Language of Reality and Reality of Language in Francis Bacon’s Philosophy

2021 ◽  
Vol 58 (3) ◽  
pp. 119-131
Author(s):  
Natalia A. Osminskaya ◽  
Keyword(s):  
Human Nature ◽  
17Th Century ◽  
Human Mind ◽  
Main Method ◽  
Universal Language ◽  
Ars Inveniendi

The most important of Francis Bacon’s argument against Aristotelian syllogistic logic as a main method of investigation was his doctrine of Idols, closely connected to the contemporary Anglican theological views on imperfect human nature. In his criticism of the first notion of human mind, based on mistaken abstraction, Bacon separated “ars inveniendi”, “ars judicandi” and “ars tradendi” and argued for a new nonverbal form of communication, based on “real characters”. Bacon's conventional concept of the universal language, strongly influenced by Aristotle, was not realized by the philosopher himself, but it was of great popularity in both European rationalism and British empiricism in the middle – second half of the 17th century.

scholarly journals Obrona integralnego człowieczeństwa Chrystusa przeciw apolinaryzmowi w dziełach Epifaniusza z Salaminy

Vox Patrum ◽  
2018 ◽  
Vol 68 ◽  
pp. 253-269
Author(s):  
Roland Marcin Pancerz
Keyword(s):  
Human Nature ◽  
Human Mind ◽  
Church Fathers ◽  
Hypostatic Union ◽  
Apostolic Fathers ◽  
Communicatio Idiomatum ◽  
The One ◽  
In The Beginning ◽  
The Church ◽  
Technical Terms

Epiphanius of Salamis was one of the Church Fathers, who reacted resolutely against incorrect Christology of Apollinaris of Laodicea. The latter asserted that the divine Logos took the place of Christ’s human mind (noàj). In the beginning, the bishop of Salamis tackled the problem of Christ’s human body, since – as he told himself – followers of Apollinaris, that arrived in Cyprus, put about incorrect doctrine on the Saviour’s body. Among other things, they asserted it was consub­stantial with his godhead. Beyond doubt, this idea constituted a deformation of the original thought of Apollinaris. Anyway, Epiphanius opposing that error took up again expressions, which had been employed before by the Apostolic Fathers and Apologists in the fight against Docetism. Besides, Epiphanius told that some followers of Apollinaris denied the exi­stence of Christ’s human soul (yuc»). Also in this matter, in all probability, we come across a deformation of the original doctrine of the bishop of Laodicea. A real controversy with Apollinaris was the defence of the human mind of the Sa­viour. Epiphanius emphasized that He becoming man took all components of hu­man nature: “body, soul, mind and everything that man is”, in accordance with the axiom “What is not assumed is not saved” (Quod non assumptum, non sanatum). A proof of the integrity of human nature was the reasonable human feelings the Saviour experienced (hunger, tiredness, sorrow, anxiety) as well as knowledge he had to gain partly from experience, which was witnessed by Luke 2, 52. In the lat­ter question, the bishop of Salamis was a forerunner of contemporary Christology. The fact that Epiphanius admitted a complete human nature in Christ didn’t bring dividing the incarnate Logos into two persons. Although the bishop of Sa­lamis didn’t use technical terms for the one person of Jesus Christ, he outlined nonetheless the idea of the hypostatic union in his own words, as well as through employing the rule of the communicatio idiomatum. The ontological union of the divine Logos with his human nature assured Christ’s holiness, too.

