scholarly journals Marianne Hem Eriksen: Architecture, Society and Ritual in Viking Age Scandinavia Doors, Dwellings, and Domestic Space.

Viking ◽  
2020 ◽  
Vol 83 (1) ◽  
Author(s):  
John Ljungkvist
Keyword(s):  

Bokanmeldelse av Marianne Hem Eriksens bok, Architecture, Society and Ritual in Viking Age Scandinavia Doors, Dwellings, and Domestic Space.  

Rangifer ◽  
2015 ◽  
Vol 35 (1) ◽  
pp. 1-24 ◽  
Author(s):  
Sven-Donald Hedman ◽  
Bjørnar Olsen ◽  
Maria Vretemark

The transition from hunting to reindeer herding has been a central topic in a number of archaeological works. Recently conducted archaeological investigation of two interior hearth row sites in Pasvik, Arctic Norway, have yielded new results that add significantly to the discussion. The sites are dated within the period 1000-1300 AD, and are unique within this corpus due to their rich bone assemblages. Among the species represented, reindeer is predominant (87 %), with fish (especially whitefish and pike) as the second most frequent category. Even sheep bones are present, and represent the earliest indisputable domesticate from any Sámi habitation site. A peculiar feature is the repeated spatial pattern in bone refuse disposal, showing a systematic and almost identical clustering at the two sites. Combining analyses of bone assemblages, artefacts and archaeological features, the paper discusses changes in settlement pattern, reindeer economies, and the organization of domestic space. The analyses provide new perspectives on early domestication as well as on the remarkable changes that took place among the Sámi societies in northern Fennoscandinavia during the Viking Age and early Medieval Period.


Author(s):  
Helena Hansen

How are spiritual power and self-transformation cultivated in street ministries? This book provides an in-depth analysis of Pentecostal ministries in Puerto Rico that were founded and run by self-identified “ex-addicts,” ministries that are also widespread in poor Black and Latino neighborhoods in the U.S. mainland. The book melds cultural anthropology and psychiatry. Through the stories of ministry converts, the book examines key elements of Pentecostalism: mysticism, ascetic practice, and the idea of other-worldliness. It then reconstructs the ministries' strategies of spiritual victory over addiction: transformation techniques to build spiritual strength and authority through pain and discipline; cultivation of alternative masculinities based on male converts' reclamation of domestic space; and radical rupture from a post-industrial “culture of disposability.” By contrasting the ministries' logic of addiction with that of biomedicine, the book rethinks roads to recovery, discovering unexpected convergences with biomedicine while revealing the allure of street corner ministries.


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