scholarly journals Porsild spruce in Canada

2013 ◽  
Vol 89 (01) ◽  
pp. 24-31 ◽  
Author(s):  
Rodney Arthur Savidge
Keyword(s):  
United States ◽  
North America ◽  
Picea Glauca ◽  
Full Range ◽  
White Spruce ◽  
The United States ◽  
Atlantic Canada ◽  
Natural Range ◽  
Northwestern North America

The natural range of Porsild spruce (Picea glauca var. porsildii Raup), a white spruce variety distinguished by its smooth bark and resin blisters, has long been considered to be restricted to northwestern North America, but here it is noted that the same phenotype exists in wild stands in Ontario, Quebec, and Atlantic Canada. No record of Porsild spruce trees yet exists in the region between Alberta and western Ontario, or anywhere in the United States other than Alaska. The forestry community is requested to document any encounters with Porsild spruce in unmanaged stands, in order that its full range can be established. History and potential scientific importance of Porsild spruce are given consideration.

Comparison of four glyphosate herbicide formulations for white spruce release treatment

2004 ◽  
Vol 80 (5) ◽  
pp. 608-611 ◽  
Author(s):  
Milo Mihajlovich ◽  
Douglas G Pitt ◽  
Peter Blake
Keyword(s):  
United States ◽  
Picea Glauca ◽  
White Spruce ◽  
The United States ◽  
Post Treatment ◽  
Treatment Unit ◽  
Crop Tolerance ◽  
Calamagrostis Canadensis ◽  
Glyphosate Herbicide ◽  
Glyphosate Formulations

An operational field trial was established to compare the efficacy and white spruce (Picea glauca (Moench) Voss.) tolerance of three alternative glyphosate formulations to Vision®, Canada's originally registered forestry formulation. The trial was done at operational scale (minimum treatment unit 7 ha) using helicopter application of all products. The tested alternatives included two new generic formulations, recently registered for forestry in Canada (Glyfos-Forza® and Vantage®), and one widely used formulation in the United States (Accord®). All four formulations provided greater than 90% control of bluejoint reedgrass (Calamagrostis canadensis (Michx.) Beauv.) through 23 months post-treatment (p > 0.27). Assessed over the same period, the three Canadian formulations provided equivalent white spruce tolerance (p > 0.10), with seedlings exhibiting only minor, non-lethal herbicide injury. Accord®, not registered for use in Canada, consistently provided the best crop tolerance, but differences were only statistically significant 11 months post-treatment (p = 0.10). The results suggest that foresters may choose among the glyphosate formulations available in Canada without concern for product-related differences in efficacy and white spruce tolerance. Key words: glyphosate, white spruce, conifer tolerance, Calamagrostis canadensis, efficacy

Securicauda hermani and Carinacauda stormi, two new genera and species of slug from the Pacific Northwest of the United States (Gastropoda: Stylommatophora: Arionidae), with notes on Gliabates oregonius Webb 1959

Zootaxa ◽  
2011 ◽  
Vol 2746 (1) ◽  
pp. 43 ◽  
Author(s):  
WILLIAM P. LEONARD ◽  
LYLE CHICHESTER ◽  
CASEY H. RICHART ◽  
TIFFANY A. YOUNG
Keyword(s):  
United States ◽  
North America ◽  
Pacific Northwest ◽  
The United States ◽  
New Genera ◽  
The Pacific ◽  
Taxonomic Decision ◽  
Northern Idaho ◽  
Northwestern North America

Two new genera and species of arionid slug, Securicauda hermani n. gen. et n. sp. and Carinacauda stormi n. gen. et n. sp., are described from the United States in northern Idaho and western Oregon, respectively. This taxonomic decision is based on anatomical comparisons to the ten genera of Arionidae native to northwestern North America. Securicauda lacks an atrium and atrial accessory structures and the epiphallus is almost entirely buried in the penis; Carinacauda has an atrium, a pair of atrial accessory structures, and a long epiphallus that is not embedded in the penis.