Johann Joachim Becher (1635–1682), a little known opponent of Comenius’ Theory of Language and Language Learning

1996 ◽  
Vol 23 (1-2) ◽  
pp. 73-88
Author(s):  
Werner Hüllen
Keyword(s):  
Language Learning ◽  
Building Blocks ◽  
17Th Century ◽  
Human Mind ◽  
Learning Abilities ◽  
Word Classes ◽  
Theory Of Language ◽  
Situational Learning ◽  
The Individual ◽  
The Mind

Summary Concerning the methods of language teaching, Johann Joachim Becher (1635–1682), one of the encyclopedic philosophers of the 17th century, stood in opposition to Jan Amos Comenius (1592–1670), the pedagogue of Europewide influence. He published Methodus didactica (1668) and Novum organon (1672), the latter being a universal nomenclator as they were popular in the 17th century. This nomenclator is organised according to Aristotelian categories which Becher saw expressed in word-classes. It assembles groups of synonyms in Latin and German under headwords which were taken as the simple notions, i.e., the building-blocks, of the human mind. Becher demanded didactic principles to be developed out of these linguistic assumptions. Whereas Comenius shaped his teaching methods according to the situational learning abilities of the individual, Becher regarded them as being dominated by the structures of language seen as structures of the mind, thus foreshadowing Cartesian thinking.

Mind and World in Aristotle's De Anima

2021 ◽  
Author(s):  
Sean Kelsey
Keyword(s):  
Human Nature ◽  
Human Mind ◽  
Specific Function ◽  
De Anima ◽  
Philosophical Account ◽  
The World ◽  
New Perspective ◽  
Original Reading ◽  
The Way

Why is the human mind able to perceive and understand the truth about reality; that is, why does it seem to be the mind's specific function to know the world? Sean Kelsey argues that both the question itself and the way Aristotle answers it are key to understanding his work De Anima, a systematic philosophical account of the soul and its powers. In this original reading of a familiar but highly compressed text, Kelsey shows how this question underpins Aristotle's inquiry into the nature of soul, sensibility, and intelligence. He argues that, for Aristotle, the reason why it is in human nature to know beings is that 'the soul in a way is all beings'. This new perspective on the De Anima throws fresh and interesting light on familiar Aristotelian doctrines: for example, that sensibility is a kind of ratio (logos), or that the intellect is simple, separate, and unmixed.

Opioids: God’s Own Medicine

2020 ◽  
Author(s):  
Jerrold Winter
Keyword(s):  
Pain Relief ◽  
Natural Product ◽  
17Th Century ◽  
Human Mind ◽  
Papaver Somniferum ◽  
Ancient History ◽  
German Scientist ◽  
Provide Pain Relief ◽  
History Of ◽  
The One

Albert Schweitzer called pain “a more terrible lord of mankind than even death.” Thus, it is not surprising that humans have from the earliest times attempted to identify plants which might provide pain relief. The Odyssey by Homer provides a mythic account of the use of one such agent. . . . Then Helen, daughter of Zeus, took other counsel. Straightaway she cast into the wine of which they were drinking a drug to quit all pain and strife, and bring forgetfulness of every ill. Whoso should drink this down, when it is mingled in the bowl, would not in the course of that day let a tear fall down over his cheeks, no, not though his mother and father should lie there dead . . . Such cunning drugs had the daughter of Zeus, drugs of healing, which Polydamna, the wife of Thor, had given her, a woman of Egypt, for there the earth, the giver of grain, bears the greatest store of drugs . . . . . . More than a century ago, it was suggested by Oswald Schmiedeberg, a German scientist regarded by many as the father of modern pharmacology, that the drug to which Homer refers is opium for “no other natural product on the whole earth calls forth in man such a psychical blunting as the one described.” When today, in the fields of Afghanistan or Turkey or India, the seed capsule of the opium poppy, Papaver somniferum, is pierced, a milky fluid oozes from it which, when dried, is opium. Virginia Berridge, in her elegant history of opium in England, tells us that the effects of opium on the human mind have probably been known for about 6,000 years and that opium had an honored place in Greek, Roman, and Arabic medicine. I will not dwell on that ancient history but will instead jump ahead to the 17th century by which time opium had gained wide use in European medicine.

