Public Space and Political Public Sphere—The Biographical Roots of Two Motifs in my Thought

2021 ◽  
Vol 1 ◽  
pp. 105-115
Author(s):  
Jürgen Habermas ◽  
Keyword(s):  
Public Sphere ◽  
Public Space

Habermas, Cultural Hegemony, and the Educational Public Sphere

2018 ◽  
Vol 11 (1-2) ◽  
pp. 43-62
Author(s):  
Wisam Kh. Abdul-Jabbar
Keyword(s):  
Public Sphere ◽  
Social Inequality ◽  
Public Space ◽  
Oral Tradition ◽  
Pedagogical Practices ◽  
Cultural Hegemony ◽  
The Public ◽  
The Public Sphere ◽  
Arabic Speaking

This study explores Habermas’s work in terms of the relevance of his theory of the public sphere to the politics and poetics of the Arab oral tradition and its pedagogical practices. In what ways and forms does Arab heritage inform a public sphere of resistance or dissent? How does Habermas’s notion of the public space help or hinder a better understanding of the Arab oral tradition within the sociopolitical and educational landscape of the Arabic-speaking world? This study also explores the pedagogical implications of teaching Arab orality within the context of the public sphere as a contested site that informs a mode of resistance against social inequality and sociopolitical exclusions.

The public and the private: reconfiguring the interrelationship during a civil act

2019 ◽  
pp. 53-69
Author(s):  
Natalia Kostenko
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Rapid Development ◽  
Online Communication ◽  
Decisive Role ◽  
Physical Interaction ◽  
Bare Life ◽  
Public And Private ◽  
The Public ◽  
The Public Sphere

The subject matter of research interest here is the movement of sociological reflection concerning the interplay of public and private realms in social, political and individual life. The focus is on the boundary constructs embodying publicity, which are, first of all, classical models of the space of appearance for free citizens of the polis (H. Arendt) and the public sphere organised by communicative rationality (Ju. Habermas). Alternative patterns are present in modern ideas pertaining to the significance of biological component in public space in the context of biopolitics (M. Foucault), “inclusive exclusion of bare life” (G. Agamben), as well as performativity of corporeal and linguistic experience related to the right to participate in civil acts such as popular assembly (J. Butler), where the established distinctions between the public and the private are levelled, and the interrelationship of these two realms becomes reconfigured. Once the new media have come into play, both the structure and nature of the public sphere becomes modified. What assumes a decisive role is people’s physical interaction with online communication gadgets, which instantly connect information networks along various trajectories. However, the rapid development of information technology produces particular risks related to the control of communications industry, leaving both public and private realms unprotected and deforming them. This also urges us to rethink the issue of congruence of the two ideas such as transparency of societies and security.

‘Party in the street’: The partisan politics of space

2021 ◽  
pp. 239965442110338
Author(s):  
David Jenkins ◽  
Lipin Ram
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
State Power ◽  
Public Spaces ◽  
The State ◽  
Political Community ◽  
Democratic Legitimacy ◽  
Partisan Politics ◽  
The Public ◽  
The Public Sphere

Public space is often understood as an important ‘node’ of the public sphere. Typically, theorists of public space argue that it is through the trust, civility and openness to others which citizens cultivate within a democracy’s public spaces, that they learn how to relate to one another as fellow members of a shared polity. However, such theorizing fails to articulate how these democratic comportments learned within public spaces relate to the public sphere’s purported role in holding state power to account. In this paper, we examine the ways in which what we call ‘partisan interventions’ into public space can correct for this gap. Using the example of the Communist Party of India (Marxist) (CPIM), we argue that the ways in which CPIM partisans actively cultivate sites of historical regional importance – such as in the village of Kayyur – should be understood as an aspect of the party’s more general concern to present itself to citizens as an agent both capable and worthy of wielding state power. Drawing on histories of supreme partisan contribution and sacrifice, the party influences the ideational background – in competition with other parties – against which it stakes its claims to democratic legitimacy. In contrast to those theorizations of public space that celebrate its separateness from the institutions of formal democratic politics and the state more broadly, the CPIM’s partisan interventions demonstrate how parties’ locations at the intersections of the state and civil society can connect the public sphere to its task of holding state power to account, thereby bringing the explicitly political questions of democratic legitimacy into the everyday spaces of a political community.

scholarly journals UNDERSTANDING LAW AND RELIGION AS CULTURE: MAKING ROOM FOR MEANING IN THE PUBLIC SPHERE

2011 ◽  
Vol 15 (1, 2 & 3) ◽  
pp. 2006
Author(s):  
Benjamin L. Berger
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Public Discourse ◽  
Religious Groups ◽  
The Public ◽  
The Past ◽  
Law And Politics ◽  
Important Relationship ◽  
The Public Sphere ◽  
The Relationship

The relationship between law and religion in contemporary civil society has been a topic of increasing social interest and importance in Canada in the past many years. We have seen the practices and commitments of religious groups and individuals become highly salient on many issues of public policy, including the nature of the institution of marriage, the content of public education, and the uses of public space, to name just a few. As the vehicle for this discussion, I want to ask a straightforward question: When we listen to our public discourse, what is the story that we hear about the relationship between law and religion? How does this topic tend to be spoken about in law and politics – what is our idiom around this issue – and does this story serve us well? Though straightforward, this question has gone all but unanswered in our political and academic discussions. We take for granted our approach to speaking about – and, therefore, our way of thinking about – the relationship between law and religion. In my view, this is most unfortunate because this taken-for-grantedness is the source of our failure to properly understand the critically important relationship between law and religion.

