Applying Social Media in Collaborative Brainstorming and Creation of Common Understanding Between Independent Organizations

This journal aims to understand the concept of public space if used to see Islamic preaching through social media, especially in Indonesia. By using qualitative methods, this research describes many characteristics of pulik space, media and its relation to Islamic da'wah. Based on the discussions contained in this study explained that at first the understanding of public space changed and developed in every era influenced by the conditions that occurred at that time. In the beginning, public space was only understood as a space or a place to be targeted for certain circles but as it develops, public space becomes a place for everyone who is present in the space is considered the same without distinguishing any background. This means that public spaces are considered as places or spaces where individuals can be present and free to express their opinions, dialogue and debate critically and rationally over the issues faced together without feeling threat or pressure and domination from any party. By going through public space it will produce a common understanding. There are various media that can be used in public spaces, both open space media, mass media to social media. In the context of da'wah, the concept of public space can be an inspiration to develop a model of da'wah amidst the opportunities and challenges faced in the development of social media, namely making the model of da'wah more equal between mad'u and da'i. This da'wah model can be done through several steps, first, providing dialogue and debate space through digital platforms. Second, this forum will discuss about certain topics. Third, open to all parties, both Muslims and non-Muslims and da'i and mad'u present with the same and equal space and portion in terms of expressing opinions. Fourth, mad'u can express his doubts about Islam. Fifth, da'i as a facilitator can also convey his perspective and make clarifications related to misperceptions by mad'u on Islam.

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Where Social Media Meets AAC

ASHA Leader ◽

10.1044/leader.gs.20072015.np ◽

2015 ◽

Vol 20 (7) ◽

Author(s):

Vicki Clarke

Keyword(s):

Social Media

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10.1017/cbo9781316182796 ◽

2015 ◽

Author(s):

Alan Davidson

Keyword(s):

Social Media ◽

Electronic Commerce ◽

Commerce Law

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Auswirkungen der Corona-Pandemie auf die Maßnahmen zur Suchtprävention der Bundeszentrale für gesundheitliche Aufklärung (BZgA)

SUCHT - Zeitschrift für Wissenschaft und Praxis / Journal of Addiction Research and Practice ◽

10.1024/0939-5911/a000677 ◽

2020 ◽

Vol 66 (5) ◽

pp. 259-264

Author(s):

Michaela Goecke

Keyword(s):

Public Health ◽

Social Media ◽

Junge Erwachsene ◽

Bundeszentrale Für Gesundheitliche Aufklärung

Zusammenfassung. Abstract: Hintergrund: Die Bundeszentrale für gesundheitliche Aufklärung (BZgA) ist als Fachbehörde unter anderem für die Umsetzung nationaler Programme zur Suchtprävention zuständig. Die jährlichen Arbeitsprogramme werden mit dem Bundesministerium für Gesundheit abgestimmt und sehen aktuell vor dem Hintergrund der Public-Health-Relevanz Schwerpunkte in der Prävention der legalen Substanzen Tabak und Alkohol vor. Vorrangige Zielgruppen sind Jugendliche und junge Erwachsene, da sich bei ihnen riskante Konsummuster entwickeln und festigen können. Die Präventionsprogramme der BZgA umfassen schulische Angebote, Webportale, Social Media und Printmedien wie Informationsbroschüren. Aktuelle Situation: Die Corona-Pandemie hat Einfluss genommen auf die Suchtprävention der BZgA. Zu nennen ist die thematische Verzahnung im Kontext von Corona und ein veränderter inhaltlicher Beratungsbedarf – telefonisch und online. Auch die durch die Corona-Pandemie bedingten Kontaktbeschränkungen während des „Lockdowns“ sowie die neuen Rahmenbedingungen für ein persönliches Miteinander haben die Suchtprävention verändert. Interaktive Präventionsangebote in Schulen wurden ebenso wie die Unterstützung von Mitmachaktionen in Sportvereinen oder die Durchführung von Peer-Programmen ausgesetzt. Dafür rückte die Nutzung digitaler Möglichkeiten sowohl bei der Umsetzung von suchtpräventiven Angeboten als auch in der Kooperation und Vernetzung mit den Ländern in einen neuen Fokus. Die Corona-Krise kann perspektivisch auch eine Chance für mehr Digitalisierung in der Suchtprävention werden.

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The Embittered Mind

Journal of Individual Differences ◽

10.1027/1614-0001/a000208 ◽

2016 ◽

Vol 37 (4) ◽

pp. 213-222 ◽

Cited By ~ 4

Author(s):

Hansjörg Znoj ◽

Sandra Abegglen ◽

Ulrike Buchkremer ◽

Michael Linden

Keyword(s):

Emotional Reaction ◽

Control Group ◽

Systematic Research ◽

Roc Curve Analysis ◽

Confirmatory Factor Analyses ◽

Receiver Operating Characteristic Curves ◽

Confirmatory Factor ◽

Different Dimensions ◽

First Time ◽

Common Understanding

Abstract. There is a growing interest in embitterment as psychological concept. However, little systematic research has been conducted to characterize this emotional reaction. Still, there is an ongoing debate about the distinctiveness of embitterment and its dimensions. Additionally, a categorical and a dimensional perspective on embitterment have been developed independently over the last decade. The present study investigates the dimensions of embitterment by bringing these two different approaches together, for the first time. The Bern Embitterment Inventory (BEI) was given to 49 patients diagnosed with “Posttraumatic Embitterment Disorder (PTED)” and a matched control group of 49 patients with psychological disorders with other dominant emotional dysregulations. The ability to discriminate between the two groups was assessed by t-tests and Receiver Operating Characteristic Curves (ROC curve analysis). PTED patients scored significantly higher on the BEI than the patients of the control group. ROC analyses indicated diagnostic accuracy of the inventory. Further, we conducted Confirmatory Factor Analyses (CFA) to examine the different dimensions of embitterment and their relations. As a result, we found four characteristic dimensions of embitterment, namely disappointment, lack of acknowledge, pessimism, and misanthropy. In general, our findings showed a common understanding of embitterment as a unique but multidimensional emotional reaction to distressful life-events.

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