The Religious and Quasi-Religious Genealogy of the Theology of Nazism

2021 ◽  
Vol 31 (1) ◽  
pp. 69-86
Author(s):  
Evgeniy Bubnov ◽  
Keyword(s):  
Twentieth Century ◽  
Close Attention ◽  
The Core ◽  
Traditional Religions ◽  
Racial Theory ◽  
Caucasian Race ◽  
Religious Concept

The article is dedicated to the understanding of the Nazi anthropology as an element of the quasi-religious concept. Adolf Hitler’s racial theory unequivocally rejected the human status of persons not belonging to the Caucasian race, labeling them as Untermensch (“under-man”). Such an attitude was due to several prerequisites. However, the core reason is manifested not in the rational sphere. In the twentieth century, concepts of quasi-religions and political religions became widespread due to the reign of two totalitarian ideologies in Eurasia—Nazism and Communism. Numerous scholars emphasized the fact that these ideologies performed religious functions thus occupying an intellectual space at the interface between the religious and the secular. Quasi-religion adherents may be equally fanatic as religious radicals. Questions about whether this similarity is mere coincidence or whether quasi-religions are derivatives from traditional religions and the meaning of this problem today deserve close attention.

Troeltsch's Eschatological Absolute

2020 ◽  
Author(s):  
Evan F. Kuehn
Keyword(s):  
Twentieth Century ◽  
New Testament ◽  
Christian Theology ◽  
Christian Doctrine ◽  
Philosophical Thought ◽  
The Core ◽  
Divine Transcendence ◽  
The Absolute

This study argues that the core of Ernst Troeltsch’s theological project is an eschatological conception of the Absolute. Troeltsch developed his idea of the Absolute from post-Kantian religious and philosophical thought and applied it to the Christian doctrine of eschatology. Troeltsch’s eschatological Absolute must be understood in the context of questions being raised at the turn of the twentieth century by research on New Testament apocalypticism, as well as by modern critical methodologies in the historical sciences. The study is a revisionist response to common approaches to Troeltsch that read him as introducing problematic historicist and immanentist assumptions into Christian theology. Instead it argues that Troeltsch’s theological modernism presents a compelling account of the meaningfulness of history while retaining a commitment to divine transcendence that is unconditioned by history. As such, his theology remains relevant to theological research today, well beyond theological circles that normally take Troeltsch’s legacy to contribute in a constructive way to their work.

The Obligation to Choose

2018 ◽  
Author(s):  
Rachel Crossland
Keyword(s):  
Twentieth Century ◽  
Close Attention ◽  
The Past ◽  
Light Quanta ◽  
Early Twentieth Century ◽  
Wave Particle Duality ◽  
Night And Day ◽  
Scientific Ideas

Chapter 1 explores Woolf’s writings up to the end of 1925 in relation to scientific ideas on wave-particle duality, providing the ‘retrospect of Woolf’s earlier novels’ which Michael Whitworth has suggested shows that she was working ‘in anticipation of the physicists’. The chapter as a whole challenges this idea of anticipation, showing that Woolf was actually working in parallel with physicists, philosophers, and artists in the early twentieth century, all of whom were starting to question dualistic models and instead beginning to develop complementary ones. A retrospect on wave-particle duality is also provided, making reference to Max Planck’s work on quanta and Albert Einstein’s development of light quanta. This chapter pays close attention to Woolf’s writing of light and her use of conjunctions, suggesting that Woolf was increasingly looking to write ‘both/and’ rather than ‘either/or’. Among other texts, it considers Night and Day, Mrs Dalloway, and ‘Sketch of the Past’.

Towards a Psyche for Psychiatry

2003 ◽  
Vol 37 (6) ◽  
pp. 689-695 ◽  
Author(s):  
Russell Meares
Keyword(s):  
Twentieth Century ◽  
Mental Illness ◽  
World War I ◽  
William James ◽  
Human Consciousness ◽  
Inner Life ◽  
World War ◽  
The Core

Objective: To draw attention to the absence of a concept of personal existence in standard psychiatric approaches to mental illness. Method: To sketch a shift in Western consciousness which occurred suddenly before World War I, involving a banishment of such notions as self and the awareness of inner life from the discourse of psychiatry, psychology and philosophy, leaving a fundamental vacancy at the heart of these disciplines. Results and Conclusion: The positivist–behaviourist hegemony of the twentieth century involved an implicit devaluation of that which is essentially human. The influence of this tradition brings with it the risk of an understanding and treatment of mental illness which leaves out issues at the core of humanity. I suggest we need to recover something of the manner of thinking of the great figures in psychological thought who were writing before the rise of behaviourism and who were contributing to the origins of dynamic psychiatry. A study of the phenomena of human consciousness was central to their work. Main figures mentioned include: Hughlings Jackson, the great neurologist who considered a career in philosophy; Pierre Janet, a philosopher turned psychiatrist; and William James, a physiologist who became a psychologist and philosopher.

