Collective Goals and Communicative Action

2002 ◽  
Vol 27 ◽  
pp. 29-64 ◽  
Author(s):  
Raimo Tuomela ◽  
Keyword(s):  
Communicative Action ◽  
Collective Goals

Kommunikatives Handeln und kooperative Ziele

1997 ◽  
Vol 19 (2) ◽  
Author(s):  
Raimo Tuomela
Keyword(s):  
Communicative Action ◽  
Point Of View ◽  
Theory Of Communicative Action ◽  
Cooperative Enterprise ◽  
Collective Goals

AbstractIn this paper an account of communicative action is given from the point of view of communication as a cooperative enterprise. It is argued that there is communication both on the basis of shared collective goals and without them. It is also claimed that people can communicate without specifically formed illocutionary communicative intentions. Finally, the paper compares the account given in the article with Habermas’ theory of communicative action.

The Evolutionary Psychology of Scientific Publishing: Cost-Benefit Optimization of Players in the Game

2019 ◽  
Author(s):  
Milind Watve
Keyword(s):  
Peer Review ◽  
Current System ◽  
Critical Mass ◽  
Cost Benefit ◽  
Active Role ◽  
Scientific Publishing ◽  
Collective Goal ◽  
The Cost ◽  
Collective Goals ◽  
Innate Tendency

Peer reviewed scientific publishing is critical for communicating important findings, interpretations and theories in any branch of science. While the value of peer review is rarely doubted, much concern is being raised about the possible biases in the process. I argue here that most of the biases originate in the evolved innate tendency of every player to optimize one’s own cost benefits. Different players in the scientific publishing game have different cost-benefit optima. There are multiple conflicts between individual optima and collective goals. An analysis of the cost-benefit optima of every player in the scientific publishing game shows how and why biases originate. In the current system of publishing, by optimization considerations, the probability of publishing a ‘bad’ manuscript is relatively small but the probability of rejecting a ‘good’ manuscript is very high. By continuing with the current publishing structure, the global distribution of the scientific community would be increasingly clustered. Publication biases by gender, ethnicity, reputation, conformation and conformity will be increasingly common and revolutionary concepts increasingly difficult to publish. Ultimately, I explore the possibility of designing a peer review publishing system in which the conflicts between individual optimization and collective goal can be minimized. In such a system, if everyone behaves with maximum selfishness, biases would be minimized and the progress towards the collective goal would be faster and smoother. Changing towards such a system might prove difficult unless a critical mass of authors take an active role to revolutionize scientific publishing.

Islamic-Secular Dialogue in the Arab World

2018 ◽  
Vol 11 (1-2) ◽  
pp. 63-89
Author(s):  
Mohammed El-Msaoui
Keyword(s):  
Action Theory ◽  
Communicative Action ◽  
Arab World ◽  
The Other ◽  
Central Concept ◽  
Political Sphere

Many debates between Islamists and secularists have taken place in the Arab political sphere with the aim of building bridges of communication between the two actors who contributed to the transformations that have taken place in the Arab world. Despite the multiple dialogues between Islamists and secularists, conflict and tension have prevailed on both sides, with conflict taking on all forms of material and moral violence. One of the most significant indicators of the crisis in communication is the emergence of violence. That being so, this study broaches the problem using Habermas’s basic idea, which focuses on violence as a disease of human discourse and communication. According to Habermas, violence is the result of distorted discourse between fundamentalists and others; it is a distorted discourse because it does not recognize the other as it is. The study employs the Habermas communicative action theory as a central concept. Accordingly, Habermas’s theory of communication is invoked to understand the causes of the escalation of violence in the Arab political sphere.

