A Trace of Similarity within Even Greater Dissimilarity

2018 ◽  
Vol 23 (1) ◽  
pp. 95-132
Author(s):  
Mariusz Tabaczek ◽  
Keyword(s):  
Analogia Entis ◽  
Common Plane

This article readdresses the Przywara-Barth controversy concerning analogia entis. The main point of our analysis is the question of whether the concept of analogy presented by Erich Przywara was in line with the classical Aristotelian-Thomistic definition and use of analogy in theistic predication. First, we ask about Przywara’s strong conviction that analogy is primarily a metaphysical and not merely a grammatical doctrine. Secondly, after presenting the complexity of Aquinas’ notion of analogy, as well as the variety of opinions on this subject among his commentators, we analyze (1) the objectives of Przywara’s view of analogia entis, (2) his grounding it in the terminology taken from the typology offered by Cajetan and juxtaposing analogia proportionalitatis and analogia atributionis, and (3) his introduction of the concept of “a new ‘attributive analogy’” proceeding from above to below and sustaining the tension within analogia entis. We show that Przywara remained a faithful student and interpreter of Thomas, where this makes Barth’s accusation that the Catholic doctrine of analogia entis puts God and creatures on a common plane of being unjustified.

scholarly journals A Trace of Similarity within Even Greater Dissimilarity

1970 ◽  
Vol 23 (1) ◽  
pp. 95-132
Author(s):  
Mariusz Tabaczek
Keyword(s):  
Analogia Entis ◽  
Common Plane

This article readdresses the Przywara-Barth controversy concerning analogia entis. The main point of our analysis is the question of whether the concept of analogy presented by Erich Przywara was in line with the classical Aristotelian-Thomistic definition and use of analogy in theistic predication. First, we ask about Przywara’s strong conviction that analogy is primarily a metaphysical and not merely a grammatical doctrine. Secondly, after presenting the complexity of Aquinas’ notion of analogy, as well as the variety of opinions on this subject among his commentators, we analyze (1) the objectives of Przywara’s view of analogia entis, (2) his grounding it in the terminology taken from the typology offered by Cajetan and juxtaposing analogia proportionalitatisand analogia atributionis, and (3) his introduction of the concept of  “a new ‘attributive analogy’”, proceeding form above to below and sustaining the tension within analogia entis. We show that Przywara remained a faithful student and interpreter of Thomas, which makes Barth’s accusation that the Catholic doctrine of analogia entisputs God and creatures on a common plane of being, unjustified.

“Se non scritto, almen dipinto”: The ethos of becoming in Purgatorio 28–33

2021 ◽  
pp. 001458582110225
Author(s):  
Thomas E Peterson
Keyword(s):  
Learning Process ◽  
Perceptual Experience ◽  
The State ◽  
Central Question ◽  
Central Focus ◽  
Cognitive Limitations ◽  
Before And After ◽  
Analogia Entis ◽  
Spatio Temporal ◽  
Divine Beauty

A central question facing the reader of the Paradiso terrestre (Pg 28–33) concerns the selfhood of the protagonist, the character Dante. While the state of Dante’s soul was critical to the poem’s beginning in the dark wood, and remained implicit through the intervening cantos, it is only in the Paradiso terrestre that it becomes the poem’s central focus. This question is explored in cognitive and theological terms in a sequential reading of the six cantos that elucidates the learning process occurring in the character before and after his confession in Pg 31: in his encounter with Matelda, his sensory and perceptual experience of the procession, his dialogues with Beatrice, and his witnessing of her divine beauty as the analogia entis reflecting the beauty of God. The analysis acknowledges the changes in Dante’s style in this interval, which serves as a fulcrum of the entire Commedia, a spatio-temporal threshold in which the transition of one soul, from confession to redemption to instruction on the divine word, is linked to the destiny of humankind and the prospect of universal salvation. Throughout this process of becoming, the character’s cognitive limitations are exposed, not simply as flaws but as signs of his intrinsic humanity.

