and threatens the ecosystem services that humanity relies upon. Temperature is a key stressor. In a warming climate, individual organisms may be able to shift their thermal optima through phenotypic plasticity. However, such plasticity is unlikely to be sufficient over the coming centuries. Resilience to warming will also depend on how fast the distribution of traits that define a species can adapt through other methods, in particular through redistribution of the abundance of variants within the population and through genetic evolution. In this paper, we use a simple theoretical ‘trait diffusion’ model to explore how the resilience of a given species to climate change depends on the initial trait diversity (biodiversity), the trait diffusion rate (mutation rate), and the lifetime of the organism. We estimate theoretical dangerous rates of continuous global warming that would exceed the ability of a species to adapt through trait diffusion, and therefore lead to a collapse in the overall productivity of the species. As the rate of adaptation through intraspecies competition and genetic evolution decreases with species lifetime, we find critical rates of change that also depend fundamentally on lifetime. Dangerous rates of warming vary from 1°C per lifetime (at low trait diffusion rate) to 8°C per lifetime (at high trait diffusion rate). We conclude that rapid climate change is liable to favour short-lived organisms (e.g. microbes) rather than longer-lived organisms (e.g. trees).


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