Depression, Anxiety, Powerlessness and Irrational Belief in Unlimited Individual

2018 ◽  
Vol 4 (4) ◽  
pp. 37-54
Author(s):  
Ross Channing Reed ◽  

Systemic existential conditions are indelible aspects of a client’s reflective and non-reflective modes of consciousness. These conditions impinge upon a client’s ability and willingness to think through his/her situation in the world, as this may serve to highlight the terror of living. Depression, anxiety, and a sense of powerlessness, in conjunction with a contradictory belief in unlimited individual possibility are often translations of and reaction formations against the ontological experience of terror. The problematic nature of terror, as such, is discussed, as are its effects upon those who seek counseling. Sources of terror include but are not limited to the increasing monetization of all facets of contemporary post-Modern society, the collapse of the possibility of a democratic society, the renewed global arms race, the increasing debt load shouldered by individuals, the destruction of liberal arts education, and the wholesale disregard of basic human rights as enumerated in the United Nations Universal Declaration of Human Rights. In sum, an artificially created state of nature could account for currently existing conditions of terror and the attendant consequences of that terror: depression, anxiety, a sense of powerlessness, and an irrational belief in unlimited individual possibility.

2017 ◽  
Vol 31 (1) ◽  
pp. 3-16 ◽  
Author(s):  
Michael Ignatieff

In a 1958 speech at the United Nations, Eleanor Roosevelt took stock of the progress that human rights had made since the proclamation of the Universal Declaration of Human Rights ten years before. Mrs. Roosevelt had chaired the UN committee that drafted the Universal Declaration and had hoped that, in time, it would become “the international Magna Carta of all men everywhere.” Her answer to the question of how to measure human rights progress has become one of the most frequently quoted remarks of the former First Lady: Where, after all, do universal human rights begin? In small places, close to home—so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; the school or college he attends; the factory, farm, or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.


2014 ◽  
Vol 28 (2) ◽  
pp. 239-250 ◽  
Author(s):  
Andrew Gilmour

Ever since the Charter of the United Nations was signed in 1945, human rights have constituted one of its three pillars, along with peace and development. As noted in a dictum coined during the World Summit of 2005: “There can be no peace without development, no development without peace, and neither without respect for human rights.” But while progress has been made in all three domains, it is with respect to human rights that the organization's performance has experienced some of its greatest shortcomings. Not coincidentally, the human rights pillar receives only a fraction of the resources enjoyed by the other two—a mere 3 percent of the general budget.


2020 ◽  
Vol 4 (2) ◽  
pp. 335-350
Author(s):  
Abdul Razaq ◽  
Muhammad Usman Khalid

The last Hajj performed by the Messenger of Allah is called the Farewell Hajj in two respects. One is that you did the last Hajj and also with reference to the fact that the Holy Prophet himself said in this sermon: O people! By God, I don't know if I will be able to meet you in this place after today. You specifically said, "Ask me questions, learn and ask what you have to ask." I may not be able to meet you like this later this year.It was as if the Holy Prophet himself was saying goodbye. On this occasion, this Hajj is called the Farewell Hajj.The United Nation General Assembly, approved the: "Universal Declaration of Human Rights" on Dec. 1948. Following this historic achievement, the Assembly urged all its member states to make the announcement public and participate in its dissemination. The purpose of this manifesto was to protect basic human rights throughout the world and to find solutions to various problems facing nations. The rights granted to man under the United Nations Charter, established in the twentieth century, were granted to him by Islam fourteen hundred years ago.The 30 articles of the UN Charter define basic human rights in various ways. These provisions relate to social, religious and human rights. When we compare the Farewell Sermon of the Holy Prophet with this Manifesto, where many similarities come to the fore, the differences are also noticeable.


