scholarly journals A Murderous, Captured Lion: Ezekiel's Negative Approach Toward Jehoiachin

2021 ◽  
Vol 20 ◽  
Author(s):  
Ariel Kopilovitz
Keyword(s):  

This article analyzes Ezekiel 19, arguing for its unity and for a date of composition prior to the fall of Jerusalem. It evaluates the identities of the figures mentioned in the text and proposes that the murderous lion depicted in verses 5–9 is an image of no other than Jehoiachin. These findings explain the prophet’s decision to switch between the lion's image and the vine’s image in the middle of the prophecy, and they also contribute to the scholarly discussion regarding Ezekiel’s approach toward the exiled king.

TAJDID ◽  
2018 ◽  
Vol 25 (1) ◽  
pp. 33
Author(s):  
Hasan Bisri

The concept of wilâyat al-faqîh from Imam Khomeini was one of the products of Islamic thought. It has revive discourse on Islamic studies in various parts of the Islamic world. It is not only become a threat to the status quo of the Muslim rulers, in fact it has been raising the academic and scholarly discussion in the forums of national, regional, and international levels. The influence of  the concept of wilâyat al-faqîh from Imam Khomeini to contemporary Islamic thought in Indonesia looked on discourse about the relation between religion and state. Indeed, the debate on religion-state relations have long occurred in Indonesia, but in academic discourse becomes increasingly crowded since the concept of wilâyat al-faqîh serve as the basis for the establishment of the Islamic State of Iran by Imam Khomeini. Effect the concept of wilâyat al-faqîh in contemporary Indonesian Islamic thought encouraged by the publication of books by/about Imam Khoemini and about Shia in general and the development of Shi'i institutions in Indonesia.


Author(s):  
Sanderijn Duquet ◽  
Jan Wouters

While scholarly discussion on diplomatic law tends to focus on privileges and immunities, the VCDR has also codified provisions on duties incumbent on individual diplomats—most notably in Article 41, which includes the duty to respect local laws and obligations, the duty of non-interference, and the duty not to use mission premises ‘in any manner incompatible’ with diplomatic functions. This chapter traces the development of the scope of individual responsibility since the entry into force of the VCDR. It investigates the nature of diplomatic duties and their significance on the basis of diplomatic law, but also local law and human rights law. It also assesses options available to receiving States to hold diplomatic agents to account and to increase respect for local regulations outside the field of judicial enforcement. Examples from State practice are used to illustrate the sanctions adopted by receiving States in this context.


2021 ◽  

The Battle of Lepanto, celebrated as the greatest triumph of Christendom over its Ottoman enemy, was soon transformed into a powerful myth through a vast media campaign. Lepanto – or rather, the varied storytelling and the many visual representations that contributed to shape the perception of the battle in Christian Europe – is the main focus of this book. In a broader perspective, Lepanto and Beyond also gathers reflections on the construction of religious alterity and offers analyses of specific case studies taken from different fields, investigating the figure of the Muslim captive in reality, artistic depiction, and literature. With different themes related to the Republic of Genoa, the authors also aim to redress a perceived imbalance and to restore the important role of the Genoese in the general scholarly discussion on Lepanto and its images.


2018 ◽  
Vol 22 (1) ◽  
pp. 31-49
Author(s):  
Paul Kucharski

My aim in this essay is to advance the state of scholarly discussion on the harms of genocide. The most obvious harms inflicted by every genocide are readily evident: the physical harm inflicted upon the victims of genocide and the moral harm that the perpetrators of genocide inflict upon themselves. Instead, I will focus on a kind of harm inflicted upon those who are neither victims nor perpetrators, on those who are outside observers, so to speak. My thesis will be that when a whole community or culture is eliminated, or even deeply wounded, the world loses an avenue for insight into the human condition. My argument is as follows. In order to understand human nature, and that which promotes its flourishing, we must certainly study individual human beings. But since human beings as rational and linguistic animals are in part constituted by the communities in which they live, the study of human nature should also involve the study of communities and cultures—both those that are well ordered and those that are not. No one community or culture has expressed all that can be said about the human way of existing and flourishing. And given that the unity and wholeness of human nature can only be glimpsed in a variety of communities and cultures, then part of the harm of genocide consists in the removal of a valuable avenue for human beings to better understand themselves.


