Can Thomism and Pragmatism Cooperate?

2019 ◽  
Vol 59 (4) ◽  
pp. 467-484
Author(s):  
Marco Stango ◽  
Keyword(s):  
American Pragmatism ◽  
Theories Of Truth ◽  
Jacques Maritain ◽  
Evolutionary Ontology ◽  
Substance Ontology

The paper explores the possibility of philosophical cooperation between Thomism and American Pragmatism by resurrecting a largely forgotten debate between Wilmon Henry Sheldon and Jacques Maritain. The discussion focuses primarily on two topics: the compatibility between a substance ontology and a pragmatist-evolutionary ontology, and the compatibility between the scholastic and the pragmatist theories of truth. The paper claims that, if we bring Peirce’s version of pragmatism into the picture, cooperation is not only possible but likely to be fruitful.

Catholicism and Cosmopolitanism: the Confluence of Three Catholic Scholars and the Cosmopolitan Democrats on State Sovereignty and the Future of Global Governance

2016 ◽  
Vol 3 (2) ◽  
pp. 37-51
Author(s):  
Matthew Bagot
Keyword(s):  
Global Governance ◽  
State Sovereignty ◽  
Current Debate ◽  
Past Century ◽  
Jacques Maritain ◽  
The Past ◽  
Technological Advances ◽  
The Future ◽  
Cosmopolitan Democracy ◽  
Catholic Tradition

One of the central questions in international relations today is how we should conceive of state sovereignty. The notion of sovereignty—’supreme authority within a territory’, as Daniel Philpott defines it—emerged after the Treaty of Westphalia in 1648 as a result of which the late medieval crisis of pluralism was settled. But recent changes in the international order, such as technological advances that have spurred globalization and the emerging norm of the Responsibility to Protect, have cast the notion of sovereignty into an unclear light. The purpose of this paper is to contribute to the current debate regarding sovereignty by exploring two schools of thought on the matter: first, three Catholic scholars from the past century—Luigi Sturzo, Jacques Maritain, and John Courtney Murray, S.J.—taken as representative of Catholic tradition; second, a number of contemporary political theorists of cosmopolitan democracy. The paper argues that there is a confluence between the Catholic thinkers and the cosmopolitan democrats regarding their understanding of state sovereignty and that, taken together, the two schools have much to contribute not only to our current understanding of sovereignty, but also to the future of global governance.

EL SABER HISTÓRICO NATURAL. UNA PROPUESTA INSPIRADA EN LA EPISTEMOLOGÍA DE JACQUES MARITAIN

2016 ◽  
Vol 6 (1) ◽  
Author(s):  
Juan Eduardo Eduardo Carreño P. ◽  
Alejandro Serani M
Keyword(s):  
Jacques Maritain

<p>En este artículo se aporta una clarificación del estatuto que les compete a la paleontología y a otras disciplinas. Tomando como fundamento la epistemología<br />desarrollada por Jacques Maritain, sostenemos que esta clase de indagaciones, por su objeto pretérito y contingente, y por su metodología interpretativa, constituyen un tipo epistemológico específico, diferente del de la ciencia, que aquí catalogamos como histórico-natural.</p>

The Talmudist Enlightenment: Talmudic Judaism’s Confrontational Rational Theology

2020 ◽  
Vol 12 (2) ◽  
pp. 37
Author(s):  
Menachem Fisch
Keyword(s):  
Religious Commitment ◽  
Human Sciences ◽  
Physical Sciences ◽  
Top Down ◽  
Bottom Up ◽  
Human Reason ◽  
American Pragmatism ◽  
Rational Theology

Robert Brandom's "The Pragmatist Enlightenment" describes the advent of American pragmatism as signaling a sea-change in our understanding of human reason away from the top-down Euclidian models of reasoning, warrant and knowledge inspired by the physical sciences, toward the far more bottom-up, narrative, inherently fallible and dialogical forms of reasoning of the life and human sciences. It is against this backdrop that Talmudic Judaism emerges not only as an early anticipation of the pragmatist enlightenment, but as going a substantial and radical step beyond it, that in the context of religious commitment and reasoning, is unprecedented. 

Het religieus humanisme van Jacques Maritain (1882-1973)

2000 ◽  
Vol 10 (4) ◽  
pp. 243-249 ◽  
Author(s):  
Hendrik OPDEBEECK
Keyword(s):  
Jacques Maritain

Divine Democracy

2020 ◽  
Author(s):  
Miguel Vatter
Keyword(s):  
Public Reason ◽  
Political Theology ◽  
Political Representation ◽  
Popular Sovereignty ◽  
Carl Schmitt ◽  
Jacques Maritain ◽  
The Public ◽  
Universal Human Rights ◽  
Theological Foundations ◽  
The Public Sphere

The ‘return of religion’ in the public sphere and the emergence of postsecular societies have propelled the discourse of political theology into the centre of contemporary democratic theory. This situation calls forth the question addressed in this book: Is a democratic political theology possible? Carl Schmitt first developed the idea of the Christian theological foundations of modern legal and political concepts in order to criticize the secular basis of liberal democracy. He employed political theology to argue for the continued legitimacy of the absolute sovereignty of the state against the claims raised by pluralist and globalized civil society. This book shows how, after Schmitt, some of the main political theorists of the 20th century, from Jacques Maritain to Jürgen Habermas, sought to establish an affirmative connection between Christian political theology, popular sovereignty, and the legitimacy of democratic government. In so doing, the political representation of God in the world was no longer placed in the hands of hierarchical and sovereign lieutenants (Church, Empire, Nation), but in a series of democratic institutions, practices and conceptions like direct representation, constitutionalism, universal human rights, and public reason that reject the primacy of sovereignty.

Reprise

2018 ◽  
Author(s):  
Paul M. Pietroski
Keyword(s):  
Modern Logic ◽  
Theories Of Truth ◽  
Theories Of Meaning

This chapter summarizes the main themes. Humans naturally acquire generative procedures that connect meanings with pronunciations. These meanings are neither concepts nor extensions. Meanings are composable instructions for how to access and assemble concepts of a special sort. In particular, phrasal meanings are instructions for how to build monadic (i.e., predicative) concepts that are massively conjunctive. Theories of meaning should not be confused with theories of truth. Lexicalization is a process of introducing concepts that can be combined via simple operations whose inputs must be monadic or dyadic. In theorizing about meanings, we can and should eschew much of the powerful typology and combinatorial operations that the founders of modern logic introduced for very different purposes.

A Christian Looks at the Jewish Question. Jacques Maritain

Ethics ◽  
1940 ◽  
Vol 50 (2) ◽  
pp. 235-236
Author(s):  
Martin Gardner
Keyword(s):  
Jewish Question ◽  
Jacques Maritain

The Less Said The Better: Dewey, Neurath, and Mid-Century Theories of Truth

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
John Capps
Keyword(s):  
Historical Context ◽  
Formal Theory ◽  
Theories Of Truth ◽  
Shed Light

Abstract John Dewey’s theory of truth is widely viewed as proposing to substitute “warranted assertibility” for “truth,” a proposal that has faced serious objections since the late 1930s. By examining Dewey’s theory in its historical context – and, in particular, by drawing parallels with Otto Neurath’s concurrent attempts to develop a non-correspondence, non-formal theory of truth – I aim to shed light on Dewey’s underlying objectives. Dewey and Neurath were well-known to each other and, as their writing and correspondence make clear, they took similar paths over the mid-century philosophical terrain. I conclude that Dewey’s account of truth is more principled, and more relevant to historical debates, than it first appears.

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