scholarly journals Understanding Bourdieu - Cultural Capital and Habitus

2019 ◽  
Vol 11 (3) ◽  
pp. 45 ◽  
Author(s):  
Xiaowei Huang

This research paper aims at providing a brief and exemplified introduction of the French sociologist Pierre Bourdieu’s two particularly important theoretical concepts: Cultural Capital and Habitus. Cultural capital, according to Bourdieu, is gained mainly through an individual’s initial learning, and is unconsciously influenced by the surroundings (Bourdieu, 2000). In the case of habitus, it relates to the resource of knowledge (Bourdieu 1990). Knowledge is about the way how people view and understand the world, which is gained via a specific culture that an individual lives in. While also showing how Bourdieu’s work on economic capital, social capital and cultural capital can help us to understand the contemporary world and its practices.

2021 ◽  
Vol 9 (1) ◽  
pp. 100-115
Author(s):  
Ruruh Jatmiko ◽  
Muhammad Abdullah

AbstractThis study aims to reveal the habitus, capital, and arena in Pakne Puri's “Salindri Kenya Kebak Wewadi” based on the perspective of Bourdieu's literary sociology. Related to this, the formulation of the problem in this research is: how are the habitus, capital, and arena in the “Salindri Kenya Kebak Wewadi” by Pakne Puri? This research method uses an objective approach and a discursive approach using Bourdieu's theory, namely habitus, capital, and the arena in the “Salindri Kenya Kebak Wewadi” by Pakne Puri. The data used in this study are in the form of words, phrases, clauses, or sentences taken from one of the literary works in the form of a cursive. The source of the data for this research is the story of “Salindri Kenya Kebak Wewadi” by Pakne Puri published by “Panjebar Semangat” magazine edition No. 33-15 August 2009 to 50-12 December 2009. The results of this study are a description of the habitus, capital, and arena in “Salindri Kenya Kebak Wewadi”. Based on the habitus found in the Salindri character who wants to be successful in continuing his parents' batik business. These habits include the habitus of capital, the habitus of hard workers, and the habitus of never giving up. Based on the capital from Salindri, there are economic capital, cultural capital, social capital, and symbolic capital. Based on the arena, there is a business arena in which Salindri's business arena tries to carry out its functions as well as possible so that the business that is built remains afloat even at the expense of itscompetitors.  Keywords: “Salindri Kenya Kebak Wewadi”, habitus, modal, arena, Pierre Bourdieu


2012 ◽  
Vol 18 (3) ◽  
pp. 465-475
Author(s):  
Silvana dos Santos Silva ◽  
Cristina Carta Cardoso de Medeiros ◽  
Wanderley Marchi Júnior

O presente texto relata o estudo que consistiu em uma pesquisa descritiva com abordagem qualitativa cujo objetivo foi investigar quais disposições e capitais influenciam adolescentes para a prática da dança na cidade de Toledo - PR. A partir de um recorte específico procurou-se descrever os tipos de capitais que influenciam os agentes sociais para a prática da dança e para a escolha de diferentes modalidades, relatando os sentidos e significados que os dançarinos, como agentes sociais, atribuem à dança e discutindo o efeito da dança na incorporação de disposições e na formação do habitus dos indivíduos. Como referencial teórico-metodológico elegeu-se a teoria sociológica de Pierre Bourdieu, enfatizando-se a utilização instrumental de alguns de seus conceitos tais como habitus, capital cultural, capital social, capital econômico, capital simbólico e campo. A amostra foi composta por sessenta e oito indivíduos entre doze e dezessete anos para os quais foi aplicado, como instrumento de coleta de dados, um questionário com perguntas abertas e fechadas. A investigação revelou que a constituição das disposições artísticas para a dança e a escolha das modalidades são influenciadas pelo capital econômico, capital social, capital simbólico e capital cultural, em suas três formas (incorporado, institucionalizado e objetivado). Os resultados apontaram que os agentes enfrentam algumas dificuldades para a manutenção da prática, porém, incorporam por meio da dança novas disposições que os levam a se organizar e mobilizar esforços, inclusive de seus familiares, para manterem-se no "universo da dança", como praticantes e como apreciadores.


The economic growth and energy consumption come at the cost of environmental degradation, sustainability experts are trying to find the way which can reduce pollution, conserve the natural resource and protect the environment. Moreover, regional and rural development strategy pay attention to the goal of sustainability to ensure its continuum. Sustainability such as sustainable ecosystem, sustainable community, sustainable village, and sustainable lifestyle support itself and its surrounding. Moreover, Sustainability ensuring access of human beings to the basic resource, healthcare facilities, education facilities, good quality of life, with capacity of conserving environmental capital, human capital, social capital, economic capital, and cultural capital. Therefore, a sustainable village is designed to achieve the highest levels of ecological and environmental sustainability with a holistic approach to the basic site selection, sub-division planning, and construction, through to the requirements of the built environment. Malaysia is one of the countries which has many villages, the villages are not without problems, which are lagging behind in socio-economic development due generally to prevalence of very low level of literacy, and education and, heavy dependence on primary production, agriculture, animal husbandry, and fishery. Therefore, it is needed to conduct a study to find the strengths, weaknesses, opportunities, and threats of the village. Thus, this research has been conducted to study the Kampung Sedili Kecil village which one of the villages in the Johor state of Malaysia. The main aim of the research is to prepare a model of a sustainable village for Kampung Sedili Kecil to ensure that all capital to be integrated and symbiosis relationship that may enable the continuation of the community and conserved and enhanced the environmental capital, human capital, social capital, economic capital, and cultural capital in the Kampung Sedili Kecil.