Looping effects of neurolaw, and the precarious marriage between neuroscience and the law

2018 ◽  
Vol 10 (1) ◽  
pp. 17-26 ◽  
Author(s):  
Toma Strle ◽  
Olga Markič ◽  
Keyword(s):  
Decision Making ◽  
Free Will ◽  
Human Nature ◽  
Human Mind ◽  
Decision Makers ◽  
Self Control ◽  
Legal Decision ◽  
The Public ◽  
The Law ◽  
Legal Contexts

In the following article we first present the growing trend of incorporating neuroscience into the law, and the growing acceptance of and trust in neuroscience’s mechanistic and reductionistic explanations of the human mind. We then present and discuss some studies that show how nudging peoples’ beliefs about matters related to human agency (such as free will, decision-making, or self-control) towards a more deterministic, mechanistic and/or reductionistic conception, exerts an influence on their very actions, mentality, and brain processes. We suggest that the neuroscientific view of the human mind exerts an influence on the very cognitive phenomena neuroscience falsely believes to be studying objectively. This holds especially when we consider the systematic integration of neuroscience into the public domain, such as the law. For, such an integration acts as a reinforcement of the public’s and legal decision-makers’ endorsement of and trust in neuroscience’s view of human nature that further changes how people think and act. Such looping effects of neurolaw are probably inevitable. Accordingly, we should be aware of the scope of neuroscientific explanations and be careful not to overstate neuroscientific evidence and findings in legal contexts.

NON-EVOLUTIONARY DEGENERATION IN ARTHUR MACHEN'S SUPERNATURAL TALES

2013 ◽  
Vol 41 (1) ◽  
pp. 125-135 ◽  
Author(s):  
Kimberly Jackson
Keyword(s):  
Nineteenth Century ◽  
Human Nature ◽  
Psychological Treatment ◽  
Human Mind ◽  
Contemporary Society ◽  
Modern Conception ◽  
Art And Literature ◽  
European Culture ◽  
Critical Attention ◽  
Picture Of Dorian Gray

Welsh author Arthur Machen (1863–1947) wrote his most popular supernatural tales between 1890 and 1900, a period in which European culture felt itself to be on the decline and in which “decadent” art and literature rose up both as a reflection of and a contribution to this perceived cultural deterioration. While Machen's works have received little critical attention, a recent revival of interest in fin-de-siècle decadence has brought his supernatural tales into the literary limelight. Noteworthy examples of this interest include Julian North's treatment of The Great God Pan in Michael St. John's Romancing Decay: Ideas of Decadence in European Culture and Christine Ferguson's analysis of the same work in her PMLA article “Decadence as Scientific Fulfillment.” Indeed, Machen's supernatural tales could enhance and complicate any exposition of decadent literature and culture; they offer a unique vision of descent into the primordial that differs from the moral and psychological treatment of decadence in other popular works of the time, such as Wilde's The Picture of Dorian Gray and Stevenson's Strange Case of Dr. Jekyll and Mr. Hyde. Like Stevenson and Wilde, Machen employs themes of transgression and metamorphosis to illustrate his characters’ deviations from human nature. However, the forces at work in Machen's tales do not arise from the recesses of the human mind in its modern conception, nor do his protagonists sin primarily against society and the arbitrary nature of its morals and values. Instead, Machen locates mythic forces at work within his contemporary society to highlight a much older form of transgression and to challenge notions of degeneration that held currency at the end of the nineteenth century.

scholarly journals ENGLISH: Illuminating Human Psyche: A Comparative Analysis of Similarities in Ghazalian Theory of Soul and Freudian Psychoanalysis

rahatulquloob ◽  
2021 ◽  
pp. 158-169
Author(s):  
Dr. Shumaila Mazhar ◽  
Dr. Ayesha Sanober ◽  
Dr. Muhammad Ali
Keyword(s):  
Comparative Literature ◽  
Comparative Analysis ◽  
Human Nature ◽  
Analytical Approach ◽  
Research Study ◽  
Human Mind ◽  
Western World ◽  
Freudian Psychoanalysis ◽  
Central Focus ◽  
Human Psyche