Magic and Politics

2020 ◽  
Vol 23 (4) ◽  
pp. 5-14
Author(s):  
Sabina Magliocco
Keyword(s):  
United States ◽  
North America ◽  
Human Behavior ◽  
Presidential Election ◽  
The United States ◽  
Right Wing ◽  
Special Issue ◽  
Far Right ◽  
Cultural Expression ◽  
Spirit World

This essay introduces a special issue of Nova Religio on magic and politics in the United States in the aftermath of the 2016 presidential election. The articles in this issue address a gap in the literature examining intersections of religion, magic, and politics in contemporary North America. They approach political magic as an essentially religious phenomenon, in that it deals with the spirit world and attempts to motivate human behavior through the use of symbols. Covering a range of practices from the far right to the far left, the articles argue against prevailing scholarly treatments of the use of esoteric technologies as a predominantly right-wing phenomenon, showing how they have also been operationalized by the left in recent history. They showcase the creativity of magic as a form of human cultural expression, and demonstrate how magic coexists with rationality in contemporary western settings.

Pentecostalism and African diaspora : a case study of the Redeemed Christian Church of God (RCCG), in North America

2020 ◽  
Vol 1 (2) ◽  
pp. 77-92
Author(s):  
Rotimi Williams Omotoye
Keyword(s):  
United States ◽  
North America ◽  
United States Of America ◽  
The United States ◽  
Church Of God ◽  
Sources Of Information ◽  
Christian Church ◽  
Secondary Sources ◽  
The Impact ◽  
The Church

Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God to North America, Caribbean and Canada. The missionary activities of the church could be regarded as a reversed mission in the propagation of Christianity by Africans in the Diaspora. The methodology adopted was historical. The primary and secondary sources of information were also germane in the research. The findings of the research indicated that the Redeemed Christian Church of God was founded in North America by Immigrants from Nigeria. Pastor Adeboye Enock Adejare had much influence on the Church within and outside the country because of his charisma. The Church has become a place of refuge for many immigrants. They are also contributing to the economy of the United States of America. However, the members of the Church were faced with some challenges, such as security scrutiny by the security agencies. In conclusion, the RCCGNA was a denomination that had been accepted and embraced by Nigerians and African immigrants in the United States of America.

scholarly journals Les relations canado-américaines : Nationalisme et continentalisme

2005 ◽  
Vol 14 (1) ◽  
pp. 23-37 ◽  
Author(s):  
Louis Balthazar
Keyword(s):  
United States ◽  
North America ◽  
Manifest Destiny ◽  
The United States ◽  
Cultural Integration ◽  
British North America ◽  
History Of ◽  
Canadian Nationalism ◽  
Set Up ◽  
National Perspective

This paper's objective is to bring forth some elements which confirm the following hypothesis : Canada is consigned to continentalism, namely to economic and cultural integration with the United States though this fact is shrouded in a Canadian nationalism of sorts. The continentalist mentality is rooted in the history of British North America, inhabited mostly by refugees from America who have remained inherently "Yankees" in spite of their anti-americanism. The Confederation itself is based on a sort of complicity with the United States. More recently there were talks of a "North American nationality", and continentalism both cultural and economic has come to be seen as a 'force of nature" which the governments, at the most, put into a chanelling process. Still, it is possible for Canadian nationalism to exist provided it does not go beyond the threshold whence it would run headlong into the continental mentality. Canada has defined itself through an international or non-national perspective far too long for today's nationalism not to remain weak and poorly established. But the Americans whose "manifest destiny" has succeeded in spreading over Canada without even their having tried to hoist their flag there find it to their advantage to maintain some form of Canadian sovereignty. Canada as a "friendly nation" can be of use to Washington. That is why there are almost as many advocates for Canada's independence in the United States as there are north of the border. Canadian nationalism can thus further the interests of some Canadian elites without seriously prejudicing continental integration which can very well afford not to be set up into formalized structures.

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