2018 ◽  
Vol 9 (1) ◽  
Author(s):  
Tarciso Feijó Da Silva ◽  
Helena Maria Scherlowski Leal David ◽  
Fabiana Ferreira Koopmans ◽  
Donizete Vago Daher

Objetivo: compreender e estabelecer relação de sentido entre os conceitos fundamentais de Pierre Bourdieu e o campo da Enfermagem. Metodologia: estudo de natureza reflexiva realizado a partir do conteúdo teórico utilizado na disciplina de Pierre Bourdieu e a produção social da cultura, do conhecimento e da informação, do curso de doutorado do Programa de Pós-Graduação em Enfermagem da Universidade do Estado do Rio de Janeiro e do II Seminário “Pierre Bourdieu e a produção social da cultura, do conhecimento e da informação”. Resultados: O campo da Enfermagem foi identificado como um espaço onde são construídos saberes e desenvolvidas práticas em torno dos objetos que justificam sua existência. O lugar ocupado pelos profissionais neste campo, por sua vez, mostrou-se dependente da aquisição de capital e de sua acumulação por parte dos profissionais inseridos no mesmo. Conclusão: os conceitos de habitus, campo social, capital social e cultural permitiram reconstruir sentidos sobre o campo da Enfermagem produzindo reflexão sobre a relevância do mesmo para a área das ciências da saúde.Descritores: Enfermagem, ciências da saúde, conhecimento.BUILDING POSSIBILITIES IN BOURDIEU FOR ANALYSIS OF THE FIELD OF NURSINGObjective: to understand and establish a relation of meaning between the fundamental concepts of Pierre Bourdieu and the field of Nursing. Methodology: a reflexive study based on the theoretical content used in the discipline of Pierre Bourdieu and the social production of culture, knowledge and information, the doctorate course of the Postgraduate Program in Nursing of the State University of Rio de January and the II Seminar “Pierre Bourdieu and the social production of culture, knowledge and information”. Results: The field of Nursing was identified as a space where knowledge is developed and practices developed around the objects that justify its existence. The place occupied by professionals in this field, in turn, was dependent on the acquisition of capital and its accumulation by the professionals inserted in it. Conclusion: the concepts of habitus, social field, social and cultural capital allowed us to reconstruct meanings about the field of Nursing, producing reflection on its relevance to the area of health sciences.Descriptors: Nursing, healths ciences, knowledgeCONSTRUYENDO POSIBILIDADES EN BOURDIEU PARA ANÁLISIS DEL CAMPO DE LA ENFERMERÍAObjetivo: comprender y establecer relación de sentido entre los conceptos fundamentales de Pierre Bourdieu y el campo de la enfermería. Metodología: estudio de naturaleza reflexiva realizado a partir del contenido teórico utilizado en la disciplina de Pierre Bourdieu y la producción social de la cultura, del conocimiento y de la información, del curso de doctorado del Programa de Postgrado en Enfermería de la Universidad del Estado de Río de Janeiro Enero y del II Seminario “Pierre Bourdieu y la producción social de la cultura, del conocimiento y de la información”. Resultados: El campo de la Enfermería fue identificado como un espacio donde se construyen saberes y desarrolladas prácticas en torno a los objetos que justifican su existencia. El lugar ocupado por los profesionales en este campo, a su vez, se mostró dependiente de la adquisición de capital y de su acumulación por parte de los profesionales insertados en el mismo. Conclusión: los conceptos de habitus, campo social, capital social y cultural permitieron reconstruir sentidos sobre el campo de la Enfermería produciendo reflexión sobre la relevancia del mismo para el área de las ciencias de la salud.Descriptores: Enfermería, ciencias de la salud, conocimiento.


2011 ◽  
Vol 47 ◽  
pp. 112-124
Author(s):  
Katharine Sykes

This paper uses Bourdieu’s model of the three forms of capital — economic capital, social capital and cultural capital — to explore the complex relationship between the spiritual and temporal spheres described in medieval hagiographical texts. It focuses on the vita of Hugh of Avalon, Bishop of Lincoln, composed in the early thirteenth century during a period of important procedural developments in the process of papal canonization. This paper argues that the two necessary prerequisites for canonization by the beginning of the thirteenth century, namely miracles and sanctity of life, can be analysed as forms of symbolic capital, which could be transformed into material goods through the mechanism of divine providence. Thus sanctity — in particular, a reputation for ascetic behaviour — was not merely a form of capital: it was also the mechanism through which one form of capital could be transformed into another.