scholarly journals TINDAKAN KOMUNIKATIF PADA SISTEM BAHTSUL MATSAIL DI PONDOK PESANTREN AL AMIN; Musyawarah Kitab Kuning di Pondok Pesantren Putri Al Amin Ngasinan, Rejomulyo, Kota Kediri

2019 ◽  
Vol 13 (2) ◽  
pp. 277
Author(s):  
Azkiyatul Afia
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Boarding School ◽  
The Public ◽  
Shari'a Law ◽  
The Public Sphere ◽  
Communicative Actions

The culture of interactive dialogue in seeking an agreement in determining shari’a law that still requires detailed mediation in the public space referred to in Bahstul matsail. Scientific forums that are more familiar with this matter, are accommodated by the Al Amien Kediri Islamic Boarding School, where there are ulama’, religious teachers, and forum participants as a complement in determining a law that is still multi-interpretation. The agreement will be the basis of one law that is still biased, so that it indicates an agreement called Ijma’. The existence of mutualism symbiosis between the elements of Bahstul matsail is interesting in Habermas’s study of public space in delivering ideas and opinions. Habermas in the public sphere sees that there is a dominance of communicative actions, one of them is social statification from Bahstul matsail participants in Habermas “bourgeois public space” where the domination of scholarship in more to the ulama because it is considered more understandable about Shari’a law.Budaya dialog interaktif dalam mencari sebuah kesepakatan dalam menetukan hukum syariat yang masih membutuhkan penjelasan secara rinci termediasi dalam ruang public yang di sebut dengan Bahtsul matsail. Forum ilmiah yang lebih akrab untuk hal ini, diwadahi oleh pondok pesantren Al-amin Kediri, dimana terdapat ulama’, ustadz dan peserta forum sebagai pelengkap dalam menentukan sebuah hukum yang masih multi tafsir. Kesepakatan akan menjadi dasar dari satu hukum yang masih bias, sehingga berindikasi kepada satu kesepakatan yang di sebut ijma’. Adanya symbiosis mutualisme antara elemen Bahtsul matsail menjadi menarik dalam kajian ruang public Habermas dalam penyampaian gagasan, ide dan pendapat. Habermas dalam ruang public melihat ada dominasi tindakan komunikatif salah satunya, statifikasi social dari peserta Bahsul matsail dalam Bahasa Habermas “Ruang public borjuis” dimana dominasi keilmuan lebih pada ulama lantaran dianggap lebih faham tentang hukum syariat. 

scholarly journals Shocking Intimacy: Techniques, Technologies, and Aesthetics of Amplification in Clara Iannotta’s “Intent on Resurrection”

2021 ◽  
Vol 1 (2) ◽  
Author(s):  
Giulia Accornero
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Roland Barthes ◽  
Concert Hall ◽  
The Public ◽  
Low Strength ◽  
Technological Means ◽  
The Way

“Certain sounds, even when they are loud or heard from close by, conjure small sources.” Small sounds, as Chion (2016) describes them in this quote, usually appear in intimate or contained settings, where their relatively low strength will not be spoiled by the masking effects of a noisy public sphere. What happens, however, when they are shared with an audience in a concert venue? Privileging a distributive understanding of agency, I explore the interactions of instruments, techniques, and processes through which the composer Clara Iannotta (b. 1983) brings small sounds to the public space of the concert hall in the first minute of her composition Intent on Resurrection – Spring or Some Such Thing (2014). By articulating the technological means harnessed to allow for the qualities of small sounds to emerge, I reveal the conditions that are required for sound to be recognized and experienced as intimate. Along the way, I draw connections between the amplification aesthetics of Iannotta’s work and Hyperrealist art, and theorize the concept of the “grain of the instrument” drawing on ideas from Roland Barthes, Pierre Schaeffer, and Brian Kane.

Urbanitŕ e resisitenza

2009 ◽  
pp. 126-139
Author(s):  
Marco Cremaschi
Keyword(s):  
Public Sphere ◽  
Key Words ◽  
Public Space ◽  
Social Practices ◽  
Social Identities ◽  
Urban Change ◽  
The Public ◽  
Living Together ◽  
Housing Planning ◽  
The Public Sphere

- The research on public space is characterized by four different concepts: first, the equivalence between public space and public sphere, directly impinging upon politics; second, the history and construction of social identities, where memory plays a central role; third, the encounter with strangers that should educate to tolerance; fourth, the practice of living together, at the foundation both of urbanity and civil respect. The first three concepts state that public space is eroded, due to the privatization of the public sphere. The last one criticizes this belief, and suggests instead investigating the field of practices that combine resistance to urban change, and the experimentation of new forms of urbanity.Key words: public space, urbanity, planning, social practices, cities, inclusion.Parole chiave: housing, planning, abitare, pratiche sociali, istituzionalizzazione, cornici cognitive.

The Internet as the Public Sphere

2012 ◽  
pp. 467-486 ◽  
Author(s):  
Jarice Hanson ◽  
Alina Hogea
Keyword(s):  
Civic Engagement ◽  
Public Sphere ◽  
Public Space ◽  
Deliberative Democracy ◽  
The Internet ◽  
The Public ◽  
Public Action ◽  
Seminal Work ◽  
Temple University ◽  
The Public Sphere

The Internet has often been heralded as a tool for e-governance and public action because of its ubiquity, accessibility, and the ability for users to participate in online expressions of opinion. In this chapter we discuss the potential for the Internet to function as a public space for facilitating civic engagement. While we draw from the seminal work of Jurgen Habermas to identify the preconditions for the functioning of a “public sphere,” we address four distinctly different approaches to the discussion of the Internet’s role as an effective tool for deliberative democracy by highlighting the contributions of scholars and practitioners who engaged in a dialog on the topic at a symposium held at Temple University in Philadelphia, Pennsylvania, on March 25, 2010.

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