Crises sistêmicas e racionalização social como reificação: uma reconstrução da teoria social marxiana

2019 ◽  
Vol 11 (3) ◽  
pp. 53-75
Author(s):  
Daniel Valente Pedroso de Siqueira
Keyword(s):  
New York ◽  
Critical Theory ◽  
Rio De Janeiro ◽  
Max Weber ◽  
Communicative Action ◽  
Sao Paulo ◽  
Theoretical Development ◽  
São Paulo ◽  
Marxian Theory ◽  
Step Over

Resumo: Como entender o desenvolvimento teórico e as mudanças históricosociais que impulsionaram a recuperação e alteração da teoria marxiana no século XX e como esta ainda se encontra atuante sobre nosso horizonte social contemporâneo? Fazendo uso da reconstrução crítica de Habermas, a recuperação se inicia com Weber, a passagem por Lukács e na recepção horkheimeriana-adorniana, que tanto influenciou a crítica social do século XX, o presente artigo busca apresentar uma possibilidade de leitura.  Palavras-chave: Teoria crítica. Reificação. Marx. Habermas. Modernidade.  Abstract: How can we understand the theoretical development and all the socialhistorical changes which drove the incoming recovery and the further alteration of the Marxian theory in the twentieth century and how is it still possible to assumes it on our contemporary societies? Recovering Habermas’s critical reconstruction, which starts with Weber, the next step over Lukács, and the Horkheimerian-Adornian theoretical reception, which has largely influenced twentieth social critic, the aim paper intents to show up a possible reading.  Keywords: Critical theory. Reification. Marx. Habermas. Modernity.  REFERÊNCIAS  ARAUTO, A. “Lukács’ Theory of Reification”. In: Telos, n. 11, 1972.  ARGÜELLO, K. O Ícaro da Modernidade: Direito e Política em Max Weber. São Paulo: Acadêmica, 1997.  BERNSTEIN, R. J. Habermas and Modernity. Cambridge, Massachusetts: The MIT Press, 1991.  BRAATEN, J. Habermas’s Critical Theory of Society. Albany: State University of New York Press, 1991.  COUTINHO, C. N. Lukács: A Ontologia e a Política. In: ANTUNES, R. & RÊGO, W. L. (orgs.). Lukács: Um Galileu no Século XX. São Paulo: Boitempo Editorial, 1996.  GIDDENS, A. “Reason without Revolution? Habermas’s Theorie des Kommunikativen Handelns”. In :BERNSTEIN, R. J. Habermas and Modernity. Cambridge, Massaschusetts : The MIT Press, 1991.  HABERMAS, J. “Does Philosophy still have a Purpose?”. In: HABERMAS, J. Philosophical-Political Profiles. Cambridge, Massachusetts: The MIT Press, 1983.  HABERMAS, J.  The Theory of Communicative Action, Volume I: Reason and the Rationalization of Society. Boston: Beacon Press, 1984.  HABERMAS, J.  Técnica e Ciência como “Ideologia”. São Paulo: Unesp, 2014.  HONNETH, A. The Critique of Power: Reflective Stages in a Critical Social Theory. Cambridge: The MIT Press, 1997.  HORKHEIMER, M. Eclipse da Razão. São Paulo: Centauro Editora, 2002.  HORKHEIMER, M. Teoria Tradicional e Teoria Crítica. São Paulo: Abril Cultural, 1975.  HORKHEIMER, M.; ADORNO, T. W. Dialética do Esclarecimento. Rio de Janeiro: Jorge Zahar Editor, 2006.  LEO MAAR, W. “A Reificação como Realidade Social: Práxis, Trabalho e Crítica Imanente em HCC”. In: ANTUNES, R. & RÊGO, W. L. (orgs). Lukács: Um Galileu no século XX. São Paulo: Boitempo Editorial, 1996.  LUKÁCS, G. História e Consciência de Classe: Estudos sobre a Dialética Marxista. São Paulo: WMF Martins Fontes, 2016.MARX, K. A Ideologia Alemã. São Paulo: Boitempo Editorial, 2007.  MARX, K. Grundrisse: Manuscritos Econômicos de 1857-1858 & Esboços da Crítica da Economia Política. São Paulo: Boitempo Editorial, 2011.  MELO, R. Marx e Habermas: Teoria Crítica e os Sentidos de Emancipação. São Paulo: Editora Saraiva, 2013.  MENEZES, A. B. N. T. Habermas e a Modernidade: Uma “Metacrítica da Razão Instrumental”. Natal: EDUFRN, 2009.  NETTO, J. P. “Lukács e o Marxismo Ocidental”. In: ANTUNES, R. & RÊGO, W. L. (orgs.). Lukács: Um Galileu no Século XX. São Paulo: Boitempo Editorial, 1996.  NOBRE, M. A Dialética Negativa de Theodor W. Adorno: A Ontologia do Estado Falso. São Paulo: Iluminuras/FAPESP, 1998.  NOBRE, M. A Teoria Crítica. Rio de Janeiro: Zahar Editor, 2004.  PINZANI, A. Habermas: Introdução. São Paulo: Artmed, 2004. REPA, L. A Transformação da Filosofia em Jürgen Habermas: Os Papéis de Reconstrução, Interpretação e Crítica. São Paulo: Editora Singular, 2008.  TEIXEIRA, M. Razão e Reificação: Um Estudo sobre Max Weber em “História e Consciência de Classe” de Georg Lukács. Campinas: Unicamp, Dissertação de mestrado, in mimeo, 2010.  WELLMER, A. “Reason, Utopia, and the Dialectic of Enlightenment”. In: BERNSTEIN, R. J. Habermas and Modernity. Cambridge, Massachusetts: The MIT Press, 1991.  

