scholarly journals Homesickness and Displacement in Arab American Poetry

2019 ◽  
Vol 13 (3) ◽  
pp. 165
Author(s):  
Wafa Yousef Alkahtib

The aim of this study is to address the nostalgic elements found in the Writings of the Arab American poet Naomi Shihab Nye. Nye is an American Palestinian poet whose works are mainly concerned with revealing her father’s homesickness and detailing his lomging for his homeland and childhood memories. The study makes an attempt to prove that the overwhelming nostalgia bonds the person with his lost homeland, and prevents him from forgetting his past; therefore’ these feelings stand as a barrier between him and his new world. Displacement and homesickness are the main elements that increased the nostalgia of the immigrants for their homelands. To emphasize this, the current paper analysed some of Nye's poems which handle the sever nostalgia that Nye's father started suffering since the early beginning of his arrival to San Antonio, Texas in the United States of America. Besides, the study argues that the nostalgic feeling for the homeland has been transmitted from father to son/ daughter, although the later doesn't have any memories in his/ her ex- homeland. Thus, Nye herself started feeling the nostalgia for a past she has never lived and to a homeland she has never seen.

2019 ◽  
Vol 3 (11) ◽  
pp. 179
Author(s):  
Nazhan Hammoud Nassif Al Obeidi ◽  
Abdul Wahab Abdul Aziz Abu Khamra

The Gulf crisis 1990-1991 is one of the important historical events of the 1990s, which gave rise to the new world order by the sovereignty of the United States of America on this system. The Gulf crisis was an embodiment to clarify the features of this system. .     The crisis in the Gulf was an opportunity for the Moroccans to manage this complex event and to use it for the benefit of the Moroccan situation. Therefore, the bilateral position of the crisis came out as a rejection, a contradiction and a supporter of political and economic dimensions at the external and internal levels. On the Moroccan situation, and from these points came the choice of the subject of the study (the dimensions of the Moroccan position from the Gulf crisis 1990-1991), which shows the ingenuity of Moroccans in managing an external crisis and benefiting from it internally.


2006 ◽  
Vol 13 (3-4) ◽  
pp. 359-382 ◽  
Author(s):  
Frederick Hale

AbstractHistorians like Oscar Handlin and Timothy L. Smith asserted that international migration, especially that of Europeans to North America, was a process which reinforced traditional religious loyalties. In harmony with this supposed verity, a venerable postulate in the tradition of Scandinavian-American scholarship was that most Norwegian immigrants in the New World (the overwhelming majority of whom had been at least nominal members of the Evangelical Lutheran Church of Norway) clung to their birthright religious legacy and affiliated with Lutheran churches after crossing the Atlantic (although for many decades it has been acknowledged that by contrast, vast numbers of their Swedish-American and Danish-American counterparts did not join analogous ethnic Lutheran churches). In the present article, however, it is demonstrated that anticlericalism and alienation from organised religious life were widespread in nineteenth-century Norway, where nonconformist Christian denominations were also proliferating. Furthermore, in accordance with these historical trends, the majority of Norwegian immigrants in the United States of America and Southern Africa did not affiliate with Lutheran churches. Significant minorities joined Baptist, Methodist, and other non-Lutheran religious fellowships, but the majority did not become formally affiliated with either Norwegian or pan-Scandinavian churches.


2019 ◽  
Vol 30 (3) ◽  
pp. 441-451
Author(s):  
Braham Dabscheck

This review article provides a critique of Marilyn Lake’s Progressive New World, a monograph that postulates that Australian/Australasian transpacific exchange shaped the development of American progressivism. The review outlines the major contours of her claim, notes her ambivalence concerning her overall position, and critiques her decision to not explain/examine differences in the political culture of the United States of America and Australia. The review seeks to overcome this problem by examining key differences in the cultural history of both societies and draws on the insights of Alexis de Tocqueville’s Democracy and America. The review (a) develops a model which provides a means to understand how one society can impact another; (b) contrasts the origins of progressivism in the United States of America and Australia; (c) examines the work of the Australian scholar Michael Roe, who postulated that American progressivism was the independent factor impacting Australian developments; (d) distinguishes between two types of progressivism – racist conceit, pure and simple, and broader social reforms, which may or may not entrench racist conceit; and (e) examines various dimensions of progressivism which Marilyn Lake has used in developing her claim. JEL codes: B10, B22


2020 ◽  
Vol 15 (1-2) ◽  
pp. 353-366
Author(s):  
Martina Censi

Abstract In the novel Amīrkā (2009), the Lebanese novelist Rabīʿ Ǧābir narrates the story of Martha Ḥaddād, a young woman who, in 1913, leaves her village in Mount Lebanon to go to the United States of America. She is in search of her husband who left Lebanon before. The path of Martha is a physical and symbolic displacement from the village of her origins – poor and conservative – to the United States, the “New World” where a new life, rich and prosperous, seems possible. This article focuses on the role of space in shaping individual and collective identities through Martha’s paths of “deterritorialization” and “reterritorialization”. Her experience of displacement in migration is the standpoint for deconstruction and reconstruction of her individual identity which becomes the symbol of the collective search for a Lebanese national identity after the fall of the Ottoman Empire.


1982 ◽  
Vol 75 (3) ◽  
pp. 369-393 ◽  
Author(s):  
Thomas E. Wangler

It was demonstrated elsewhere that after a visit to Rome in 1886–87 a small group of American Catholic bishops, later known as Americanists, came to hold a number of religious convictions which accounted for the reformatory activity of these men between that visit and the papal condemnation of Americanism in 1899. Briefly, a faith or myth was born alongside the standard Catholic orthodoxy of the period, one which affirmed God as rearranging the world, determining the decline of Europe and the emergence of the United States of America as a “New World,” destined, as in the puritan dream, to shed its influence around the world. The unique features of this American Catholic reinterpretation of the puritan myth were that it was housed within an international religious institution, and its object was not exactly the spread of political liberty or a purified Christianity, but a modernized or Americanized Catholicism.


EDIS ◽  
2013 ◽  
Vol 2013 (11) ◽  
Author(s):  
Jeanine Beatty ◽  
Karla Shelnutt ◽  
Gail P. A. Kauwell

People have been eating eggs for centuries. Records as far back as 1400 BC show that the Chinese and Egyptians raised birds for their eggs. The first domesticated birds to reach the Americas arrived in 1493 on Christopher Columbus' second voyage to the New World. Most food stores in the United States offer many varieties of chicken eggs to choose from — white, brown, organic, cage free, vegetarian, omega-3 fatty acid enriched, and more. The bottom line is that buying eggs is not as simple as it used to be because more choices exist today. This 4-page fact sheet will help you understand the choices you have as a consumer, so you can determine which variety of egg suits you and your family best. Written by Jeanine Beatty, Karla Shelnutt, and Gail Kauwell, and published by the UF Department of Family Youth and Community Sciences, November 2013. http://edis.ifas.ufl.edu/fy1357


1996 ◽  
Vol 1 (1) ◽  
pp. 3-24 ◽  
Author(s):  
Alan Rodger

This article is the revised text of the first W A Wilson Memorial Lecture, given in the Playfair Library, Old College, in the University of Edinburgh, on 17 May 1995. It considers various visions of Scots law as a whole, arguing that it is now a system based as much upon case law and precedent as upon principle, and that its departure from the Civilian tradition in the nineteenth century was part of a general European trend. An additional factor shaping the attitudes of Scots lawyers from the later nineteenth century on was a tendency to see themselves as part of a larger Englishspeaking family of lawyers within the British Empire and the United States of America.


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