scholarly journals Coping and Meaning in Everyday Life: Living with Mental Disabilities in Late-Modern Society

10.5772/31558 ◽  
2012 ◽  
Author(s):  
Bengt Eriksson ◽  
Jan Kare
Keyword(s):  
Everyday Life ◽  
Modern Society ◽  
Mental Disabilities ◽  
Late Modern

CRITICAL STUDY ON DATABASE AND PROMINENT PROGRAMMES

2013 ◽  
Vol 4 (1) ◽  
pp. 44-47
Author(s):  
Dr. Vinod Kumar ◽  
Gagandeep Raheja ◽  
Sukhpreet Singh
Keyword(s):  
Human Brain ◽  
Everyday Life ◽  
Modern Society ◽  
Database Systems ◽  
Simple Device ◽  
Critical Study ◽  
Essential Component ◽  
The People

The people who work with computers, the programmers, analysts, and operators who seem to live by rules of their own and seldom leave their own environment, tend to be very cynical towards the stories of electronic brains. This attitude will appear hardly surprising when one eventually learns that the computer is a very simple device and is as far removed from an electronic brain as a bicycle from a spaceship. Programmers in particular are the people most aware that computers are no substitute for the human brain; in fact, the preparation of work to be run on a computer can be one of the most mind-bending exercises encountered in everyday life. Databases and database systems have become an essential component of everyday life in modern society. In the course of a day, most of us encounter several activities that involve some interaction with a database. So in this paper we will talk about how to manage the different type of data involved in any form in the database.

scholarly journals ‘Dirt’ in Dialect

English Today ◽  
2021 ◽  
pp. 1-16
Author(s):  
Manfred Markus
Keyword(s):  
Everyday Life ◽  
Dominant Role ◽  
Spoken Language ◽  
Large Majority ◽  
Middle Classes ◽  
The Common ◽  
Everyday Reality ◽  
Late Modern

Given today's general bias towards euphemisms (cf. Arif, 2015), the topic of this paper may seem embarrassing and ill-chosen. However, it makes sense to find out to what extent the spoken language of dialects in former centuries correlated with one of the dark sides of everyday reality. In Britain up to the second half of the 19th century, traditional dialect was the common linguistic medium of the large majority of people (the lower and middle classes), just before the norm of ‘King's English’ and, in linguistics, of système, started playing a dominant role. We may assume that the English dialects of the Late Modern English (LModE) period (1700–1900) were a correlative of people's everyday life.

Building a safe and confident future: Social work reform in England and late modernity

2016 ◽  
Vol 14 (2) ◽  
pp. 89-108
Author(s):  
Martyn Higgins
Keyword(s):  
Social Work ◽  
Theoretical Model ◽  
Social Work Education ◽  
Change Process ◽  
Modern Society ◽  
Late Modernity ◽  
Work Education ◽  
Late Modern ◽  
Modern Thinking

Since 2009 social work has undergone significant changes. However, it remains unclear whether these reforms have reached a conclusion. There appears to exist a state of continuous reform, which may impede the opportunity to embed reform into social work education and practice. This paper aims to apply the theoretical model of late modernity to social work in England. Using this approach may offer a way to understand social work reforms as a feature of contemporary societies rather than a situation unique to English social work. The paper applies late modern thinking on risk, pedagogy and ambivalence to make sense of the change process in social work. Finally, a proposal to engage critically with social work reform is sketched out. The key message of this paper is that social work reform in England can be seen as a response to the dilemmas of late modern society. It attempts to eliminate risk in social work education and practice. However, this goal is doomed to failure and social work reform can be seen as stuck within a cycle of reform and change.Keywords: social work reform, late modernity, risk, pedagogy, ambivalence, irony

Psychoterapeutki i psychoterapeuci wobec konsekwencji pandemii COVID-19. Analiza z perspektywy teorii traumy zmian społecznych

2021 ◽  
pp. 223-246
Author(s):  
Monika Frąckowiak-Sochańska ◽  
◽  
Marcin Hermanowski
Keyword(s):  
Social Order ◽  
Social Stress ◽  
Modern Society ◽  
Mental Condition ◽  
Social Changes ◽  
Helping Professions ◽  
Global Context ◽  
The Social ◽  
Psychotherapy Clients ◽  
Late Modern

This paper aims to analyze the influence of the COVID-19 pandemic on the individuals’ mental conditions, focusing on psychotherapy clients. The sources of knowledge about mental condition changes analyzed here are psychotherapists’ reports. One of the research purposes was to examine to what extent the problems resulting from the pandemic are visible from the perspective of psychotherapists’ offices. Moreover, the authors explore the changes in psychotherapists’ functioning and the adjustments of psychotherapy understood as one of the expert systems in a late modern society affected by social changes’ trauma. Adopting the theory of social trauma (Alexander 2004, Sztompka 2002) as the frame of analysis enables examining the relation between personal but repeatable experiences of emotional crises and their global context determined by the pandemic. This paper’s empirical foundation is the survey research on a sample of 384 Polish psychotherapists carried out between August 10 and September 30 as a part of the project „Psychotherapeutic work in the pandemic time” supported by the Faculty of Sociology at Adam Mickiewicz University. The research results enable registering the increased intensity of problems resulting from social stress among people searching for psychotherapeutic support and those working in the helping professions. Simultaneously, changes in the functioning of the whole expert system of psychotherapy may be interpreted as the attempts to compensate for the social order destabilization that results in the growing stress and overburden of individuals.

