Die harte Schule der neuen Gewalt

2021 ◽  
Author(s):  
Bernhard Rinke

This study examines the fundamental new direction in German theological peace ethics since the end of the East–West conflict. It guides the reader through the thought processes and discoveries of leading Catholic and Protestant peace ethicists and, in doing so, through the significant developments in theological peace ethics in Germany amid the tough new realities that have emerged since the end of the Cold War. In addition, the book discusses the normative premises for conduct conducive to peace which German theological peace ethics has devised in order to fulfil its responsibility to the world in the face of today’s new, violent conflicts.

Author(s):  
Jurjen A. Zeilstra

Chapter 7 traces Visser ’t Hooft’s activity as a (controversial) bridge builder during the period of the Cold War, on the unity of the church, and Eastern Orthodoxy. Despite the Cold War, which prevented Eastern Orthodox churches from joining the World Council, Visser ’t Hooft held firmly to the direction set by the World Council as a third way between East and West, utilising insights he laid out in earlier publications. At the same time the World Council had to deal with the question of churches recognising other churches as true. In this chapter we see how Visser ’t Hooft inspired people to apply ecumenicity across the East-West divide. The chapter also looks at criticism of Visser ’t Hooft’s approach.


2021 ◽  
Vol 23 (Summer 2021) ◽  
pp. 11-25
Author(s):  
Berdal Aral

The Palestinian tragedy is not simply a matter of one nation-state suppressing another nation that has been deprived of its legitimate right to establish its own state. It is also an ‘international problem’ granting that it has regional, international and global dimensions which implicate the hegemonic world system. Besides, Israel’s aversion to a peaceful posture vis-à-vis the outside world is a threat to international peace and security as defined in the Charter of the United Nations. An emancipatory approach to the Palestinian problem requires that the narrative about the ‘two-state solution’ be abandoned given that it has become a rhetorical shield for international society’s silence in the face of the Israeli fait accomplis in occupied territories. The Arab and the Muslim world, alongside the rest of international society, should no longer view Israel as a ‘normal’ state. Rather, the world ought to consider acting collectively to impose economic, financial, military, political/diplomatic, and cultural embargo against this aggressive, expansionist, and racist state through the United Nations and a host of other international and regional organizations, as was the case vis-à-vis the Apartheid South Africa during the Cold War.


2019 ◽  
Vol 21 (3) ◽  
pp. 26-55
Author(s):  
Sebastián Hurtado-Torres

This article discusses the reactions of governments and political leaders around the world to the victory of Salvador Allende in the Chilean presidential election of 1970—reactions that were shaped by a combination of ideological considerations, the diplomatic interests of particular states in the context of the Cold War, and an image of Chilean democratic exceptionalism purveyed by Chilean diplomats and largely assumed by a surprising number of people abroad. Reactions to Allende's victory in 1970 reflected the ideological divisions in Chilean politics as well as the tensions and anxieties of an international order that was then beginning to experience a series of significant changes as a result of the East-West détente. Paradoxically, Allende's ideological foreign policy, one of the main reasons for which his election was both dreaded and welcomed in different parts of the world, foretold some of the changes that would take place in the international system in the 1970s.


Author(s):  
Simon Miles

This chapter covers Ronald Reagan's first meeting with Mikhail Gorbache in Geneva in November 1985, exploring the internal and external roots of the nascent new thinking in Soviet foreign-policy and its impact on East–West relations. It recounts how superpower relations over a five-year period became messy and contradictory as Moscow and Washington exchanged harsh words and engaged in more dialogue than is commonly thought. It also mentions how the process of ending the Cold War had begun as US policymakers regained confidence in their place in the world and their Soviet counterparts took drastic measures to deal with a deteriorating situation. The chapter refers to policymakers in Washington and Moscow who struggled with the dualities of the Cold War. It describes that the policymakers witnessed a strong and rising United States and a Soviet Union that was on a grim downward trajectory.


