Piotr Spyra, The Epistemological Perspective of the Pearl Poet

2019 ◽  
Vol 50 (1) ◽  
pp. 128-129
Author(s):  
Christina Carlson ◽  
Parergon ◽  
2015 ◽  
Vol 32 (1) ◽  
pp. 276-277
Author(s):  
C. K. Y. Saville

Mediaevistik ◽  
2018 ◽  
Vol 31 (1) ◽  
pp. 427-429
Author(s):  
Jane Beal

In the past four years, there has been a flurry of valuable new work on the poems of the Gawain-poet (also known as the Pearl-poet), which includes new editions, translations, monographs, pedagogical studies, and online resources. Among the editions and translations are Malcolm Andrew and Ronald Waldron’s excellent facsimile edition and translation of Cotton Nero A.x (Folio Society, 2016), Simon Armitage’s verse translations of Sir Gawain and the Green Knight and Pearl (W.W. Norton, 2008 and 2016 respectively) and, I allow myself to mention, my own dual-language edition-translation of Pearl with supplementary materials for collegiate teaching (Broadview, forthcoming). Academic monographs include Piotyr Spyra’s Epistemological Perspective of the Pearl-Poet (Ashgate, 2014), Cecelia Hatt’s God and the Gawain-Poet: Theology and Genre (Boydell & Brewer, 2015), my Signifying Power of Pearl: Medieval Literary and Cultural Contexts for the Transformation of Genre (Routledge, 2017), and Lisa Horton’s Scientific Rhetoric of the Pearl-Poet (Arc Humanities Press, forthcoming). Editors Mark Bradshaw Busbee and I have published Approaches to Teaching the Middle English Pearl (MLA, 2017), which contains insightful pedagogical essays from several professors. The journal Glossator provides a complete commentary on each section of Pearl, available online (<ext-link ext-link-type="uri" xlink:href="https://glossator.org/2015/03/30/glossator-9-2015-pearl">https://glossator.org/2015/03/30/glossator-9-2015-pearl</ext-link>/), and additional resources are available at “Medieval Pearl” (<ext-link ext-link-type="uri" xlink:href="https://medievalpearl.wordpress.com">https://medievalpearl.wordpress.com</ext-link>). Now Ethan Campbell’s The Gawain-Poet and the Fourteenth-Century English Anticlerical Tradition joins the ranks, making a meaningful contribution to our understanding of the poet in his cultural milieu.


2016 ◽  
Vol 8 (2) ◽  
pp. 72
Author(s):  
Fikret OSMAN

<p class="1Body">The concept of culture refers to many states of meaning. Among these, the most common ones are those that are related to institutional phenomena. Institutional phenomena express different lifestyles. Each lifestyle has its specific structure. This structure is based on special rules deriving from social use and tradition. Special rules make the epistemological and logical aspects of the life different and unique. In this respect, the boundaries of knowledge in a certain lifestyle are determined by the scope of that specific lifestyle; the possibility of knowledge depends on participation in this lifestyle; the source of knowledge is the tradition on which the relevant lifestyle relies, and the criterion of knowledge is coherence. Besides, each lifestyle has its unique and special logical structure. When this logical structure is considered as a parallel logic that observes all the rules of the general logic, then the expressions and inferences that are based on it seem to be consistent and valid.</p>


2019 ◽  
Vol 21 (5) ◽  
pp. 145-162
Author(s):  
Selma Felisbino Hillesheim ◽  
Méricles Thadeu Moretti

The purpose of this paper is to analyze the historical path of the consolidation of the rule of signs from Gaston Bachelard’s epistemological perspective, as well as explore the epistemological obstacles still present in the teaching and learning processes of such rule nowadays. The consolidation was a slow and surprising process, marked by advances and setbacks. We suggest herein the presence of three scientific stages of mind: concrete, concrete-abstract, and abstract. It is possible to realize that the two first stages related to the development of the rule of signs are still very present in pedagogical activities and teaching. However, some studies have been indicating that teaching such rule formally, i.e. avoiding metaphors related to concrete examples, can stimulate the transfer from the concrete to the concrete-abstract spirit, and later on to the abstract state of scientific spirit.


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