Responding to #yogabody on Instagram

Screen Bodies ◽  
2019 ◽  
Vol 4 (2) ◽  
pp. 117-125
Author(s):  
Bilge Gölge
Keyword(s):  
Social Media ◽  
New Media ◽  
Visual Analysis ◽  
Modern Society ◽  
The Body ◽  
Self Identity ◽  
New Era ◽  
Self Actualization ◽  
Modern Era ◽  
Late Modern

This article focuses on representations of the yoga body on social media, explaining what the female body in an asana pose stands for in consideration of the dichotomy between Foucault’s docile body controlled by the technology of power and Anita Seppä’s “aestheticization of the subject” as a means of resistance. While socio-technological changes have introduced a new context in the modern era, the dominance of seeing and visual culture has remained central in late-modern society. Through social media, we have entered a new era of constructing self-identity in relation to gender and the body. Looking into the relationship between asana practice and self-identity in postural yoga, I investigate the imaged bodies of yoginis that function under the control of power and as a technique for self-actualization. Drawing from a visual analysis of Instagram posts and interpreting the bodily practices of yoginis, I will search for what happened to modernity’s docile body in the context of this new media.

scholarly journals The Passion as Public Reflexivity: How the Dutch in a Ritual-musical Event Reflect on Religious and Moral Discussions in Society

2018 ◽  
Vol 11 (2-3) ◽  
pp. 195-221 ◽  
Author(s):  
Mirella Klomp ◽  
Marten van der Meulen ◽  
Erin Wilson ◽  
A. Zijdemans
Keyword(s):  
Public Sphere ◽  
Multidisciplinary Approach ◽  
Modern Society ◽  
The Public ◽  
Musical Event ◽  
Secular Age ◽  
Late Modern

This article analyses the public significance of The Passion—a televised retelling of the Passion of Jesus, featuring pop songs and celebrities in the Dutch public sphere. Using a multidisciplinary approach, the authors demonstrate how performances like The Passion offer spaces in which the Dutch can reflect publicly on important identity issues, such as the role of Christian heritage in a supposedly secular age. The article contributes to deeper knowledge of how Dutch late-modern society deals with its secular self-understanding.

Making Sense of Modernity: Changing Attitudes toward the Immigrant and the Gaucho in Turn-of-the-Century Argentina

1996 ◽  
Vol 38 (3) ◽  
pp. 434-459 ◽  
Author(s):  
Jeane Delaney
Keyword(s):  
Everyday Life ◽  
Technological Innovation ◽  
Demographic Change ◽  
Modern Society ◽  
Turn Of The Century ◽  
Way Of Life ◽  
Social Hierarchies ◽  
Making Sense ◽  
National Boundaries ◽  
Changing Attitudes

The experience of modernity is one that cuts across national boundaries. Regardless of where it occurs, modernization—defined here as the nexus of changes that includes technological innovation, economic rationalization, demographic change, the bureaucratization of the state, and the triumph of science—has certain inevitable consequences. To live in a modern society means to live in a constantly changing world, in which the forces of modernity have dissolved old forms of community, altered traditional notions of work, undermined social hierarchies, produced new social spaces, and transformed the sights, sounds, and even smells of everyday life. Modernization also engenders its own response. Societies in the throes of rapid modernization inevitably have their critics: individuals who for a variety of reasons object to the myriad of changes that accompany this process. Recoiling from the present, these antimodernists take refuge in an often idealized past, longing for what they believe to be a simpler, purer way of life.

A Life Told in Ink: Tattoo Narratives and the Problem of the Self in Late Modern Society

2005 ◽  
Vol 13 (2) ◽  
pp. 111-130 ◽  
Author(s):  
Atte Oksanen ◽  
Jussi Turtiainen
Keyword(s):  
Modern Society ◽  
The Self ◽  
Late Modern

scholarly journals Society, Space and the Public Realm: Beyond Gated Individualism

2012 ◽  
Vol 20 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Mary P. Corcoran
Keyword(s):  
Public Space ◽  
Social Life ◽  
Modern Society ◽  
Public Realm ◽  
Third Places ◽  
The Public ◽  
Know How ◽  
The City ◽  
Modern Era ◽  
Late Modern

A feature of late modern society is the economisation and privatisation of social life resulting in a decline in the public realm. Judt has observed that we are drifting toward a society of ‘gated individuals who do not know how to share public space to common advantage’ (2010: 216). Similarly Oldenburg (1989) has expressed concerns about the sustainability of third places – places that occupy the space between the marketplace, workplace and home place – in the modern era. He argues that ‘third places’ are being replaced by ‘non-places’ – places where individuals relate to each other purely in utilitarian terms. Non-places promote civil disaffiliation rather than civil integration. This article argues for an exploration of the ‘spaces of potential’ within the public realm of the city that can help to promote relationships of trust, respect and mutuality. Acknowledging and promoting such ‘spaces of potential’ amounts to a challenge to the privatisation and economisation of social life. Moreover, it creates the possibility of a reinvigorated public sphere and an enhancement of civil integration.

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