There have been several theories in the Western world, highlighting various features of human mind, but none of them seems to present the whole truth. The richness and diverse outlook of human experience makes it imperative to look for a model, which contributes in better and all-encompassing understanding of human nature. The present study intends to provide the venue to the spiritual insights of Ghazalian thought to be incorporated into the study of Freudian psychoanalysis, with its central focus on the similarities between them. Besides the current study proceeds from the assumption that though Freudian psychonalytic theory has provided insightful psychological interpretations, equally appropriate readings result from analyzing Ghazalian theory of soul. This study follows the descriptive and analytic methodology to investigate the similarities in both the models and has been developed according to the guidelines provided by Zepetnek’s (1998) theory of comparative literature. This analytical approach may lead to an alternative critical agenda for the better understanding of human psyche. In addition, it is also hoped that the insights yielded by this research study may develop into new forms of understanding in the realm of psychology.

scholarly journals Human Mind and its Psychological Disposition:

2021 ◽  
Vol 39 (- 2) ◽  
Author(s):  
Sabeen Akber ◽  
Shumaila Mazhar
Keyword(s):  
Comparative Literature ◽  
Comparative Analysis ◽  
Human Nature ◽  
Analytical Approach ◽  
Research Study ◽  
Human Mind ◽  
Freudian Psychoanalysis ◽  
Depth Analysis ◽  
Human Psyche ◽  
Psychological Disposition

The current paper aims to provide the venue to the spiritual insights of Ghazalian thought to be integrated into the study of Freudian psychoanalysis. The study has adopted descriptive and analytical approach to make a comparative analysis of Ghazalian concept of nafs e lawwamma and Freudian superego.  Zepetnek’s (1998) theory of comparative literature has provided the guidelines for an in depth analysis of both the models.  This analytical approach may lead to an alternative critical agenda for the better understanding of human psyche. Moreover, the present study emanates from the assumption that though Freudian psychoanalytic theory has provided insightful psychological considerations, equally appropriate readings will possibly result from analyzing Ghazalian theory of soul. Simultaneously, it is also hoped that the insights yielded by this research study may open new panoramas for the study of human nature.

scholarly journals A imaginação como fundamento das ciências experimentais

2020 ◽  
Author(s):  
Pablo Henrique Santos Figueiredo
Keyword(s):  
Human Nature ◽  
David Hume ◽  
Human Mind ◽  
Main Aspect ◽  
Treatise Of Human Nature ◽  
Human Understanding ◽  
The Mind

David Hume, em seus livros Tratado da Natureza Humana e Investigação Acerca do Entendimento Humano, propõe a divisão da mente humana em percepções fortes e vivas, as quais recebem o nome de impressões, e suas cópias, que, por sua vez, recebem o nome de ideias. Estas percepções da mente também se dividem em duas: memória e imaginação. A primeira, com maiores graus de força e vivacidade, e a segunda com menores graus de força e vivacidade. As percepções da mente se relacionam a partir das relações filosóficas, que são princípios de associação e dissociação de ideias. A relação da imaginação com as ciências empíricas é o principal aspecto deste trabalho, de modo que, no decorrer do texto, os aspectos que fomentam esta relação serão trabalhados, ilustrando a importância que tem a imaginação no advento das ciências experimentais. Abstract: David Hume, in his books A Treatise Of Human Nature and An Enquiry Concerning Human Understanding, proposes the division of human mind in in strong, lively perceptions, which are called impressions, and their copies, which, in turn, receive the name of ideas. These perceptions of the mind are also divided into two: memory and imagination. The first, with higher degrees of force and vivacity, and the second with lower degrees of force and vivacity.  The perceptions of the mind are related from the philosophical relations, which are the principles of association and dissociation of ideas. The ratio of the imagination with the empirical sciences is the main aspect of this work, so that, throughout the text, aspects that foster this relationship will be worked out, illustrating the importance of the imagination in the advent of experimental sciences.

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