scholarly journals Short History of Research Ethics with Selected Cases

2017 ◽  
Vol 10 (1) ◽  
pp. 101-114
Author(s):  
Perihan Elif Ekmekci
1970 ◽  
Vol 8 (1) ◽  
pp. 1-3
Author(s):  
Shamim Ara

DOI: 10.3329/bja.v8i1.6099Bangladesh Journal of Anatomy January 2010, Vol. 8 No. 1 pp. 1-3


2018 ◽  
Vol 25 (9-10) ◽  
pp. 1056-1064 ◽  
Author(s):  
Sheeva Sabati

This article considers the institutionalization of research ethics as a site of “colonial unknowing” in which the racial colonial entanglements of academic research and institutions are obscured. I examine the origin stories situating Institutional Review Boards (IRBs) as a response to cases of exceptional violence, most notably the Tuskegee syphilis experiment, within an otherwise neutral history of research. I then consider how the 2018 revisions to the Common Rule extend “colonial unknowing” by decontextualizing the forms of risk involved in social and behavioral research. I situate these complicities as necessary starting points toward anticolonial research ethics of “answerability.”


2017 ◽  
pp. 1-5
Author(s):  
Wen-Bin Zou ◽  
David N. Cooper ◽  
Zhuan Liao ◽  
Jian-Min Chen ◽  
Zhao-Shen Li

2020 ◽  
Vol 44 (4) ◽  
pp. 711-732
Author(s):  
Carsten Ziegert

This article presents a new investigation of חסד‎, a much-discussed Biblical Hebrew lexeme. A short history of research reveals that the most influential studies of חסד‎ lack a sound linguistic methodology. Cognitive linguistics, particularly frame semantics, provides a methodology that deliberately takes cultural and social knowledge into account. The meaning of חסד‎ turns out to be an action or an event rather than an attitude. It can be described as ‘an action performed by one person for the benefit of another to avert some danger or critical impairment from the beneficiary’. This definition is then applied to some difficult passages which contain the lexeme חסד‎ including Hos. 6.6 and Isa. 40.6 and arguably produces better readings.


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