2017 ◽  
Vol 4 (1) ◽  
pp. 94
Author(s):  
Iqbal Hasanuddin

ABSTRACT: This paper tries to give a philosophical foundation to the rights to freedom of religion/belief. So far, the rights to freedom of religion/belief have been considered legitimated because resulted in General Assembly of the United Nations as mutual consensus of all nations around the world. Although, the normativity of the rights to freedom of religion/belief based on that mutual consensus is not ethical-philosophical, but political. By the justice argument of John Rawls and the self-ownership argument of Robert Nozick, this paper tries to give a moral foundation to the guarantee of respect and protection of the freedom of religion/belief. KEYWORDS: freedom of religion/belief, human rights instruments, forum internum, forum eksternum, justice, slef-ownership.ABSTRAK: Tujuan makalah ini adalah memberikan pendasaran filosofis bagi hak atas kebebasan beragama/berkeyakinan. Sejauh ini, hak atas kebebasan beragama/berkeyakinan (KBB) dipandang sebagai sesuatu yang bersifat normatif, karena dihasilkan dalam sidang-sidang Majelis Umum Perserikatan Bangsa-bangsa (PBB) sehingga telah menjadi konsensus bersama bangsa-bangsa di seluruh dunia. Namun demikian, normativitas hak atas KBB yang didasarkan pada konsensus bersama itu masih bersifat politis, belum memiliki dasar etis-filosofis. Melalui argumen keadilan yang didasarkan pada pemikiran John Rawls dan argumen kepemilikan-diri yang didasarkan pada pemikiran Robert Nozick, makalah ini mencoba memberikan landasan moral bagi jaminan penghormatan dan perlindungan bagi kebebasan beragama/berkeyakinan. KATA-KATA KUNCI: kebebasan beragama/berkeyakinan, instrumen-instrumen HAM, forum internum, forum eksternum, keadilan, kepemilikan-diri.


2010 ◽  
Vol 92 (877) ◽  
pp. 9-18

AbstractMary Robinson, the first woman President of Ireland (1990–1997), former United Nations High Commissioner for Human Rights (1997–2002), and current President of Realizing Rights: The Ethical Globalization Initiative, has spent most of her life as a human rights advocate. As an academic (Trinity College Law Faculty), legislator, and barrister, she has always sought to use law as an instrument for social change. The recipient of numerous honours and awards throughout the world, Mary Robinson is a member of The Elders, co-founder and former Chair of the Council of Women World Leaders, and Vice President of the Club of Madrid. She chairs the GAVI Alliance (Global Alliance for Vaccines and Immunisation) Board and the Fund for Global Human Rights and is Honorary President of Oxfam International, Patron of the International Community of Women Living with AIDS (ICW), and President of the International Commission of Jurists.


Author(s):  
Mugambi Jouet

America has long been much more inclined than other Western democracies to defy norms of diplomacy, international law, and human rights deemed against its interests, although these stances have at times profoundly divided the U.S. public. Americans were bitterly divided over the Bush administration’s use of torture, its aim to detain alleged terrorists forever without trial at Guantanamo, and its catastrophic invasion of Iraq on grounds later revealed to be false. The Obama administration’s rather different approach to foreign policy proved divisive too. The chapter explores why Americans are far more polarized than Europeans over fundamental issues like war, diplomacy, the United Nations, and human rights. From the ideal of Manifest Destiny to America’s relative geographic isolation, superpower status, and the idea that God chose it to lead the world, Mugambi Jouet’s original analysis explains the interrelationship between the different aspects of American exceptionalism shaping U.S. foreign policy.


Author(s):  
Kothari Miloon

This article examines the evolution of the United Nations� (UN) human rights agency from the UN Commission on Human Rights (UNCHR) into the UN Human Rights Council (UNHRC). It explains that UNHRC was created in March 2006 to replace the UNCHR and become the world�s premier human rights body. It evaluates the effectiveness of the UNHRC�s peer-review human rights mechanism called the Universal Periodic Review. This article also offers some suggestions on how to improve the performance of the UNHRC including changes in size and distribution of membership, membership criteria, voting patterns and participation of non-state actors.


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