Republic of Macedonia – Theoretical and Practical Approach to the European Integration

2017 ◽  
Vol 10 (2) ◽  
pp. 293
Author(s):  
Suzana Mehmedi Ph.D ◽  
Ilir Mehmedi Ph.D
Keyword(s):  
European Union ◽  
European Integration ◽  
Political Institutions ◽  
Communicative Action ◽  
Functional Adaptation ◽  
Practical Approach ◽  
The European Union ◽  
Policy Integration ◽  
Basic Premise ◽  
Republic Of Macedonia

The problem of research is very current for several reasons. Namely, the dominant approach on the basis of which are based all have developed and established theories of European integration, developing modern theories of international relations is a realistic basis. Neo-functionalism, inter-guvernmentalism, neo-liberalism, institutionalism (in most of its variants) as the most developed branches of the theory of European integration, despite differences in their settings to keep the basic premise that states are rational, unitary actors, whose interest stems from the assessment of their position in the system of states. For our study caused a special interest model of constructivism using Habermas theory of communicative action according to which entities in mutual interaction is open to other arguments and their validity appreciate having regard to the outgoing reasons and norms on which they are based, thereby seeking consensus as a common goal. Apply to the European Union, this approach allows European institutions were perceived as a place of discussion to reach consensus on solving common problems, rather than just the arena for bargaining. Functional adaptation to the numerous petitions which sets the European Union, requires thorough and integrated activities in the economic, institutional, administrative and legislative spheres. This process should be understood as a continuous, painstaking and long process, not a single radical surgery. Republic of Macedonia, as countries aspiring for membership in the European family must meet the political and economic criteria and to adapt political institutions in the country with those of the European Union and their needs and requirements. The aim of this paper is to perceive the key features and trends in the politics of enlargement and to make a comparison between the policy of expansion applied in the process of accession Central and Eastern Europe and the policy of expansion in the process of stabilization and association, with special emphasis on the Republic of Macedonia. Of course, previously been necessary to develop theoretical and practical approach to the concept of policy integration, development and its major elements and modalities.