2007 ◽  
Vol 35 (4) ◽  
pp. 691-716 ◽  
Author(s):  
Christopher Browning ◽  
Marko Lehti

Since the end of the Cold War it has become common for Finnish academics and politicians alike to frame debates about Finnish national identity in terms of locating Finland somewhere along a continuum between East and West. Indeed, for politicians, properly locating oneself (and therefore Finland) along this continuum has often been seen as central to the winning and losing of elections. For example, the 1994 referendum on EU membership was largely interpreted precisely as an opportunity to relocate Finland further to the West. Indeed, the tendency to depict Finnish history in terms of a series of “Westernizing” moves has been notable, but has also betrayed some of the politicized elements of this view. However, this framing of Finnish national identity discourse is not only sometimes politicized but arguably is also too simplified and results in blindness towards other identity narratives that have also been important through Finnish history, and that are also evident (but rarely recognized) today as well. In this article we aim to highlight one of these that we argue has played a key role in locating Finland in the world and in formulating notions of what Finland is about, what historical role and mission it has been understood as destined to play, and what futures for the nation have been conceptualized as possible and as providing a source of subjectivity and national dignity.


Author(s):  
C. Dale Walton

This chapter examines the role played by nuclear weapons in international politics during and after the cold war, making a distinction between the First Nuclear Age and the ongoing Second Nuclear Age. After providing a background on the First Nuclear Age, the chapter considers the various risks present in the Second Nuclear Age, focusing on issues related to nuclear deterrence, nuclear proliferation networks, strategic culture, and ballistic missile defences. It then discusses the assumption that arms control and disarmament treaties are the best means to further counterproliferation efforts. It also assesses the future of nuclear weapons and whether the world is facing a Third Nuclear Age before concluding with an analysis of the relevance of deterrence in the face of changing political and technological circumstances.


2021 ◽  
pp. 151-164
Author(s):  
David L. Pike

The original bunker fantasy had hinged around the Cuban Missile Crisis; its reemergence nearly two decades later was triggered by several new circumstances. By 1980, the threat of non-wartime nuclear accident had come to the forefront of the public imaginary in a newly immediate way. Ronald Reagan was elected president on a hardline stance towards the Soviet Union, escalating the Cold War to its hottest and most polarized moments since 1962. The nuclear condition now meant more than the omnipresent yet abstract risk of devastating war; by the early 1980s, it included the everyday fact of the infrastructure of electrical power, which became a focus of the antinuclear movement as it crystallized widespread suspicion over the military-industrial complex. The end still served to put the world in focus, but there was no longer any shelter to retreat to, rely upon, or even plead for; the bunker fantasy around 1983 afforded survival only by looking death in the face and protesting against it. Yet for all its stress on the linearity of survival, the fiction of the nuclear 1980s finds utopian moments in the brief opportunities it affords for thinking laterally, beyond or around the blinkered causality that had the world locked into an infinite play of near-annihilation inherited from 1962. In their very extremity, the self-regarding conventions of the ’80s open up their own critical perspective through the earlier Cold War onto the decade’s new survivalism.


2019 ◽  
Vol 12 (1) ◽  
pp. 13-27
Author(s):  
T. OLAIFA ◽  
B. SOTILOYE ◽  
I. I. DARE

The spate of violent conflict all over the world since the end of the cold war has been chiefly engineered by ethno-linguistic supremacy based on prevalent ethnic pluralism. Ethno-linguistic pluralism is a conflict issue in Nigeria and it has antecedents of major conflicts trailing its existence. Ethno-linguistic conflicts have been on the rise since the commencement of the Fourth Republic basically due to the liberalisation of the political space and this has resulted in violent conflicts claiming lives and wantonly destroying property. Most of the strategies deployed to resolve ethno-linguistic conflicts in Nigeria are often unable to diagnose accurately the nature of the conflicts and the resolve the main issues causing them. Therefore most of the conflicts become intractable. However, Nigeria is not an isolated case as some other nations around the world are either battling with ideas to resolve the numerous conflicts it has generated or have evolved home-grown mechanisms to manage the ethno-linguistic challenges it has posed. This paper seeks to highlight ethno-linguistic conflict issues in Belgium and the strategies deployed in resolving it and at the same time reflect on the Nigerian experience drawing out unique experiences, similarities and lessons to be learnt from both countries


2013 ◽  
pp. 43-45
Author(s):  
Vitaliy Skomarovskiy

The Second Vatican Council is not in vain, and with full responsibility is called a landmark event. Without exaggeration, we can say that he renewed the face of the Catholic Church.At that time, the issue of reform, but rather, said that the Church's restoration was virtually "vibrant in the air". Thus, for example, Pope Pius XII in the Encyclical "Mediator Dei" was entertaining over certain aspects of the modernization of the Liturgy. And in general, the world, which in the middle of the last century had not yet recovered from two terrible wars that lived in a state of global hostility, called the Cold War, was particularly in need of an open Church.


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