Frozen Embryos Are Not Research Material

2021 ◽  
Vol 46 (7) ◽  
pp. 1-2
Author(s):  
Derek McDonald ◽  
Keyword(s):  
United States ◽  
Human Dignity ◽  
Catholic Church ◽  
Scientific Community ◽  
Human Life ◽  
Opportunity To Learn ◽  
The United States ◽  
Human Embryos ◽  
Research Material ◽  
Frozen Embryos

At least one million human embryos are currently in cryopreservation in the United States alone. The Catholic Church expressly denounces this practice, but there is no satisfying solution. New arguments have arisen in the scientific community that these embryos should be made available for research, reflecting a utilitarian view of human life, which is counter to Catholic teaching on human dignity and must be resisted by the faithful. Instead, the solution to cryopreservation must respect the lives of these embryos and give others the opportunity to learn from and pray for them.

scholarly journals Borderlands of Life: IVF Embryos and the Law in the United States, United Kingdom, and Germany

2018 ◽  
Vol 45 (6) ◽  
pp. 1001-1037 ◽  
Author(s):  
Sheila Jasanoff ◽  
Ingrid Metzler
Keyword(s):  
United States ◽  
United Kingdom ◽  
Private Property ◽  
Human Life ◽  
The United States ◽  
Human Embryos ◽  
Reproductive Choice ◽  
State Control ◽  
Constitutional Protection

Human embryos produced in labs since the 1970s have generated layers of uncertainty for law and policy: ontological, moral, and administrative. Ontologically, these lab-made entities fall into a gray zone between life and not-yet-life. Should in vitro embryos be treated as inanimate matter, like abandoned postsurgical tissue, or as private property? Morally, should they exist largely outside of state control in the zone of free reproductive choice or should they be regarded as autonomous human lives and thus entitled to constitutional protection like full-fledged citizens? Administratively, if they deserve protection, what institutional and policy mechanisms are best suited to carrying out the necessary oversight? Using a method termed comparative problematization, this article traces divergent answers to these questions produced in three countries—the United States, United Kingdom, and Germany—across the last twenty-five years. Comparison reveals distinct bioconstitutional foundations that give rise to systematically different understandings of each state’s responsibilities toward human life and hence its particular treatment of claims on behalf of embryonic lives.

Latino Catholicism

2011 ◽  
Author(s):  
Timothy Matovina
Keyword(s):  
United States ◽  
Sixteenth Century ◽  
Catholic Church ◽  
Social Life ◽  
Social Issues ◽  
The United States ◽  
Societal Impact ◽  
Comprehensive Overview ◽  
Public Debates ◽  
The U.S

Most histories of Catholicism in the United States focus on the experience of Euro-American Catholics, whose views on social issues have dominated public debates. This book provides a comprehensive overview of the Latino Catholic experience in America from the sixteenth century to today, and offers the most in-depth examination to date of the important ways the U.S. Catholic Church, its evolving Latino majority, and American culture are mutually transforming one another. This book highlights the vital contributions of Latinos to American religious and social life, demonstrating in particular how their engagement with the U.S. cultural milieu is the most significant factor behind their ecclesial and societal impact.

The thrill of everyday science: images of science and scientists on children's educational science programmes in the United States

1996 ◽  
Vol 5 (2) ◽  
pp. 101-119 ◽  
Author(s):  
Marilee Long ◽  
Jocelyn Steinke
Keyword(s):  
United States ◽  
Everyday Life ◽  
Media Effects ◽  
Scientific Community ◽  
The United States ◽  
Educational Science ◽  
Children's Perceptions ◽  
Children’S Perceptions ◽  
Images Of Scientists ◽  
Images Of Science

Several media effects perspectives suggest that televised images can influence children's perceptions of science and scientists. This study analysed images of science and scientists in four children's educational science programmes. The images of science as truth, as fun, and as a part of everyday life, as well as the image that science is for everyone, were quite evident. Little evidence was found for the image of science as magical or mysterious. Support for the images of science as dangerous and science as a solution to problems was mixed. Images of scientists as omniscient and elite were quite prevalent; there was no evidence for the image of scientists as evil or violent. Some support was found for the image of scientists as eccentric and antisocial. Overall, the images were more constructive than detrimental. Predictions about the effect these images could have on children and on the scientific community are given.