2018 ◽  
Vol 8 (1) ◽  
pp. 159
Author(s):  
I Nengah Punia ◽  
Ni Luh Nyoman Kebayantini ◽  
Wahyu Budi Nugroho

This research examines the habitus creation in the neighborhood of Al-Amin which is located at Banjar Sanglah, Denpasar City. This neighborhood evidently is able to actualize the inter-religious harmony since 1970 until now. In the related study, the concept of habitus from Pierre Bourdieu with formulation (Habitus x Capital) + Field = Practice was applied, while adopted the ethnography method. Through the conducted study, Bourdieu’s concept of habitus was able to explain the cognitive structure of various actors who play an essential role in the creation of the Al-Amin neighborhood, starting from the system of symbolic capital disposition, social capital, economic capital and cultural capital. Furthermore, the continuous harmony in the neighborhood of Al-Amin is due to its strong social and cultural capital. However, the harmony is inseparable from the framework between majority with minority, thus the character of social capital and especially the cultural capital in the neighborhood of Al-Amin tend to coopt other forms of capital.


VISUALITA ◽  
2009 ◽  
Vol 1 (1) ◽  
pp. 19
Author(s):  
Kankan Kasmana

Darso, seorang artis calung dan pop Sunda di Jawabarat, ia menjadiikon artis Sunda yang cukup terkenal. Dengan gaya berbusana, cara berbicara, serta bagaimana ia menampilkan dirinya, ia mampu menciptakan sebuah identitas yang cukup menarik untuk diteliti. Keberadaannya yang fenomenal, menciptakan sebuah daya tarik tersendiri bagi dirinya untuk disukai maupun dibenci oleh masyarakat disekelilingnya. Tulisan ini akan memaparkan tentang citra serta selera seorang pribadi Darso dalam cara berbusana, bertujuan untuk memahami konsep serta latar belakang dibalik pemilihan gaya berbusana tersebut dengan menggunakan pendekatan analisa interpertatif, yang didukungoleh data-data dan hasil wawancara yang pernah dilakukan oleh penulis.Untuk mengetahui tentang citra serta selera seorang pribadi Darso makadiuraikan tentang cara berbusana, konsep yang dimunculkan serta karakter lain yang mendukung perwujudan identitas dalam masalah selera dan apa saja halhal yang terkait. Dapat ditarik sebuah kesimpulan bahwa identitas Darso diwujudkan bukan hanya dalam berbusana saja, ia muncul dalam ungkapan lain seperti karakter, sifat, dan pandangan terhadap modal. Bagi segelintir orang modal utama bukan hanya dalam bentuk status ekonomi (economic capital), social capital, atau cultural capital saja namun symbolic capital bisa menjadi yang utama dalam beberapa kasus. Darso dengan gaya busana dan karakternya adalah gambaran identitas diri, yang dengannya khalayak dapat mengenali image/citra yang dibangun.Kata kunci: artis, image, fashion, selera/taste, identitas


2021 ◽  
Vol 9 ◽  
Author(s):  
Belinda Lunnay ◽  
Barbara Toson ◽  
Carlene Wilson ◽  
Emma R. Miller ◽  
Samantha Beth Meyer ◽  
...  

Introduction: Before the pandemic, mid-life women in Australia were among the “heaviest” female alcohol consumers, giving rise to myriad preventable health risks. This paper uses an innovative model of social class within a sample of Australian women to describe changes in affective states and alcohol consumption patterns across two time points during COVID-19.Methods: Survey data were collected from Australian mid-life women (45–64 years) at two time points during COVID-19—May 2020 (N = 1,218) and July 2020 (N = 799). We used a multi-dimensional model for measuring social class across three domains—economic capital (income, property and assets), social capital (social contacts and occupational prestige of those known socially), and cultural capital (level of participation in various cultural activities). Latent class analysis allowed comparisons across social classes to changes in affective states and alcohol consumption patterns reported at the two time points using alcohol consumption patterns as measured by the Alcohol Use Disorders Identification Test—Consumption (AUDIT-C) and its component items.Results: Seven social classes were constructed, characterized by variations in access to capital. Affective states during COVID-19 differed according to social class. Comparing between the survey time points, feeling fearful/anxious was higher in those with high economic and cultural capital and moderate social capital (“emerging affluent”). Increased depression was most prominent in the class characterized by the highest volumes of all forms of capital (“established affluent”). The social class characterized by the least capital (“working class”) reported increased prevalence of uncertainty, but less so for feeling fearful or anxious, or depressed. Women's alcohol consumption patterns changed across time during the pandemic. The “new middle” class—a group characterized by high social capital (but contacts with low prestige) and minimal economic capital—had increased AUDIT-C scores.Conclusion: Our data shows the pandemic impacted women's negative affective states, but not in uniform ways according to class. It may explain increases in alcohol consumption among women in the emerging affluent group who experienced increased feelings or fear and anxiety during the pandemic. This nuanced understanding of the vulnerabilities of sub-groups of women, in respect to negative affect and alcohol consumption can inform future pandemic policy responses designed to improve mental health and reduce the problematic use of alcohol. Designing pandemic responses segmented for specific audiences is also aided by our multi-dimensional analysis of social class, which uncovers intricate differences in affective states amongst sub-groups of mid-life women.


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