The moral theology of John Paul II: Protestant reading

2007 ◽  
Vol 60 (3) ◽  
pp. 326-340
Author(s):  
Stephanie Smith
Keyword(s):  
Human Dignity ◽  
Moral Theology ◽  
Human Action ◽  
John Paul Ii ◽  
Starting Point ◽  
The Social ◽  
Analogia Entis ◽  
Social Realm ◽  
Normative Order ◽  
Moral Capacity

AbstractThis work critically examines the moral theology of Karol Wojtyla/John Paul II. In his writings as Wojtyla, and later as John Paul II, the theme of human dignity served as the starting point for his moral theology. This article first describes his conception of human dignity as influenced by Thomist and by phenomenological sources. The Thomist philosophy of being provided Wojtyla with an optimistic view of the epistemic and moral capacity of human persons. Wojtyla argued that because of the analogia entis, humans gain epistemic access to the normative order of God as well as the moral capacity to live in accordance with the law of God. Built upon the foundation of his Thomist assumptions, Wojtyla's phenomenological research enriched his insight into human dignity by arguing in favour of the formative nature of human action. He argued that human dignity rested also in this dynamism of personhood: the capacity not only to live in accordance with the normative order but to form oneself as virtuous by partaking in virtuous acts or to form one's community in solidarity through acts of participation and self-giving. After presenting his moral theology, this article then engages critically with his assumptions from a Protestant perspective. I argue that, while human dignity provides a powerful and beneficial starting point for ethics, his Thomist ontology of being/substance and the optimistic terms in which he interprets human dignity ultimately undermine his social programme. I propose that an ontology of relation provides a better starting point for interpreting human dignity and for appealing for acts of solidarity in the social realm.

scholarly journals Die Analogia Entis

1946 ◽  
Vol 3 (3/4) ◽  
Author(s):  
H. P. Wolmarans
Keyword(s):  
Analogia Entis

No abstract available.

scholarly journals "Deus semper maior" or theodicy of Erycha River

2018 ◽  
pp. 67-73
Author(s):  
Bogdan Teodorovich Zavidniak
Keyword(s):  
Conceptual Understanding ◽  
Human Person ◽  
Point Of View ◽  
Existence Of God ◽  
Concept Of God ◽  
Spiritual World ◽  
Analogia Entis

This article examines Erich Przywara‘s conceptual understanding of the proofs for the existence of God. It also interprets the proofs of God’s existence. Тhe concept of God in the philosophy of Przywara is considered by exploring the nature of the relations between the transcendent sphere of God and the spiritual world of the human person. From the point of view of historiography, the role of the book “The Analogia entis” by Przywara is highlighted.

scholarly journals 1-Benzyl-5-bromoindoline-2,3-dione

IUCrData ◽  
2016 ◽  
Vol 1 (4) ◽  
Author(s):  
Yassine Kharbach ◽  
Youssef Kandri Rodi ◽  
Catherine Renard ◽  
El Mokhtar Essassi ◽  
Lahcen El Ammari
Keyword(s):  
Hydrogen Bonds ◽  
Ring System ◽  
Dimensional Structure ◽  
Two Dimensional ◽  
Compound C ◽  
Centroid Distance ◽  
Fused Ring ◽  
Common Plane ◽  
The Mean ◽  
Fused Ring System

In the title compound, C15H10BrNO2, the indoline ring system, the two ketone O atoms and the Br atom lie in a common plane, with the largest deviation from the mean plane being 0.073 (1) Å for the Br atom. The fused-ring system is nearly perpendicular to the benzyl ring, as indicated by the dihedral angle between them of 74.58 (10)°. In the crystal, molecules are linked by weak C—H...O hydrogen bonds and by π–π interactions [inter-centroid distance = 3.625 (2) Å], forming a two-dimensional structure.

Analogies across Faiths

2019 ◽  
pp. 115-136
Author(s):  
Joshua Ralston
Keyword(s):  
Jesus Christ ◽  
Analogy Of Being ◽  
Analogia Entis ◽  
Conversation Partner

Joshua Ralston frankly acknowledges Barth’s dismissive comments about Islam and the possibility of Muslim-Christian dialogue. Despite these comments, Ralston seeks to engage Barth as a conversation partner in comparative theological work by placing his dialectical understanding of revelation as the veiling and unveiling of God in conversation with Ash’arite Sunni thinking about God and revelation, specifically Abu Hamid al-Ghazali’s Al-Maqsad al-Asna (The 99 Beautiful Names of God). Both theologians affirm the particularity of revelation that comes only from God, and both reject the possibilities of any analogy of being (analogia entis). For both, to speak rightly about God is emphatically to speak “after revelation”—so analogy and reason may be used, but only in light of what God has first revealed (in Jesus Christ or in the Qur’an).

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