VI. Examining Theological Appropriations of Problematic Historical Dissent

Horizons ◽  
2018 ◽  
Vol 45 (1) ◽  
pp. 149-154
Author(s):  
John P. Slattery
Keyword(s):  
United States ◽  
Catholic Church ◽  
Contemporary Problem ◽  
The United States ◽  
Church History ◽  
Holy See ◽  
Chattel Slavery ◽  
United States Today ◽  
Large Numbers ◽  
Modern Experience

This contribution will examine several theological methods used to understand morally egregious examples of historical dissent in the Catholic Church. From the 1600s to the late 1800s, large numbers of Catholics in the young United States dissented from the Holy See in one particularly egregious manner: their support for and defense of chattel slavery and the Atlantic slave trade. While chattel slavery is universally declared horrific and immoral, its vestiges have not been erased from church history, nor has its influence been eradicated in the modern experience of Christians in the United States today. After naming the contemporary problem caused by this historical example of dissent and analyzing theological approaches to ameliorate this problem, I will propose a theological-historical approach that may offer better solutions in the future.

scholarly journals LATINO MIGRATION AND THE TRANSFORMATION OF U.S.A. CATHOLICISM: FRAMING THE QUESTION

2015 ◽  
Vol 46 (128) ◽  
pp. 89
Author(s):  
Allan Figueroa Deck
Keyword(s):  
United States ◽  
Latin American ◽  
Catholic Church ◽  
Youth Ministry ◽  
The United States ◽  
American Catholicism ◽  
Popular Piety ◽  
Vatican Council ◽  
Dynamic Vision ◽  
Latino Migration

Este ensaio estuda a relação entre a migração latino-americana em direção ao Norte e as mudanças que estão tendo lugar no catolicismo estadunidense. A parte principal do artigo concentra-se na profunda e histórica experiência religiosa que os latinos trazem à Igreja nos Estados Unidos, herança marcadamente diferente da anglo-americana. Ao pano de fundo colonial, entretanto, devem ser acrescentadas as profundas mudanças que aconteceram no catolicismo latino-americano no período posterior ao Concilio Vaticano II. Os latinos têm sido um canal para comunicar a visão dinâmica de Medellín e Aparecida à Igreja católica estadunidense mais focada na conservação que na missão. A seção final trata das contribuições específicas do catolicismo latino à vida da Igreja estadunidense contemporânea através dos métodos pastorais renovados, da opção pelos pobres e da teologia da libertação, assim como no âmbito da oração, do culto e da espiritualidade, a preocupação pela justiça social, a religiosidade popular e a pastoral juvenil – para mencionar apenas algumas poucas. A eleição do Papa Francisco, o primeiro papa latino-americano, destaca a influência emergente do catolicismo latino-americano na cena mundial e não apenas nos Estados Unidos.ABSTRACT: This essay explores the link between Latin American migration northward and changes taking place in U.S. Catholicism. A major part of the article focuses on the deep and historic religious background that Latinos bring to the Church in the United States, a heritage markedly different from that of Anglo America. To the colonial background, however, must be added the profound changes that have taken place in Latin American Catholicism in the period after the Second Vatican Council. Latinos have been a conduit for communicating the dynamic vision of Medellín and Aparecida to a U.S. Catholic Church focused more on maintenance than mission. A final section looks at specific contributions of Latino Catholicism to the U.S. Church’s contemporary life through renewed pastoral methods, the option for the poor, and Liberation Theology as well as in the area of prayer, worship and spirituality, concern for social justice, popular piety, and youth ministry—to name just a few. The election of Pope Francis, the first Latin American pope, highlights the emerging influence of Latin American Catholicism on the world stage and not only in the United States.

scholarly journals Cosmopolitanism, Translocality, Astronoetics: A Multi-Local Vantage Point

2020 ◽  
Vol 13 (2) ◽  
pp. 29-38
Author(s):  
Gabriela Vargas-Cetina ◽  
Manpreet Kaur Kang
Keyword(s):  
United States ◽  
Sixteenth Century ◽  
New England ◽  
Human Life ◽  
The United States ◽  
Vantage Point ◽  
Special Volume ◽  
Multiple Flows ◽  
The World ◽  
Shed Light

The world in which we live is crisscrossed by multiple flows of people, information, non-human life, travel circuits and goods. At least since the Sixteenth Century, the Americas have received and generated new social, cultural and product trends. As we see through the case studies presented here, modern literature and dance, the industrialization of food and the race to space cannot be historicized without considering the role the Americas, and particularly the United States, have played in all of them. We also see, at the same time, how these flows of thought, art, science and products emerged from sources outside the Americas to then take root in and beyond the United States. The authors in this special volume are devising conceptual tools to analyze this multiplicity across continents and also at the level of particular nations and localities. Concepts such as cosmopolitanism, translocality and astronoetics are brought to shed light on these complex crossings, giving us new ways to look at the intricacy of these distance-crossing flows. India, perhaps surprisingly, emerges as an important cultural interlocutor, beginning with the idealized, imagined versions of Indian spirituality that fueled the romanticism of the New England Transcendentalists, to the importance of Indian dance pioneers in the world stage during the first part of the twentieth century and the current importance of India as a player in the race to space. 

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