The Congregational Setting of Pastoral Counseling: A Study of Pastoral Counseling Theorists from 1949–1999

2001 ◽  
Vol 55 (2) ◽  
pp. 181-196 ◽  
Author(s):  
Howard W. Stone
Keyword(s):  
Twentieth Century ◽  
Content Analysis ◽  
Pastoral Counseling ◽  
Parish Ministry ◽  
The Core ◽  
Counseling Theory

Examines, through content analysis, the major authors in the field of pastoral counseling since 1949 with the goal to determine the degree to which pastoral counseling theory in the second half of the twentieth century attended to the context of parish ministry. Reports on trends in the field's orientation and notes that a particular viewpoint, or range of viewpoints, has driven the core of pastoral counseling theory and methodology. Attempts to answer the question, Does the literature of pastoral counseling address the counseling situations typically encountered by congregational pastors and provide an adequate methodology suited to the context of parish ministry?

Improving the International Development Architecture

2020 ◽  
pp. 105-128
Author(s):  
Constantine Michalopoulos
Keyword(s):  
Twentieth Century ◽  
Developing Countries ◽  
International Development ◽  
Primary Education ◽  
Developed Countries ◽  
Universal Primary Education ◽  
The Core ◽  
Development Goals ◽  
Run Up ◽  
Collaborative Efforts

The end of the twentieth century and the beginning of the next millennium was characterized by an extraordinary burst of international cooperation on development. At the core of this cooperation was the UN Millennium Summit in September 2000 and the related agreement to achieve the Millennium Development Goals (MDGs). The U4 played a role both in the run-up to the MDG agreement and in linking the achievement of the MDG objective of ending poverty to collaborative efforts between donor and recipient, with partners in the driver’s seat setting their own priorities. This chapter starts with a discussion of the agreement to establish the MDGs at the UN and its implications for development. Then it turns to the perennial question of how much aid developed countries should commit to provide to developing countries, and what donors and recipients must do to make aid more effective, two central issues of the Monterrey Conference on Finance for Development in 2002. The last part discusses the special U4 and international community efforts to achieve universal primary education and to battle HIV/AIDS, malaria and other diseases.

Twenty-First-Century Appalachian Literature

2020 ◽  
pp. 487-488
Keyword(s):  
Twentieth Century ◽  
American Culture ◽  
First Century ◽  
Pulitzer Prize ◽  
Literary Style ◽  
Appalachian Literature ◽  
The Core ◽  
Globalizing World ◽  
Twenty First Century

Although Appalachia and its authors resist political definition and economic category, one can say that twenty-first century Appalachian writers attempt to define what changes and what endures in a rapidly globalizing world. As Pulitzer Prize finalist Maurice Manning has noted, at the core of Appalachian literature is a tension between an appreciation of the region and an “anxiety for legitimacy”; this observation reflects the challenges facing authors from a region still often seen as “other” by the broader American culture. Some contemporary Appalachian authors explore which traditions are worth preserving and which ones should fall by the wayside, while others consider how to preserve and expand their Appalachian identity, a process that they sometimes connect with preservation and innovation in literary style. In short, many twentieth-century Appalachian authors cultivate in their readers an appreciation of Appalachian perspectives from a self-aware otherness that is sometimes tradition tethered yet is willing to go far beyond received notions about the region.

scholarly journals Science in The Children's Encyclopedia and its appropriation in the twentieth century in Latin America

BJHS Themes ◽  
2018 ◽  
Vol 3 ◽  
pp. 105-128
Author(s):  
BERNARDO JEFFERSON DE OLIVEIRA
Keyword(s):  
Twentieth Century ◽  
Latin America ◽  
Special Reference ◽  
Technological Innovation ◽  
Science And Technology ◽  
South American ◽  
Historical Process ◽  
The Core ◽  
Science And Technology Education ◽  
The North