Daya Komunikasi Paham Multikulturalisme Kritis di Ranah Politik Daring dalam Konteks Indonesia

2011 ◽  
Vol 3 (2) ◽  
pp. 1-22
Author(s):  
Hendar Putranto
Keyword(s):  
Soft Power ◽  
Physical Violence ◽  
Communicative Action ◽  
Mass Movement ◽  
Easy Access ◽  
Critical Multiculturalism ◽  
Rational Persuasion ◽  
The Reformation ◽  
Information And Communication ◽  
Online Politics

Indonesia is a fertile ground for flourishing respect towards differences as well as nurturing diversity, considering its unique history and genealogy of its formation. Despite the progress of information and communication technology for the last two decades, added with the emergence of informational politics or online politics after the reformation era 1998, there arose several radical groups and extreme social organization threatening the very foundation of multiculturalism in Indonesia, namely the freedom of religion/belief. Through analyzing and synthesizing the framework of critical multiculturalism and online politics, this research results in producing four parameters (accessibility, interactivity, criticality, solidarity) to measure the level of pro and anti-multiculturalism within certain websites. Here, the role and influence of sympathetic communication power is highly important because online politics depend more on the soft power rather than hard power, rational persuasion in communicative action framework rather than physical violence and politics-by-mass movement. Critical multiculturalism is properly needed in an era of information proliferation and easy access to various power relations. For the sake of a better future, critical multiculturalism should participate further and deeper in the context of emancipation, empowerment, and struggle for justice, especially justice for “those who have no voice, those who toil, those who live unappreciated, and those who die in silence.” Keywords: multiculturalism, critical multiculturalism, online politics, informational politics,Communication Power, “accesibility, interactivity, criticality and solidarity” parameters

6. The Communicative Pragmatics of Data-Use for Equity: A Theoretical and Methodological Framework

2020 ◽  
Vol 2 (1) ◽  
pp. 117-149
Author(s):  
Mary B. Ziskin
Keyword(s):  
Critical Race Theory ◽  
Communicative Action ◽  
Educational Equity ◽  
Data Use ◽  
College Faculty ◽  
Postsecondary Institutions ◽  
Data Driven ◽  
Future Research ◽  
Education Data ◽  
Critical Qualitative Research

<?page nr="117"?>Abstract Calls for higher education institutions to implement improvements guided by “data-driven” processes are prevalent and widespread. Despite the pervasiveness of this turn toward data, research on how data-use works on the ground in postsecondary institutions—that is, how individuals within institutions make sense of education data and use it to inform practice—is still developing.Drawing on Habermas’ Theory of Communicative Action (TCA), critical-race theory, and methodological guidance on critical-qualitative research methods, this paper synthesizes methodological and substantive insights from P–12 data-use research, with an eye to applying these insights to critical questions on postsecondary educational equity. The result of the review and analysis is a theoretical framework and a set of methodological recommendations for future research on the perceptions and experiences of college faculty, administrators, and practitioners, regarding their data-use and its implications for equity.

scholarly journals Pragmática transcendental y filosofía social: Karl Otto Apel, Jürgen Habermas y la nueva fundamentación de la Teoría Crítica

Daímon ◽  
2019 ◽  
pp. 155-170
Author(s):  
César Ortega Esquembre
Keyword(s):  
Critical Theory ◽  
Communicative Action ◽  
Jürgen Habermas ◽  
Linguistic Turn ◽  
Jurgen Habermas ◽  
Theory Of Communicative Action ◽  
Normative Foundation

El objetivo de este artículo es defender que la pragmática transcendental ofrece la fundamentación normativa de la teoría crítica como teoría de la acción comunicativa. Para ello se expondrá en primer lugar el problema de la normatividad en la Teoría Crítica de la sociedad. Tras describir la forma que adquiere esta teoría tras el giro lingüístico operado por Jürgen Habermas, se reconstruirán en tercer lugar los elementos fundamentales de la pragmática transcendental apeliana y habermasiana. En cuarto y último lugar se mostrará que este modelo constituye la fundamentación normativa de la nueva teoría crítica. The aim of this paper is to argue that transcendental pragmatics constitutes the normative foundation of critical theory, understood as theory of communicative action. To that end, the issue of normativity within Critical Theory discussions is first exposed. After describing the form this theory takes from the linguistic turn carried out by Jürgen Habermas, key elements of Karl Otto Apel´s and Jürgen Habermas´ transcendental pragmatics are thirdly reconstructed. Fourth paragraph shows that this model operates as the normative foundation of the new critical theory.

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