2013 ◽  
Vol 30 (3) ◽  
pp. 39-58
Author(s):  
Tazu Islam

Maqāṣid al-Qur’ān is an emerging science that promotes an understanding of the Qur’anic discourse’s purposive (maqasidic) angle. Beginning with preliminary ideas in the fifth Islamic century, it has now achieved the status, in the eyes of many prominent contemporary Muslims, of being a specific science. Having been the subject of scholarly discussion in articles, books, television programs, seminars and conferences, this subject has created a new academic debate in the very contemporary field of Qur’anic studies. This study explores its genesis and conceptual developments over time by analyzing the root of this science as well as how it has fared at the hands of early and modern scholarship of the Qur’an. Its findings are expected to contribute to presenting this field to the public in a compact form.


2005 ◽  
Vol 3 (2) ◽  
pp. 233-248 ◽  
Author(s):  
Craig Evans

AbstractThe burial of Jesus, in light of Jewish tradition, is almost certain for at least two reasons: (1) strong Jewish concerns that the dead—righteous or unrighteous—be properly buried; and (2) desire to avoid defilement of the land. Jewish writers from late antiquity, such as Philo and Josephus, indicate that Roman officials permitted executed Jews to be buried before nightfall. Only in times of rebellion—when Roman authorities did not honour Jewish sensitivities—were bodies not taken down from crosses or gibbets and given proper burial. It is highly improbable, therefore, that the bodies of Jesus and the other two men crucified with him would have been left unburied overnight, on the eve of a major Jewish holiday, just outside the walls of Jerusalem. Scholarly discussion of the resurrection of Jesus should reckon with the likelihood that Jesus was buried in an identifiable tomb, a tomb that may well have been known to have been found empty.


2018 ◽  
Author(s):  
Peter M. Shane

This Foreword introduces a Fordham Law Review symposium held in March 2014 to mark the thirtieth anniversary of Chevron U.S.A. v. Natural Resources Defense Council. One of the most-cited administrative-law decisions of all time, Chevron has sparked thirty years of scholarly discussion concerning what Chevron deference means, when (or even if) it should apply, and what impact it has had on the administrative state. Part I of the Foreword discusses the symposium contributions that address Chevron’s scope and application, especially in light of City of Arlington v. FCC. Part II introduces the contributions that explore empirically and theoretically Chevron’s impact outside of the judicial-review context -- i.e., its effect on legislative- and administrative-drafting theory and practice, its influence within the regulatory state more generally, and its adoption (or lack thereof) in state administrative law. Part III turns to the intersection of Chevron and federalism. Part IV concludes by grappling with the contributors’ diverse views on whether Chevron is indeed a big deal and, if so, whether it is a good or bad deal for the modern administrative state.


2014 ◽  
Vol 64 (1) ◽  
pp. 422-425
Author(s):  
Ulrike Roth

Trimalchio's fabulous epitaph, recited in full by Petronius’ colourful host towards the end of the Cena (Sat. 71.12), has long attracted abundant comment. Similarly, allusions to the underworld in much of the decoration leading to and in Trimalchio's dining room have been the object of intense scholarly discussion of the freedman's morbid characterization. In consequence, it is now accepted that epitaph and funereal allusions make for a deliberate mirage of the netherworld – so much so that ‘… Trimalchio's home is in some sense to be regarded as a house of the dead’. As John Bodel has shown, ‘Petronius signalled his intention to portray Trimalchio's home as an underworld earlier in the episode’. Examples for this include the procession from the baths to Trimalchio's house that preceded the banquet (Sat. 28.4–5) – ‘resembling nothing so much as a Roman cortege’, and the wall paintings in the porticus of Trimalchio's house which made Encolpius stop and pause, as Aeneas had done at the Temple of Apollo at Cumae (Sat. 29.1). The example of the pairing of the Cerberus-like watchdog encountered by Encolpius and friends during their escape (Sat. 72.7) and the painted dog in Trimalchio's vestibule that frightened Encolpius upon his arrival (Sat. 29.1) makes it moreover clear that Petronius engaged in some elaborate ring composition concerning Trimalchio's portrayal as a dead man walking. It is surprising, then, that Petronius should have failed to square the circle as regards Trimalchio's epitaph: Sat. 71.12 appears to lack an earlier match – and this despite the fact that a visitor to a Roman tomb might well expect to be informed about the name of the deceased, and perhaps a few other details, at the moment of entering the tomb.


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