AbstractIn the early twentieth century, encyclopedias addressed to children and youths became special reference works concerning science and technology education. In search of greater comprehension of this historical process, I analyse The Children's Encyclopedia’s representation of science and technology, and how it was re-edited by the North American publishing company that bought its copyrights and promoted its circulation in several countries. Furthermore, I examine how its contents were appropriated in its translations into Portuguese and Spanish, which circulated in Latin America in the first half of the twentieth century. The comparison between the different versions reveals that the writings of science and technology are practically the same, with significant changes only in literature and in the approach of historical and geographical themes. I then argue that, even keeping the scientific contents virtually unchanged, these versions of the encyclopedia gave it a new meaning, because of the contexts in which they circulated. Finally, I show how the appropriations of the encyclopedia contributed to the promotion of scientific values and technological innovation as the core development and as a model of civilization for South American nations.

Do Not Forbid Nietzsche to Minors: On Deleuze's Symptomatological Thought

2019 ◽  
Vol 13 (4) ◽  
pp. 552-566
Author(s):  
Paolo Vignola
Keyword(s):  
Twentieth Century ◽  
Complex Relationship ◽  
The Core ◽  
Conditions Of Possibility ◽  
Relationship Of

The paper aims to describe the stakes of a Nietzschean influence on Deleuze's reflections on the transcendental and conversely to highlight the Deleuzian operation of politicising Nietzsche by ‘minorising’ him. In order to further understand such a complex relationship of becoming between Deleuze and Nietzsche, the first objective of the paper is to focus on active and reactive forces, which seem to be the core of this very relation. Thus, the paper suggests that micropolitics has its conditions of possibility in the Nietzschean corpus and, in particular, in the symptomatology of decadence, resentment and nihilism. In this sense, now the title of the paper reveals its meaning: the whole Deleuzian operation could be summarised as the passage from the criticism and questioning of an image of Nietzsche ‘forbidden to minors’ (especially for its presumed political dangerousness and alleged discrediting of minorities), typical of the interpretations of the first half of the twentieth century, to a becoming-minor of these very same Nietzschean concepts. It is precisely through such a becoming-minor that Nietzsche's diagnosis and concepts are translated in a political and emancipatory key, in order to give power to minorities.

The Morbidity of the Button-over-Nail Technique for Zone 1 Flexor Tendon Repairs. Should we still be using this Technique?

2008 ◽  
Vol 33 (5) ◽  
pp. 566-570 ◽  
Author(s):  
N. KANG ◽  
D. MARSH ◽  
D. DEWAR
Keyword(s):  
Flexor Tendon ◽  
Interphalangeal Joint ◽  
Flexor Digitorum Profundus ◽  
Distal Interphalangeal Joint ◽  
Close Attention ◽  
The Core ◽  
Joint Infections ◽  
Distal Interphalangeal ◽  
Flexor Digitorum ◽  
Flexor Digitorum Profundus Tendon

The button-over-nail technique is commonly used to fix the core suture to the distal phalanx for flexor digitorum profundus repairs in zone 1. We report a retrospective study of 23 consecutive patients who had a repair of the flexor digitorum profundus tendon in zone 1 using the button-over-nail technique. Fifteen patients experienced a complication, of which ten were directly related to the button-over-nail technique. Complications included nail deformities, fixed flexion deformities of the distal interphalangeal joint, infections and prolonged hypersensitivity. Two patients required amputation of the fingertip. We recommend that the button-over-nail technique should be avoided or used only with caution and with close attention to the details of the technique.

’Garde ici et ’garde lá-bas

2017 ◽  
Author(s):  
Jared Snyder
Keyword(s):  
Twentieth Century ◽  
African American ◽  
Native American ◽  
Music Industry ◽  
Dance Music ◽  
The Core ◽  
Early Twentieth Century ◽  
History Of

This chapter explores the history of the Creole accordion. Black Creoles in Louisiana have created their own, distinctive accordion music adapted from French, Native American, and African cultures. While Creole musicians in the early twentieth century were often hired for Cajun dances, where they played Cajun dance music, at their own gatherings they played a uniquely Creole repertoire that drew from the African American blues—a repertoire later developed by accordionists such Clifton Chenier and Boozoo Chavis. Zydeco, as this music eventually was labeled, has become a symbol of Louisiana Creole culture. It is argued that despite the pressure on modern zydeco bands to adapt to the demands of the music industry, the traditional accordion and rubboard remain the core instruments, and zydeco accordionists keep playing in a distinctively Creole style.

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